Edit this paragraph for honor.
Qu Yuan, a patriotic poet painted by Wang Jianfeng.
Qu Yuan is a poet, and only from him did China have a writer famous for his literature. He founded the style of "Chu Ci" (also known as "Sao Style"), and was praised as "a poet in clothes, not a generation". According to Liu Xiang and Liu Xin's collation and Wang Yi's annotation, there are 25 works of Qu Yuan, namely Li Sao 1, Tian Wen 1, Jiu Ge1,Nine Chapters 9 and Travel Far. According to Sima Qian in Biography of Qu Yuan in Historical Records, there are 1 evocation. Some scholars believe that Zhao Da is also the work of Qu Yuan. However, some people suspect that the chapters behind Journey and some chapters in Nine Chapters were not written by Qu Yuan. According to Guo Moruo's textual research, there are 23 Qu Yuan's works handed down. Among them, Nine Songs 1 1, Nine Chapters, Li Sao 1, Tian Wen 1, Evocation 1. Generally speaking, Li Sao, Tian Wen and Jiu Ge can be regarded as the representatives of three types of Qu Yuan's works. Nine Chapters, Journey, Buju, Fisherman, Evocation of Soul, and Da Zhao can be classified as Li Sao in content and style, and most of them are well documented and meaningful, focusing on expressing the author's inner feelings. Li Sao is a magnificent poem created by Qu Yuan with his own ideals, experiences, pains, enthusiasm and even his whole life. It shines with bright personality and is the focus of all Qu Yuan's creations. Tian Wen is a poem written by Qu Yuan according to myths and legends, which embodies the author's academic attainments and views on history and nature. "Nine Songs" is Qu Yuan's music for offering sacrifices to the gods in Chu. It is full of life breath in the expression of characters' feelings and the description of environmental atmosphere. However, it is the expression of generations or gods, rather than the author's self-lyric, which shows more traces of the literary tradition of southern Chu. Li Sao and Nine Songs constitute the basic style of Qu Yuan's works. Qu Yuan's works are closely related to myths. Many illusory contents are developed from myths. Qu Yuan is also a poet who pays attention to reality. His works reflect various contradictions in the real society, especially the dark politics of Chu. The style of Qu Yuan's works is obviously different from the Book of Songs. This is related to the differences in folk customs between the Yangtze River Basin and the Yellow River Basin. At that time, the north had entered the patriarchal society, and Chu still had the legacy of clan society, which was tough and lively, and was not bound by etiquette. Therefore, Qu Yuan's divination chart (partial) expressing the feelings of men and women.
[5], patriots are so straightforward, and the materials used are so rich that everything can rush into the bottom of the pen. Write about the love between man and God, crazy people, ancient historical legends, and traveling with ghosts and gods. All gods have ordinary human nature among the people, and God is just a person beyond ordinary people. They make their works look bright, full of emotion and unrestrained. This kind of works shows different characteristics from northern literature. From the institutional point of view, Qu Yuan's previous poems, whether the Book of Songs or southern folk songs, were mostly short stories, and Qu Yuan developed into a long and huge system. Li Sao alone has more than 2,400 words. In terms of expression techniques, Qu Yuan skillfully combined Fu, Bi and Xing, and made extensive use of the Bi Xing technique of "vanilla beauty" to vividly express abstract morality, consciousness and complex realistic relations. In terms of language form, Qu Yuan's works have broken through the four-sentence pattern in The Book of Songs, with each sentence ranging from five, six, seven, eight and nine characters, as well as three sentences and cross sentences. Grammar is uneven and flexible. The word "Xi" and function words such as "Zhi", "Yu", "Hu" and "Er" are often used at the end of sentences to coordinate syllables and produce cadence, singing and sighing effects. In a word, his works are very creative from content to form. Qu Yuan's works had a greater influence after the Chu people established Guanzhong, the capital of the Han Dynasty. With the continuous study and development of Songs of the South, the literature in the north has gradually become Chu. The new five-character poems and seven-character poems are all related to Chu Sao. Fu writers in Han Dynasty were all influenced by Chu Ci. After the Han Dynasty, works of "Shao Sao" appeared in all previous dynasties. The author often uses Qu Yuan's poems to express his own obstacles, and even uses Qu Yuan's experience as a metaphor, which is the direct development of Qu Yuan's literature. In addition, there are poems, songs, lyrics, songs, dramas, Qin lyrics, Daqu, scripts and so on. Take the life story of Qu Yuan as the theme, such as The Portrait of Qu Yuan, Nine Songs, Nine Tweens, etc. It is also difficult to count. Therefore, Lu Xun called Qu Yuan's works "outstanding" and "its influence on later articles is even above 300 (The Book of Songs)" (Lu Xun's Outline of China Literature History). [6] The famous poet Guo Moruo once wrote "Ode to Thunder and Electricity" to commemorate his deeds. World Cultural Celebrities After World War II, 75 celebrities from 17 countries jointly launched the "World Congress for Defending Peace". 1953, the World Peace Council, which held the World Peace Conference in Moscow, decided to list Qu Yuan as "one of the four cultural celebrities in the world" and called on people all over the world to commemorate him. At that time, shortly after the founding of People's Republic of China (PRC), People's Republic of China (PRC) and the Ministry of Culture decided to form a "Qu Yuan Research Group" composed of Guo Moruo, You Guoen, Zheng Zhenduo, Wen and others to organize Qu Yuan's works into a book and publish them in the vernacular.
Edit this famous saying.
Is it just my husband's love to mix peppers and mushrooms? ("Li Sao") The road is long, and it's Xiu Yuan and Xiu Yuan, so I will go up and down. (Li Sao) If I am not as good as me, I am afraid that my age is not with me. ("Li Sao") sighs and hides tears, mourning the suffering of people's lives! (Li Sao) I am kind at heart, too. Although he died nine times, he still has no regrets. ("Li Sao") Ride, come to my doffer first. ("Li Sao") The sun and the moon suddenly do not flood, and the spring and autumn have successively. ("Li Sao") Only the grass and trees are scattered, and the beauty is afraid of dying. ("Li Sao") means nine days is right, zork. (Li Sao) I make the phoenix fly and follow it day and night. (Li Sao) When it is colorful and changeable, how can it remain unchanged for a long time? ("Lisao") Autumn wind blows, and Dongting waves are under the leaves. ("Nine Songs, Mrs. Xiang") Yuan has a heart and a heart, but he thinks that his son dare not speak. ("Nine Songs, Sweet Lady") Lapras staggered, Gao Chiyi. (Nine Songs Priestess of Death) Don't be sad, be sad, be separated, be happy, be happy, and meet new people. (Nine Songs Priestess of Death) Qingyun was dressed in white and shot Sirius with a long arrow. ("Nine Songs Dong Jun") Many secluded places can't see the sun, and the road can't be immune. (Nine Songs Shan Gui) The wind is rustling, I miss my son, and I am concerned. ("Nine Songs Shan Gui") Chunlan Xi Qiuju, long and endless. ("Nine Songs and Ritual Soul") Why is the belief of the soul straightforward? People's hearts are different from mine! I am depressed and worried, but I will never sigh and increase my injury. I don't know the truth of the road, pointing to the moon and stars in the south. ("Nine Chapters Random Thoughts") The world is turbid and I don't know, and people's hearts are not embarrassed. I can't change my mind and follow the custom, so I will eventually fall into poverty. (Nine Chapters on the River) I will teach Tao Dong without worrying, and I will be dumbfounded for life. ("Nine Chapters on the River") What's the harm of being straight and far away? (Nine Chapters on the River) Living the same life as heaven and earth, living with the sun, the moon and Guang Qi. ("Nine Chapters Involved in the River") I am alone in the muddy water, and I wake up alone when everyone is drunk. (Fisherman) The water in the rough waves is so clear that you can lick my tassels. The turbid water in the rough waves can be used to drown my feet. ("Fisherman") What is there to worry about in the twilight lightning? (Tian Wen) The soul is back! ("Evocation") My eyes are far away, and I feel sad. ("Evocation") Things are unclear: cicadas are important, and thousands of people are light; The yellow bell is destroyed, and the tile thunders; Men are arrogant and wise men are nameless. ("Buju") I am young and clean, and I am honest and not foaming. The Lord is full of virtue and happiness, and he is guided by vulgarity and filth. Zhanjiang is full of water with maple trees on it. Seeing thousands of miles is heartbreaking. The soul is back! Sorry for Jiangnan! ("evocation")
Edit this history
"Historical Records Biography of Qu Yuan" Qu Yuan's real name is Ping and his surname is Chu. Chu Huaiwang's left disciple. Knowledgeable, strong-willed, know how to control chaos and be good at rhetoric. When he entered the DPRK, he negotiated with the king about state affairs and gave orders; When you go out, you have to meet guests and deal with princes. Wang is willing to do it. Shangguan doctors are in the same column, vying for favor with Qu Yuan's bust.
The heart will hurt it. Chu Huaiwang made Qu Yuan a constitutional decree, but Qu Ping's draft was undecided. When the Shangguan doctor saw it and tried to take it away, Qu Ping refused, saying, "Everyone knows that you made Qu Ping an expensive order. Every time I give an order, I will be firm and say,' I can't do it without doing it'. " The king was angry and shunned Qu Ping. King Chu Ping refuses to listen to his illness, flatters him to hide his knowledge, and evil songs do harm to all. Fang Zhengzhi couldn't stand it, so he wrote Li Sao, with sadness and meditation. People who are "Li Sao" still have a lingering fear. The husband of heaven, beginning of life; Parents are the foundation of people. If you are poor, you will be extremely tired, extremely tired. The illness was terrible, so I did not hesitate to call my parents. It is a pity that Qu Ping went straight on the right path, exhausted his loyalty and wisdom, and served the monarch. Believe and see doubt, be loyal and slander, can you have no complaints? Li Sao, Qu Ping's masterpiece, is full of self-reproach, the national style is lascivious but not lascivious, and Xiaoya is resentful but not chaotic. If you write Li Sao, it can be said that it is both. Said Di Ku, the next Qi Huan, soup, martial arts, stab the world. The morality of the Ming Dynasty is broad and respected, and it is consistent to control chaos. His words are implicit, his ambition is clean, and his actions are mean. As the saying goes, a small article has a big meaning, and it has a far-reaching impact. Its ambition is pure, so it is called fragrant; It is cheap, so it is not allowed to die. From discharging mud, cicada sloughing in filth and removing floating dust, it is not loved by the world, and it is turbid without me. Push this ambition, although it is as glorious as the sun and the moon. Qu Yuan is short of money. Later, Qin wanted to conquer Qi, make friends with Qi and Chu, and benefit the king. Is to let Zhang Yi pretend to go (go: leave. Qin, a member of the Thick Coin Committee, said: "Qin hates Qi, Qi and Chu are close, and Chu is absolutely Qi. Qin is willing to offer 600 miles of commercial land. " Being insatiable and believing in Zhang Yi, he is absolutely Qi, making him like Qin. Zhang Yi lied: "It's about six miles with you, but six hundred miles is unknown." Chu made him very angry and returned to Wang Huai. The king of Qi was furious, and Daxing division attacked Qin. When Qin Fa-bing attacked him, he smashed Chu strategist and Xi, beheaded 80,000 people, and occupied the land of Chu in Hanzhong. Wang Huai was told that he sent China soldiers to attack Qin deeply and fight in Lantian. Wei attacked Chu and Deng. Chu soldiers were afraid and came back from Qin. But Qi was angry, and without saving Chu, Chu was trapped. Next year, Qin will cut the land of Hanzhong and make peace with Chu. The king of Chu said, "If you don't want to get the land, you'd better get Zhang Yi." Upon hearing this, Zhang Yiwen said, "Take Yizhi as the land of Hanzhong, please go far to Chu." For example, the state of Chu also set up sophistry in its favorite place because of the minister of Shanxi merchants with thick coins. Chu Huaiwang listened to Zheng Xiu and released Yi Cheung. At that time, Qu Yuan was sparse, and he was no longer in office, so that he returned in peace (anti: pass, return; Meaning: return), exhort Wang Huai: "Why not kill Zhang Yi?" Wang Huai regrets chasing Zhang Yi, so he is not as good as Qu Yuan's photo collection (14). Later, the governors attacked Chu, broke it and killed it. When the king married Chu, he wanted to meet him. Wang Huai wanted to do this, and Qu Ping said, "The state of Qin, a land of tigers and wolves, cannot be trusted. It is better not to do it. " Wang Huai's youngest son Zilan advised Wang Xing: "Why not Qin Huan!" Die pregnant with the king. After entering Wuguan, Qin's ambush never caught up with him, because he was pregnant with the king in order to cede territory. Wang Huai was angry and refused to listen. Zhao is dead, but Zhao is not in it. After the restoration of Qin, he died in Qin and was buried. Wang Li, the eldest son, married his disciple Lan. The Chu people blamed Zilan for persuading Wang Huai to enter Qin instead of opposing it. Although Qu Ping was jealous, he still let go, cared about Chu and the king of Chu, and never forgot to turn against him. I'm glad one of you realized that a custom has changed. Save the king and rejuvenate the country, but want to repeat the old trick. In an article, it leads to three goals. However, there is nothing to do and we can't violate it. This is a way for a pawn to see the end of his life. No one is ignorant, wise and virtuous. He wants to be loyal and self-reliant and help others. However, the so-called loyal ministers are heartless, and the so-called sages are heartless. Chu Huaiwang was confused and deceived by Yi Cheung, and trusted Doctor Shangguan and your son Yin in Quping. He lost his soldiers, died in Qin, and laughed all over the world. I don't know about human disasters. Yi said: "I don't eat well, because I'm worried, so I draw." Wang Ming is blessed by it. " How blessed is the king's ignorance! When Yin heard about it, she flew into a rage. The pawn made the Shangguan doctor lack Qu Yuan to help the king. King Xiang moved away in a rage. As for Qu Yuan by the river, he was released from the bank of Yinze, with a haggard color and a haggard description. When the fisherman saw this scene, he asked, "Isn't this Dr. San Lv? Why are you here? " Qu Yuan said, "It's cloudy, and I'm alone. Everyone is drunk, I am alone, I can let go. " The fisherman said, "A man is a saint. He can coexist with the world without clinging to things. The world is cloudy, why not go with the flow and raise its waves? Everyone is drunk, why not give them a drink? Why think deeply and hold high and let yourself see? " Qu Yuan said: I heard that the new bather plays the crown and the new bather shakes his clothes. They can observe people with their own bodies,