Driving a flying dragon for me, Zayao thought it was a car,
What's the use of centrifuging Xi? I will be more suitable for self-thinning.
There are thousands of chariots, but Chyi Yu gallops.
Driving the Eight Dragons is graceful and elegant, holding the cloud flag like a snake.
(to the effect that:
Drive that charming dragon for me,
Take a car decorated with jade and ivory.
Can you think differently?
I will leave myself, far away!
There are thousands of cars in my motorcade, arranged neatly.
The ranks are mighty and rumbling.
Each car is dragged by eight winding dragons.
Colorful flags are flying in the car. )
In the poet's other group of poems, Nine Songs, Qu Yuan artistically processed folk witchcraft songs offering sacrifices to gods, which injected his passion and made the poems full of fantastic, magnificent, romantic colors and attractive charm. Most of the immortals described in the poems are driven by chariots, so there are many poems about dragons in the poems.
After the Han Dynasty, Fu style became popular. Thanks to the advocacy of Emperor Wu of the Han Dynasty, especially Emperor Wu of the Han Dynasty, Fu developed rapidly, but at the same time, it became beautiful and empty in content and style, and became a style of praise. After the Han Dynasty, the theory of Rui Fu prevailed, and Rui Fu focused on dragons, so dragons became the main theme of Fu. During the Tang and Song Dynasties, the so-called "Dragon Fu" appeared from time to time, but most of them were illusory, and some of them were purely flattering. There is no great merit in art, only a few people's dragon poems have a different flavor, such as Bai Juyi's "Black Dragon Drinking Wei Shui Fu". Although it is entirely the poet's imagination, it gives people a vivid feeling and has considerable literary value. In Song Dynasty, Wang Anshi wrote "Dragon Fu", which is a unique metaphor for people with dragons.
In ancient seven-character and five-character poems and songs, there are very few directly chanting dragons. "All Tang Poems" only records a poem written by Li Cheng in the early Tang Dynasty: "Candles illuminate the secluded places, and there are chapters. West Qin drinks Wei water, and East Luo recommends the river map. Move the stars and bring the fire to the ground, climb the clouds out of Dinghu Mountain, hope to meet the saints, and finish the morning meeting. " In the Northern Song Dynasty, Han Qi also wrote a poem about dragons: "When you know the virtue, you will see the spirit in the morning.
Although there are images in the game, the solution is invisible. This is a world full of things and a legacy. If Dan Qing has a good figure, try Ye Gongting. "This kind of dragon poetry is not desirable in content and art ... On the contrary, some poems describing natural phenomena and folk activities related to" dragon "are vivid, true and delicate because of the careful observation of the author. For example, Ouyang Xiu's Poem of the Dragon in Baizikeng in Song Dynasty mainly focuses on praying for rain by the people. The poet first wrote about the rainfall situation, and then wrote about the situation that the farmers were extremely happy when the rain was verified: "In the Ming Dynasty, the old farmers worshipped the pool, the drums rang in the mountains, the wild witches were drunk in the temple, and the wolves fought for the disabled. "The scene is very vivid. Another example is Lu You's poem "Dragon Hanging": "Chengdu is windy in June and full of momentum. Dark clouds are ghostly in the wind, filling the void like ghosts and gods. Thunder bursts into fire, the earth is red, and God has a life of ups and downs. The dragon's tail does not roll or the sky is east, the raindrops and axles are the same, the mountains destroy the river and overflow the road, and the thousands of feet pine is uprooted. "The terrible momentum and destructive power of tornadoes are vividly on the paper.