1, this is a love poem, which is about lovers' yearning and pursuit.
2, this is a satire poem, write Qin Xianggong can't courtesy corporal, which led to the saint seclusion.
Now, "Iraqis" are gradually regarded as an image symbol to represent the objects admired and pursued by poets. As for whether this object is a person, a substance, a tangible and intangible object, people have different opinions. "Yiren" can be a beautiful and pure girl, a handsome young man, a once-in-a-lifetime friend, a sage who is eager or expected by a sage, even a small and simple goal in life, or a lofty and lofty ideal ... The ambiguity and ambiguity of the theme of Jiaxu left a rich imagination space for readers. This is a profound and thought-provoking aspect of this poem.
The original text is as follows:
Jianjia
Pre-Qin Dynasty: Anonymous
The Millennium is frost. The so-called Iraqis are on the water side.
Tracing back and forth, the road is blocked and long. Swim back from it, in the middle of the water
It's been a long time, and it hasn't changed for thousands of years. The so-called Iraqis are in the water.
Tracing back and forth from it, the road is blocked and broken. Swim back from the inside and swim in the water.
Jia Cai, peace and prosperity have not passed. The so-called Iraqis are in the water.
Go back and follow, the road is blocked and turn right. Swim out of it and swim in the water.
translate
The river is green with reeds and frost in autumn. Where is the right person? Just across the river.
It's too long to go upstream to find her. Follow the running water to find her, as if in the middle of the water.
The reeds by the river are dense, and the morning dew is not dry. Where is the right person? Just beyond the river bank.
Sail against the current, it is hard to go climbs. Follow the running water to find her, as if on a beach.
The reeds by the river are thick and thick, and the dew has not been completely collected in the morning. Where is the right person? It's just beyond the water.
It's hard to find a way to find her against the current. Follow the running water to find her as if she were in the water.
Sisal is a plant, which refers to reeds and reeds. Reed without long spikes. Scar, newborn reed. From the Book of Songs? National wind? Qin Feng, a folk song of Qin Dynasty, originated about 2,500 years ago.
The Book of Songs is the beginning of China's ancient poems and the earliest collection of poems. It collects poems from the early Western Zhou Dynasty to the middle of the Spring and Autumn Period (1 1 century to the 6th century), **3 1 1, of which 6 are? Sheng poetry, that is, only the title, no content, is called Liu Sheng poetry (Nanxun,? Baihua, Huashu, Youkang, Chongwu, Friendship) reflects the social outlook of about 500 years from the beginning of the week to the weekend. ? [ 1]
The author of The Book of Songs is anonymous, and most of them cannot be verified. Collected by Yin Jifu and edited by Confucius. In the pre-Qin period, the Book of Songs was called "The Book of Songs", or it was called "The Book of Songs 300" by integers. In the Western Han Dynasty, it was honored as a Confucian classic, formerly known as The Book of Songs, which has been in use ever since. The Book of Songs is divided into three parts: style, elegance and ode. "Wind" is a ballad of Zhou Dynasty. Elegant music is the official music of Zhou people, which is divided into and? Elegance; Ode is a musical song used by Zhou and noble ancestral temples for sacrifice, which is divided into? Zhou Song? Truffles and truffles? Ode to Shang Dynasty.
Confucius once summarized the purpose of the Book of Songs as "innocence" and educated his disciples to read the Book of Songs as their standard of speech and action. Among the pre-Qin philosophers, there are many people who quote the Book of Songs, such as Mencius and? Xunzi, Mozi, Zhuangzi? Han Feizi and others often quote sentences in the Book of Songs to enhance their persuasiveness.