A long song by an anonymous poet in the Three Kingdoms period.
The trees in the garden are lush, and the crystal dew rises in the sun.
Spring fills the earth with hope, and everything presents a scene of prosperity.
I am always afraid that when the cold autumn comes, the trees in Ye Er will turn yellow and the grass will wither.
The river runs to the sea, and when will it return to the west?
A lazy youth, a lousy age.
Make an appreciative comment
This is a song about life. Singing life begins with the sunflower in the garden, which is called "making things interesting" in writing, that is, "saying something else first causes the words to be sung". In the spring morning, the sunflower in the garden is slim and graceful, with dew rolling on the green leaves, shining in the early morning sun, like a teenager full of youthful vitality. The poet extended from the vigorous growth of sunflowers in the garden and wrote about the whole nature. Because of the sunshine and rain in spring, everything shines with the brilliance of life, and everywhere is full of vitality and prosperity. These four sentences, literally, are praises to spring, but in fact, they are comparisons between things and people, and they are praises to the most precious thing in life-youth. Life is full of youthful vitality, just like spring is beautiful all year round. In this way, there is a metaphorical meaning in writing, that is, the so-called "Xing and Bi".
The time sequence of nature is constantly changing. In a blink of an eye, spring arrived in Qiu Lai. Sunflowers and everything in the garden experienced the growth of spring and the long summer. In autumn, they mature, and the once radiant leaves become brown and withered, losing their vitality. Life is the same, from the growth of youth to the death of old age, we have to go through a metabolic process. This is an immutable law of nature. The poet expressed his fleeting treasure of "youth" with "always afraid of autumn festivals", and one of the words "fear" showed that people were powerless to the laws of nature, and the withering of youth was inevitable. Then from the change of time series to the endless time and infinite space of the universe. Time is like a river that dies in the east, and it will never return. From the time scale, people's life cannot be revived after old age. In the face of this eternal nature, isn't life like the morning dew on the leaves, which dries up at the sight of the sun? Isn't it like a green sunflower leaf that withered in the autumn wind? Poetry turns from exploring the universe to thinking about the value of life, and finally comes to the conclusion that "young people don't work hard, but old disciples are sad", ending the whole poem. This reasoning process is not written literally. Readers can follow the poet's thinking track and make up for it with their own life experiences: everything in nature has a process of blooming and falling, and the autumn harvest is fruitful. In life, there is also a process in which young people work hard and old people achieve something; Everything in nature, as long as there is sunshine and rain, can bear fruit in autumn, but people are different, and it is impossible to succeed without their own efforts; Everything withers in autumn, but it realizes the value of life, so it is not sad; People, on the other hand, are unsuccessful because they are young and don't work hard. Isn't it a trip to the world for nothing? Mobilizing readers to think is undoubtedly better than replacing readers to think. It is precisely because of this that this poem avoids the life sermon that is easy to be boring, and makes the final epigram look vigorous, profound and implicit, like Hong Zhong's sonorous voice, which deeply touches the readers' hearts. The word "disciple" at the end of the sentence is meaningful: first, it says that the boss has accomplished nothing and life is a waste; Second, waking up in old age will not help, but there is no way, which is intended to emphasize the need to work hard in time.
2. The song of tomorrow:
Author: Qian Fu
Tomorrow after tomorrow, there are so many tomorrows.
Tomorrow will never come.
If the world is tired tomorrow, it will go to Qiu Lai as a veteran in spring.
Watch the water flow eastward and the sunset at dusk.
What will tomorrow be like in a hundred years? Please listen to my song tomorrow.
The day after tomorrow, how many tomorrows!
By tomorrow, everything will be in vain.
Song of Tomorrow is a poem written by Qian Fu in Ming Dynasty based on Wen Jia's Song of Today. Taking himself as an example, the poet wrote "Song of Tomorrow", advising people who have passed away to cherish every day, live in the present and be content, and don't live in tomorrow for their own selfish desires. Among them, "I waited for tomorrow, and everything was in vain." This is a famous sentence.
This poem mentions "tomorrow" seven times and repeatedly warns people to cherish time.
Suddenly, do what you can do today, don't put it off until tomorrow, don't waste time. Poetry has simple meaning, clear language, easy-to-understand reasoning and great educational significance.
The enlightenment of this song of tomorrow is that many things in the world can be fought for and saved as much as possible, and only time is hard to retain. There is only one life, and time never looks back. Don't put off till tomorrow what you can do today and the day after tomorrow. Say, "What can be done today can be done today."
Song of Tomorrow has been widely praised by the world for hundreds of years. In his works, the poet warns and exhorts people to firmly grasp the fleeting today, do well what they can do today, and don't pin any plans and hopes on the unknown tomorrow. Today is the most precious. Only by grasping today, can we have a full tomorrow, do something and achieve something. Otherwise, "the day after tomorrow" will only end up as "all in vain" and accomplish nothing. So, whatever you do, remember that everything starts today and everything starts now.
This poem is rich in content, fluent in language, easy to understand and convincing.