Qu Yuan
Fuck, Angkor was caught by rhinoceros armour, and the car was wrong.
Cover the sun, the enemy is like a cloud, and the arrow falls.
Yu Ling array in line, left easy right blade injury;
Two rounds of smashing four horses, supporting jade and drumming;
Right time and right place, I will be angry and kill vilen;
If you can't get out, you won't go back, and the plain suddenly goes too far;
With a long sword and a A Qin bow, my head left my heart and I was not punished;
Sincerity is brave and martial, and it will be unstoppable in the end;
The body is dead, the spirit is spirit, and the soul is a ghost.
A brief analysis of the main ideas;
This article is a song dedicated to the soldiers who died for their country. This poem not only praises their heroism and heroism, but also
Revenge the national humiliation and place high hopes on it, expressing the author's noble feelings of loving the motherland.
Writing characteristics:
This passage begins with the enemy defeating us, which reflects the political and military situation of Chu at that time. Jiang Ji, a Qing Dynasty man, pointed out in the Notes on Songs of Chu in Mountain Pavilion: "In the world of nostalgia for Xiang, we abandoned virtue, stood up and forgot our relatives, and even complained bitterly. The destruction of the country and the death of the soldiers can only make the strong men lie dead and stick to the wild, so as to accelerate the enemy's intentions. The original cover is deeply sad and painful.
This poem is divided into two paragraphs.
The first paragraph is about fierce fighting on the battlefield.
The second paragraph warmly praised the soldiers who died for their country.
In this poem, Qu Yuan closely combines the description of the dynamic process with the description of the static statue. In the description of dynamic process, large-scale scenes
Bird's-eye view is closely combined with local close-up; In the description of static statues, modeling description is closely combined with spiritual praise; This combination process is in harmony with the gradual development of war and the progressive feelings of poets.
Qu Yuan (about 339 BC ~ 278 BC). During the Warring States Period, he was a poet and politician of Chu State, the founder and representative author of Songs of Chu. In this century, he was selected as a world cultural celebrity and widely commemorated. According to Liu Xiang and Liu Xin's collation and Wang Yi's annotation, there are 25 works of Qu Yuan, namely Li Sao 1, Tian Wen 1, Jiu Ge1,Nine Chapters 9 and Travel Far. According to Sima Qian in Biography of Qu Yuan in Historical Records, there are 1 evocation. Some scholars believe that Zhao Da is also the work of Qu Yuan. However, some people suspect that the chapters behind Journey and some chapters in Nine Chapters were not written by Qu Yuan. In terms of language form, Qu Yuan's works have broken through the four-sentence pattern in The Book of Songs, with each sentence ranging from five, six, seven, eight and nine characters, as well as three sentences and cross sentences. Grammar is uneven and flexible. The word "Xi" and function words such as "Zhi", "Yu", "Hu" and "Er" are often used at the end of sentences to coordinate syllables and produce cadence, singing and sighing effects. In a word, his works are very creative from content to form.
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Qin Feng in the Book of Songs-Naked.
Have I nothing to wear? Robe with my son. Wang Yuxing, fix my spear. Hatred with my son!
Have I nothing to wear? Take your son. Wang Yu started the division and repaired my spear and halberd Work with your son!
Have I nothing to wear? Take your son. Wang Yu started his division and trained our soldiers. Go with your son!
This poem is a military ballad, which reflects the spirit of Qin's unity and friendship and * * * resistance to the enemy. The whole poem is divided into three chapters, using the tone of soldiers talking to each other.
On the eve of the fierce battle, the soldiers got together and nervously trimmed their weapons. At this time, some people worry that they have no clothes to wear. His comrades-in-arms comforted him in a friendly way: "whoever says there is no clothes, I will wear a shirt with you!" " He also encouraged his companions with great righteousness: "When the country sends troops to fight, we can repair weapons. You and I face a common enemy. "From the poem, we can not only see the friendship between soldiers, but also see their patriotic spirit of willing to accept but making great sacrifices at the moment of national disaster. The poem is short in syllables and passionate in tone, which vividly shows the scene of Qin soldiers sharing weal and woe and joining the army generously.
Translation:
The main idea of this poem is:
Who said there were no clothes? Wear a robe with you. The king should get up, fix his spear and gun, and fight against the enemy with you!
Who said there were no clothes? Wear the same underwear as you. Wang wants to get up, tidy up his spear and halberd, and prepare with you!
Who said there were no clothes? Wearing a combat suit with you. The king will get up, mend his armor and weapons and go to the front with you!
The background of the poem is that the king of the Western Zhou Dynasty (the gentleman who praised the bonfire ministers for his beauty) was killed by the dog Rong, moved eastward to protect Zhou Ping, and attacked the dog Rong on the orders of the king. Explaining this poem, Mr. Wang Xianqian said: "Xirong killed the king, so the princes thought that they didn't hate the enemy of heaven, and the Qin people were forced by the enemy of the king, so they were called enemies."
This poem consists of three paragraphs, and in the form of repeated sentences, it shows the high fighting spirit of Qin Jun soldiers before going out to war: they call for encouragement to each other, forget their lives, and share the same enemy. This is an impassioned military song!
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