Dongyue Emperor, also known as Taishan God, Taishan Jun and Wuyue Jun, is the second in Jade Qing Yuan Palace and the first in Wuyue. Legend has it that he is the fifth generation grandson of King Pangu, who holds the human soul, life and death, dignity and official position, and is the place where everything begins. From the Warring States Period to the Han Dynasty, Mount Tai has always been a sacred place for monarchs to ascend to heaven. There are different opinions about his life, including Jin Hong's and Tai Hao's. According to Han folklore, Emperor Dongyue was in charge of the birth of all living things (plants, animals and people) in the world. Mount Tai, as the embodiment of Mount Tai, is a sacred messenger to communicate with heaven and man, and the patron saint of emperors who are ordered by heaven to govern the world. It has become one of the folk religious beliefs of the Han nationality.
Emperors of all ages revered Mount Tai. In the Tang Dynasty, it was called "King of Heaven and Qi", in the Song Dynasty it was called "King of Benevolence and Qi of Heaven" and "Emperor of Benevolence and Qi of Heaven", and in the Yuan Dynasty it was called "Emperor of Heaven and Qi". In the Ming Dynasty, Dongyue was restored to Mount Tai. Every year, March 28th of the lunar calendar is the birthday of Mount Tai in Dongyue, and good men and women from all over the country come here to burn incense to worship and celebrate.
Mount Tai, also known as Dongyue Emperor and Dongyue Taishan God, is an important mountain god in Taoism. Mount Tai originated from the worship of natural gods in primitive society. After Taoism came into being, it was included in the Taoist immortal series. Jin Zhanghua's Natural History: "Mount Tai is the grandson of the Emperor of Heaven. The Lord calls the soul,
From the beginning of everything in the East, we have known the length of human life. Taoism believes that Mount Tai is "in charge of the number of high and low people in the world and the right of life and death", and "Mount Tai in Dongyue leads a group of gods, with 5,900 people, who are the Lord of life and death and the commander-in-chief of all ghosts and gods". In the 13th year of Emperor Xuanzong of the Tang Dynasty (725), Mount Tai was closed to Zen, and Mount Tai was named "King of Heaven and Qi". In the first year of Song Zhenzong Dazhong Xiangfu (1008), Mount Tai was sealed in the east, and it was named "Renhe Tiandao Wang Qi". In the fourth year of Dazhong Xiangfu (101), it was named "Tiandao Qi Ren and Sheng Di". In the 28th year of Yuan Dynasty (129 1 year), Kublai Khan of Yuan Shizu was named "Emperor of Heaven". When ancient emperors came to Mount Tai for meditation, they all worshipped Mount Tai God in Dai Temple first, and the status of Mount Tai God became higher and higher. When Emperor Kangxi and Emperor Qianlong paid homage to Mount Tai in the Qing Dynasty, they offered three sacrifices. After the Yuan Dynasty, the emperor sent officials to worship Mount Tai. After the Revolution of 1911, this system was abolished. After the Ming and Qing Dynasties, Jin Hong's post-theory in Shenyi Jing was included in Daojing.