Zhu Ziqing (1989-1948), whose original name was Zihua, also named Peixian and nicknamed Qiushi, was originally from Shaoxing, Zhejiang, and was born in Haizhou, Jiangsu Province. Modern essayist, poet, professor.
In 1925, he went to teach in the Chinese Literature Department of Tsinghua University in Beijing and soon became the director of the department. During the Anti-Japanese War, he served as a professor at Southwest Associated University. After the victory of the Anti-Japanese War, he still taught at Tsinghua University and actively supported the student movement against the Kuomintang dictatorship. In 1947, Zhu Ziqing signed the "Declaration of Thirteen Professors". Protest against arbitrary arrests by the authorities. In June 1948, he participated in a demonstration in Beijing against U.S. support for Japan and signed the "Declaration of Protesting U.S. Support for Japan and Refuse to Receive American Flour." He died in Peiping on August 20, 1948 due to poverty and illness. He is the author of "Traces", the collection of essays "Back", "Miscellaneous Notes on European Travel", "You and Me", "Miscellaneous Notes on London", and the literary treatise "Shiyan Zhibian" , "Remembering the Appreciation of Elegance and Popularity" and so on. Zhu Ziqing (1898.11.22-1948.8.12) was originally named Zihua, with the nickname Qiushi, and later changed his name to Ziqing, with the courtesy name Peixian. Originally from Shaoxing, Zhejiang, he was born in Donghai, Jiangsu, and later settled in Yangzhou with his grandfather and father. He studied in a private school when he was young and was influenced by traditional Chinese culture. He entered a higher primary school in 1912 and was admitted to Peking University Preparatory School after graduating from middle school in 1916. "Sleep, Little One" written in February 1919 was his first new poem. He was a participant in the May 4th patriotic movement and was influenced by the May 4th wave and embarked on the path of literature.
After graduating from the Philosophy Department of Peking University in 1920, he taught middle schools in Jiangsu and Zhejiang and actively participated in the New Literature Movement. In 1922, he founded the monthly "Shi" with Yu Pingbo and others, which was the earliest poetry magazine during the birth of new poetry. He is a member of the Early Literature Society. The long poem "Destruction" was published in 1923. At this time, he also wrote beautiful prose such as "The Qinhuai River in the Shadow of the Sound and Lantern".
In August 1925, he taught at Tsinghua University and began to study Chinese classical literature; his creations were mainly prose. "Back View" and "Moonlight over the Lotus Pond" written in 1927 are both popular masterpieces. In 1931, he studied in the United States and traveled around Europe. After returning to China, he wrote "Miscellaneous Notes on European Travels". In September 1932, he was appointed director of the Chinese Department of Tsinghua University. When the Anti-Japanese War broke out in 1937, he moved south to Kunming with the school and served as a professor at Southwest Associated University, teaching courses such as "Song Poetry" and "Literary Studies". During this period, he wrote the prose "Semantic Shadow". In 1946, he returned to Beijing from Kunming and served as director of the Chinese Department of Tsinghua University. On the eve of the liberation of Beijing, he died of stomach disease. :
Graduated from the Philosophy Department of Peking University in 1920. In the later years of his university studies, he began to write new poems under the influence of the May 4th Movement, and continued to work as a middle school teacher in Jiangsu and Zhejiang after graduation.
In 1926, he became a professor at Tsinghua University and turned to prose writing, becoming a famous prose writer.
In 1931, he studied in the United Kingdom and traveled around Portugal and Europe. He returned to China the following year and still worked as a professor at Tsinghua University. During the Anti-Japanese War, he taught at the Southwest Associated University in Kunming.
In July 1946, the famous democratic fighters Li Gongpu and Wen Yiduo were assassinated by Kuomintang agents. The bloody lesson prompted Zhu Ziqing to actively participate in the patriotic democratic movement led by the Communist Party of China and become a strong Revolutionary democratic fighter.
In 1948, he was poor and sick, but he was determined not to give in to the reactionaries. He died in Peiping in August of that year. Mao Zedong spoke highly of this: "Zhu Ziqing was seriously ill and would rather starve and die than receive 'relief food' from the United States. ... This shows the heroic spirit of our nation."
Zhu Ziqing is a member of the Literary Research Association A major early member, he worked hard all his life. He has 26 kinds of poems, essays, reviews, and academic research works, totaling more than 2 million words. The main works include the collection of poems and essays "Traces", the collection of essays "Back", "Miscellaneous Notes on Travels in Europe", "You and Me", "Miscellaneous Notes on London", and literary and artistic treatises "Poems and Words", "On the Appreciation of Elegance and Popularity", etc. His prose is famous for its concise language and beautiful writing style. Representative prose works include "Moonlight over the Lotus Pond", "Back View", "Green", etc.
Mr. Zhu Ziqing wrote many excellent works in his life. He himself is a model of cherishing time. We should also be people who cherish time.
Zhu Ziqing worked hard to buy books. Although Mr. Zhu Ziqing was famous for his prose, he later taught at the university for a long time, teaching "Selected Poems" (using "Ancient Poems" as the textbook), "Ballads", "Tao Yuanming's Poems" ", "New Literature Research" and other courses; published literary criticism such as "New Poetry Miscellanies", "Standards and Measures", "Poetry and Poetry", "On the Appreciation of Refined and Popular Culture", "Classics and Frequent Talks". His academic research works have profound academic attainments. This kind of solid literary accumulation seems to be unique to that generation of scholars. This kind of accumulation is naturally closely related to their reading and love of books.
When Zhu Ziqing was in middle school, he loved reading very much. At that time, his family gave him one yuan of pocket money every month, and he gave most of it to a Guangyi Bookstore in his hometown, and he often owed money. The book "The Easy Interpretation of Buddhism" that sparked his interest in philosophy was obtained from this bookstore.
Later he went to Peking University to study philosophy, and Zhu Ziqing became more interested in Buddhist books. At that time, most of the Buddhist scriptures and other books were in the Jiufeng Temple area of ??the Reclining Buddha Temple in Xicheng. He once went to the temple and bought books such as "Yin Ming Zheng Theory", "Hundred Methods Mingmen Theory", "Translation Name Collection" and other books.
It was a gloomy autumn afternoon, and Zhu Ziqing was the only one on the street. Later, when he recalled in the article, he said: "This stupid energy is quite interesting to recall."
In 1920, it was Zhu Ziqing's last year in college. One year. Once, he went to Liulichang to visit a bookstore and saw a new edition of "Webster's Dictionary" in Huayang Bookstore, priced at 14 yuan. Although the money is not too expensive for this big book, it is really not a small amount for a student studying. I don't have that much money on hand, but I really can't bear to part with the book. After thinking about it, I think my fur coat is still worth some money.
This cloak was made for Zhu Ziqing by his father when he got married. It has an otter collar and sable fur. Although the cloak is made of cloth and the style is a bit rustic, and the collar is pieced together with two pairs of "horseshoe sleeves", it is a leather jacket after all, and my father put a lot of effort into making it. But at that time, I really couldn't bear to part with the "big dictionary", and I thought that I would be able to redeem the cloak in the future, so after hesitating for a long time, I resolutely took it to the pawn shop.
The pawn shop is at the back door of the school, just turn around and get there. Zhu Ziqing didn't think too much. Because I was thinking of redeeming it in the future, I used the book price as the price: 14 yuan. Of course, the price of the cloak was more than this, so the person at the pawn shop counter was not embarrassed at all and paid immediately.
After taking the money, Zhu Ziqing immediately went and brought back the "Webster's Dictionary". Unexpectedly, the cloak, which cost my father so much effort, was never redeemed.
After graduating from university, Zhu Ziqing taught in middle schools in Jiangsu and Zhejiang areas, and was later hired as a professor in the Chinese Department of Tsinghua University. One winter was particularly cold, and Zhu Ziqing did not have the strength to sew a cotton robe, so he went to the street and bought a felt cloak for horsemen. There are two types of cloaks. One is of better style and has soft fine hair, but it is expensive. Zhu Ziqing couldn't afford it, so he bought a rough but cheaper one.
Because this felt cloak was so conspicuous, it became a symbol of the professor's poverty, and it later appeared many times in the writings of friends who recalled Zhu Ziqing. But it blocked the wind and cold for Zhu Ziqing when he went to the city to attend classes, and it was used as a mattress at night, although it is quite sad to say that. At this time, thinking about the leather cloak that is ephemeral and cannot be redeemed makes people even more aware of the extent to which scholars are obsessed with books.
Zhu Ziqing’s reading methods Zhu Ziqing has a lot to say about the theories and methods of reading. He not only paid attention to the quantity and quality of reading, but also paid attention to reading methods. In terms of reading methods, he strongly advocated the method of thorough reading and emphasized the effort of "reading". In his article "On Reading aloud", he praised Yao Nai of the Qing Dynasty for "reading loudly and quickly, and he will realize himself over time" and Zeng Guofan "if you don't read aloud, you can't get the majestic concept, and if you don't chant secretly, you can't explore its profound interest." point of view. This is true for reading classical Chinese, and the same is true for reading vernacular Chinese. He believes that reading is of course for understanding, and the word "read" is meant to extract meaning, "including the degree of understanding and the degree of appreciation" ("How to Learn Chinese"). Therefore, we must pay attention to reading, "because thoughts also exist in vocabulary, words, chapters, and tones." He pointed out: "Familiar reading is indispensable. Reciting is closely related to understanding and is a necessary step for appreciation. When reciting, you can get the meaning of the language written on the paper from the sound and become "Living tone."
Zhu Ziqing regarded recitation as an important method for understanding and appreciating original works, and advocated that not only reading poetry and other literary works requires recitation, but also repeated reading of classic works. He pointed out in his article "On Never Getting Tired of Reading a Hundred Readings": "The classics give people knowledge and teach them how to behave. There are many topics in language, history, and cultivation, and there are many annotations. In addition, there are many related textual researches. Read Even if you read it a hundred times, you may not be able to understand everything, so it makes sense to teach people to read more."
Zhu Ziqing studied hard and wrote diligently throughout his life. He wrote nearly 30 kinds of works with more than 2 million words, mainly including a collection of poems and essays. Traces", essay collections "Back", "Miscellaneous Notes on European Travels", literary and art essay collections "Poems and Commentaries" and "Collected Essays on Zhu Ziqing's Classical Literature", etc.
About Zhu Ziqing's refusal to receive "relief food" from the United States: "Zhu Ziqing is seriously ill and would rather go hungry than receive "relief food" from the United States" ("Selected Works of Mao Zedong", Volume 4, Page 1499) I am very concerned about this. This incident feels particularly intimate and saddening. More than ten years have passed since the incident, and now when I read these few sentences, the scene at that time is still vivid in my mind. The so-called "relief food" is this: In June 1948, the legal currency of the then Kuomintang government was depreciating all the time like the river eastward, and buying a pack of cigarettes cost tens of thousands of yuan. Professors' salaries are rising month by month, but the legal currency is depreciating faster and prices are rising faster. Professors who used to live a relatively comfortable life are now finding it difficult to survive just like the majority of the people. Especially for people with large families, life is even more difficult. The Kuomintang government is also aware of the resentment of the people, especially the intellectuals in colleges and universities, who cannot stand this situation. So they used a trick and issued a purchase certificate, which allowed them to buy "U.S. aid flour" at a lower price. At this time, the U.S. government was actively supporting Japan, and U.S. Ambassador to China Leighton Stuart made slanderous and insulting calls to the Chinese people. On the one hand, it is buying things at a low price, on the other hand, it is supporting Japan and insulting the Chinese people. Some of us discussed that we should expose the Kuomintang government's conspiracy, protest against the insults of the US government, and issue a public statement.
The statement is as follows:
In order to oppose the U.S. government’s pro-Japanese policy, and to protest against the slander and insult of the Chinese people by U.S. Consul General Cabold in Shanghai and U.S. Ambassador to China Leighton Stuart, In order to show the dignity and integrity of the Chinese people, we categorically reject all charity materials from the United States that have the nature of buying souls, whether purchased or given. The following people hereby agree to refuse to buy US-aided affordable flour and unanimously return their shopping certificates. This is hereby stated.
June 17, 1937
The statement was written and signatures were collected. As usual, it was decided that each person would be responsible for contacting a number of people, including older professors. Most of them are for me to run errands for. I took the manuscript to Mr. Zhu Ziqing. At that time, he had severe stomach problems and could only eat very little. If he ate more, he would vomit. His face was thin and his voice was deep. He has many children and his life is more difficult than anyone else. But as soon as he read the manuscript, he immediately signed it without hesitation. He has always written in a well-behaved manner. This time, he still signed his name meticulously with trembling hands. Here, it should also be explained that after returning to Tsinghua University from Kunming in 1946, his attitude changed significantly and he was no longer silent. He opposed the civil war and hated the Kuomintang. His views on the Communist Party also began to change. He once recited poetry from the liberated areas at public meetings, and sometimes even performed yangko in disguise with the students, making his head covered with sweat. I always came to him in the struggle against some of the United States' manifestos, telegrams, statements, etc., against the Kuomintang. As soon as he saw me, he understood the purpose of my visit and said, "Is it signed?" After reading the manuscript, he wrote his name. As far as I can remember, probably eight or nine times out of ten he signed it. There are also times when I don’t sign because the words are too irritating. This time, I also found some other professors, all of whom I knew well or lived nearby. Most of them signed up, but they also encountered difficulties. There was a professor who only had three children, but his reply was simple: "No! I still want to live!" Zhu Ziqing's stomach disease was caused by hunger, and he had to feed his large family. In the later years of Kunming, someone calculated that the salary of people like us was only about ten yuan in pre-war silver dollars.
Zhu Ziqing is concerned about politics, but he rarely expresses his opinions. He can be said to be gentle and not angry. During the Anti-Japanese War, the news was blocked by the Kuomintang. People in the rear area did not know the true situation of the Kuomintang's passive resistance to Japanese imperialism, but its active friction against the Communist Party, which set off several anti-Japanese upsurges. He believes that as long as he resists, he should live a harder life and rarely complain. Although he sympathized with many political activities in Kunming, he rarely participated in them. When the Kuomintang reactionaries assassinated Wen Yiduo, he felt extremely indignant. After he was demobilized and returned to Peiping, he saw U.S. imperialism helping the Kuomintang to launch a civil war and fight fiercely. His attitude changed and he stood up in front of the U.S. imperialists and their lackeys, the Kuomintang reactionaries, with few exceptions. , he joined our ranks. There are several things worth mentioning. One is his efforts in compiling "The Complete Works of Wen Yiduo". I pointed out in the postscript of the complete works:
Mr. Pei Xian has been an old friend of Yiduo for more than ten years. Together with his colleagues, he spent a year collecting posthumous documents, editing and correcting them for this book. A table of contents was drawn up... In a word, without Mr. Pei Xian's efforts, this collection would not have been edited.
At that time, the act of compiling and printing the complete works of Yiduo was a protest and condemnation of the Kuomintang reactionaries. On the contrary, compared with some people, these people were once classmates or old classmates of Yiduo, and had friendship for 20 or 30 years, but after Yiduo, they never cared about this matter and did not write an article. Memorial text. Another thing is his love for young students. To give an example, there was a fight between two students in his department, one from the Democratic Youth League and the other from the Kuomintang’s Three Youth League. The reason for the fight was of course political, and both men complained to the teacher.
Mr. Ziqing was afraid that his classmate Minqing would suffer a loss, so he secretly persuaded him to give in. After I learned about this incident, I wrote a letter to express my opinion, asking him to consider who was right and who was wrong politically. I probably said it in a sharper tone. He came to my house the next day and explained his intentions very seriously. Chunqiu reproached the sage. He said a few words about the progressive students in order to protect him from the revenge of the Three Youth League. At the same time, He also agreed that my opinion was correct. Afterwards, I told my classmate from Minqing about this situation, and this classmate was also very moved. Although he did not express his opposition to the Kuomintang's spy rule loudly, it can be seen from an incident that I personally encountered. At this time, in order to save the fate of being on the verge of death, the Kuomintang reactionaries strengthened their spy control over colleges and universities. In order to protest, I wrote an academic paper "Schools in the Early Ming Dynasty", which was about the early Ming Dynasty and criticized the Kuomintang reactionaries, and sent it to the school publication "Journal of Tsinghua University" for publication. Some of the editors of the journal were members of the Kuomintang. Of course they refused to publish it because they thought it was not an academic article. I talked with Mr. Ziqing, who is also an editorial member of the journal. He wrote to the editor-in-chief and strongly advocated publication, and finally published this article. From this incident, we can see the changes in his thoughts and feelings.
Because he had been suffering from stomach problems for a long time, his body was too weak, but he also understood that daybreak was coming, the dark clouds were about to pass, and good days were coming. He felt relieved and wrote two poems under the glass plate on his desk: "But the sunset is infinitely beautiful, so there is no need to be melancholy at dusk.
"It was adapted from the poem "The sunset is infinitely beautiful, but it is almost dusk" by Li Shangyin of the Tang Dynasty. These two lines of poems express his mood at that time very aptly.
On July 23, at Tsinghua University Engineering School A symposium on "The Tasks of Intellectuals Today" was held in the Ziting Hall, which was the last political event he participated in. I went to his home to invite him and walked with him from the North Courtyard to the Gongzi Hall. He walked for a while. After a while, he said to me intermittently:
"You are right, we are on the right path. However, people like me are not used to it yet, so if we want to educate ourselves, we have to do it slowly. This way I will follow you. He also made a speech during the meeting, and the main part of his speech still had the same meaning. He said: "There are two paths for intellectuals: one is to accomplice and help others to climb up. There are such people in both feudal society and capitalist society." One is downward. Intellectuals can move up or down, so they are a class rather than a class.
It is not easy for many intellectuals to put aside their vested interests. Now we can't live a mass life. This is not because we are unwilling to accept it rationally. We know rationally that we should accept it, but we cannot change it out of habit. ”
Mr. Ziqing knew rationally that he had to put aside his vested interests and live a life of the masses. He took another step forward. This was a big step forward. He refused to buy US-aided flour and signed the After signing the name, this day's diary recorded this incident: June 18, this incident required a monthly loss of 6 million French currency, which greatly affected the family, but I still decided to sign because I and others were anti-American and pro-Japanese, so they should be direct. Starting from himself. This shows his determination.
Moreover, the day before his death, he also told his wife: "One thing must be remembered, I am rejecting the US aid flour. Signed on the document! "Mr. Ziqing is a typical figure among the intellectuals of the old era. He was once a liberal. He did not like to participate in political activities, especially more intense and combative political activities. However, he had a sense of justice and was willing to follow the rules of the times. As the Kuomintang and U.S. imperialism intensified their enslavement and oppression of the Chinese people, as well as their armed provocation, massacre, and suppression of the Chinese people, he finally couldn't bear it any longer. He spoke and acted, expressing his views through cultural life, reciting poetry, and dancing.
On the other hand, he was determined not to take the middle line, the third way. At that time, someone asked him to join the middle line publication "New Road" run by the Kuomintang, but he resolutely refused. But he attended our symposium even though he was ill.
He clearly distinguishes between right and wrong, likes and dislikes, and in his later years of illness, he finally took a clear stance, raised his head, straightened his spine, and would rather go hungry*. *, resolutely refuse the enemy's "relief", this kind of morality, this kind of integrity, is worth learning from today. "We Chinese people have backbone. Many people who were once liberals or democratic individualists stood up before the American imperialists and their lackeys, the Kuomintang reactionaries. " (Volume 4, page 1499 of "Selected Works of Mao Zedong") Comrade Mao Zedong praised the integrity of Wen Yiduo and Zhu Ziqing and said, "We should write an ode to Wen Yiduo and an ode to Zhu Ziqing." This is what we have not yet learned, especially for one person. The responsibilities of Mr. Duo and Mr. Ziqing's former comrades. This kind of ode to express the heroic spirit of our nation has yet to come. This article can only be regarded as some memories caused by re-reading the article "Farewell, Stuart".
Zhu Ziqing, formerly known as Zihua, with the courtesy name Peixian and the nickname Qiushi, was born on the ninth day of October in the twenty-fourth year of Guangxu (November 22, 1898) and died on August 12, 1948. Shaoxing, Zhejiang. He was a famous modern writer and scholar because he graduated from Jiangsu No. 8 Middle School and worked as a teacher in Yangzhou. His surname was Jupo. He changed his surname because he inherited the Zhu family name. He was a cautious man and served as a judge in Donghai County, Jiangsu Province for more than 10 years. His father's name was Hongjun, whose given name was Xiaopo. He married a scholar named Zhou. In the twenty-seventh year of Guangxu (1901), Zhu Hongjun went to Shaobo Town in Yangzhou Prefecture to take office. Two years later, his family moved to Yangzhou City and settled in Yangzhou.
Zhu Ziqing lived in Yangzhou for 13 years. His feelings about his life in the ancient city were subtle and complicated, probably because life was too monotonous, so he later said that only "thin shadows" of his childhood memories remained. “It’s like being washed away by a flood of water, it’s shockingly lonely! "However, in the long and tortuous journey of life, childhood is the first "stop" after all.
Yangzhou is a cultural city with beautiful scenery. Its lakes, mountains and pleasant scenery have inspired many poets such as Li Bai and Du Fu, Su Dongpo, Ouyang Xiu, etc. stayed here to explore the secluded places and wrote many popular and magnificent poems. Yangzhou is also a heroic historical city. In the history of resisting foreign invasion, it has written countless glorious chapters and left many. An evocative story. The beautiful scenery of the ancient city and the strong culture of advocating culture have invisibly cultivated the temperament of young Zhu Ziqing, cultivating his peaceful and upright character and his desire for natural beauty. The beautiful mountains and rivers of Yangzhou are as moist as rain and dew. His soul nurtured his emotions and enriched his imagination, making his feelings always full of poetry and painting. Yangzhou, a famous historical and cultural city, had a subtle and profound influence on him.
Zhu Ziqing has 27 kinds of works, totaling about 1.9 million words, including poetry, prose, literary criticism, academic research, etc. Most of them were included in the 4-volume "Collected Works of Zhu Ziqing" published by Kaiming Bookstore in 1953. In 1988, Jiangsu Education Press once again comprehensively collected, organized and published 6 volumes of Zhu Ziqing's works. Although Zhu Ziqing began to write new poems after the May 4th Movement, "Qinhuai River in the Shadow of Oars and Lanterns" published in 1923 showed his talent in prose writing. From then on, he devoted himself to prose creation and made remarkable achievements. The collection of essays "Back" published in 1928 made Zhu Ziqing a famous prose writer at that time.
Zhu Ziqing's prose is mainly narrative and lyrical essays. The themes of his works can be divided into three series: the first is a group of essays whose main content is to write about social life and criticize the dark reality. Representative works include "The Price of Life-Seven Cents" and "Caucasians--The Proud Son of God". ” and “The Massacre of the Ruling Government”. The second is a group of prose represented by "Back", "Children" and "Mourning for the Dead Wife", which mainly describe personal and family life, express the human relations between father and son, husband and wife, and friends, and have a strong human touch. Third, there is a group of lyrical sketches focusing on natural scenery, such as "Green", "Spring", "Qinhuai River in the Sound of Oars and Shadows of Lights", "Moonlight over the Lotus Pond", etc., which are his representative masterpieces. The latter two types of prose are the most outstanding ones written by Zhu Ziqing. Among them, "Back View" and "Moonlight over the Lotus Pond" are even more popular. His prose is simple and meticulous, clear, meaningful and melancholy. It is refined in language and famous for its clear and elegant writing style, which is full of true feelings.
Zhu Ziqing (1898-1948), whose original name was Zibi, also known as Peixian and Qiushi, was born in Jiangsu Province. Donghai native, modern Chinese essayist and poet. His major works include the collection of poems and essays "Traces", the collection of essays "Back", "Miscellaneous Notes on European Travel", etc.
Modernity in the Small Cabin
"Sugar Lily Porridge, Three Coins A bowl, what about some food?" "It cost you a penny, just for free!" "Let's eat some dumpling noodles, right?" "Well done, sir, you have pity on us two - we've been hungry for two days!" "Pear, five for a dime, no money for it if it's not sweet!" "Which family will we stay at in Yangzhou? Take care of us. Yes; there’s a small room and it’s twenty-eight cents a day!” “Want to have fun at the Peanut and Sorghum Bar?” “You want a copper lock to give away?” , a stack of spring paintings flashed before my eyes; the voice in the seller's eyes, "Go for it!" "It's about to start, they're sold cheaply, pears, eight for a dime, which one do you want?" Crowded piles In the meantime, only a foot-wide path was left; in the turbid and tense air, one by one, grotesque human figures rushed past with longing - ladders going up and down, ladders going up. Go up, go up! Come down, come down! Ash and sweat coated the yellow faces, with piercing hungry eyes; the smiling cheeks, shouting mouths, and hands picking up bits all had strangely unfolded curves, showing traces of hard work; as if they were hungry. The beasts instinctively want to grab some blood and meat, as if they are driven by something, they want to grab some dim copper plates, white coins! In their eyes, what was crowded and stacked in the cabin were copper coins and dimes! --- It's just decorated with a human form. It's just decorated with a human form. But when they tried to grab it, the humanoids actually resisted; and so the battle began! The cabin became a battlefield, they became soldiers, and we were regarded as enemies! From their clamor, I heard the cry of killing; from their gaze, I felt the trembling of ropes; from their solicitation, I saw them struggling as if they were injured; and the greed of plunder, treating the Cruelty loomed among them, just like among the soldiers on the battlefield! This is also a big war. I, a member of the war, quietly got to know the suffocating modernity from everything in the cabin.
Drizzle
In the east wind, it passes by my face. The drizzle of stars is the fluff of spring.
Gift to a friend
Your hands are like torches, your eyes are like waves, and your words are like stones. How can you make me forget? You fly across Dongting Lake, you fly across the Yangtze River; you want to build a red heaven on the earth! There are thorns on the ground, foxes and rabbits on the ground, zombies on the ground; you will be a sharp knife, a sharp knife that can cut through thorns and thorns! You will roar like a lion, and the foxes and rabbits will run invincibly! You will be shocked by the spring thunder, which will wake up the zombies! I love to see your horse galloping in the dust - and then disappear! I love to see your cane, that iron cane; it has color, weight, and a clanking sound! I think you are a strong wind that flies sand and rocks, To blow down the palace of gold that cannot be shaken! That golden palace! Woo---blow it! I saw you early one summer last year: How haggard are you? Your eyes are still wet, your hair is too long! But the heat of your blood is burning even more! I was rolling around in the plaster, as if I was being baked! --- You are like a strong cigar, you are like a strong brandy, you are like a red pepper, how can I forget you?