Aunt Lan is very afraid of her family identity in the play, and others always avoid mentioning her identity.
Then why does the identity of your family make people who are your family so afraid?
What influence does Tujia culture have on our life?
If you want to know the answers to these questions, please continue reading!
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On the mystery of family identity.
Some scholars believe that "Yi people" are descendants of Guyue people, mainly engaged in fishing and water transportation in coastal harbors. They lived in floating houses for generations, kept company with water for a long time, and struggled with the wind and waves, so they were called the greatest navigators in ancient China. Before liberation, they were also called "gypsies" at sea because they drifted at sea all the year round.
The origin of the Yi family has been inconclusive in academic circles. Most researchers believe that the Yi people are a Han family, who originally lived on land. During the Qin dynasty, they were forced by government forces to escape into rivers and seas, and made a living by fishing, which was circulated from time to time.
For a long time from Yuan Dynasty to Qing Dynasty, people were bullied. They have no tribe, no land and live by the sea. The aborigines on the shore stipulate that the Yi people are not allowed to live, read and write on the shore, nor are they allowed to marry other people on the shore. The name "Yi people" was never on the imperial examination list. The government does not register floating fishermen and has no household registration. After the founding of New China, people went ashore to settle down one after another.
Historians are no less prejudiced than three aunts and six grandmothers. Many historians in the old society believed that the Yi family was just fishermen and an uneducated inferior nation, so that the Yi family had a history and lacked records. Even if talents emerged, they suffered a heavy burial.
Only in modern times did two people shine, one was Xian Xinghai, a people's musician, and the other was Liu Jiwen, an old classmate of Harvard in Song Ziwen, the legendary first boyfriend of Song Meiling, and the mayor of Guangzhou in the early 1930s.
(Figure 1 shows Xian Xinghai, Figure 2 shows Liu Jiwen)
About Tujia culture around us
People on the shore in Guangfu area are very proud and don't know it. In fact, their daily life is influenced by their families.
The first is Cantonese. Contemporary academic circles have * * * knowledge, confirming that the source of Guangzhou dialect is the fusion of ancient Chinese in the Central Plains and ancient Vietnamese in Lingnan. This judgment is correct, but it lacks generality. For example, the Yao language in northern Guangdong, which has nothing to do with Guangzhou dialect, is also the originator of the ancient Yue language. Wang Bo, an ancient man quoted earlier, said that it was Ding Dingmao: the "Guyue dialect" integrated into Guangzhou dialect specifically refers to the departments run by Yi people.
Secondly, eating snakes, eating raw fish, frying snails, and classic boat porridge, which is essential for morning tea in Cantonese cuisine, yam cloth which has been popular for a long time in the old days, salty water songs infiltrated by Guangfu Quyi, and even the traditional building "Gan Lan" which has obvious origin relationship with the arcade, people on the shore also copied it from the boat.
(boat porridge)
In addition, Sun Kun, a great poet of Nanhai County in Ming Dynasty, wrote in detail in his "Guangzhou Song": "There is a breeze on the mother's head, and the guest is a crow!" One spot is enough to see the whole leopard. Will people on the shore "see Si Qi" because of their own aesthetic practice? The historic contribution of ancient Central Plains immigrants to Tujia nationality may be the title itself.
Step by step, the Yi family has become a group with unique cultural customs. Let's look forward to the new process of family history!
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