My hometown is Ji Chun, and the festival is in March of the lunar calendar. Dust is cement wet soil, on which the roots of all things grow.
Chen is grass. Osawa is a place where water gathers, and Chen Chen is located a little east, which happens to be a reservoir, so it has the name of grass.
The images corresponding to Chen are wet mud, reservoirs, wells and springs, such as ponds, swamps and ditches. In the morning, there are mounds, fields and rice fields, which are called "grass".
Body parts corresponding to Chen: skin, muscles, shoulders, chest, stomach, digestive system, etc.
Chen's corresponding number: 3, 4, 5, 10. .
Sean: wet soil, silt, reservoirs, ponds, embankments, wells, fields, native products, prisons, buildings, vehicles, machines, large institutions, old things, traditional Chinese medicine, ideas and networks; In human body, it is bladder, endocrine, skin, shoulder, chest, abdomen, stomach and ribs; Animals are: jiaozi, fish and dragons.
Chen: astronomical phenomena: original text: Chen is a reservoir.
Free translation and explanation: Chen is a reservoir (according to this section, it is more appropriate to say that the sky and the reservoir are images of the ground, which is inconsistent with the meaning of the text.
Original: Chen genus.
Free translation and explanation: Chen belongs to the east-southeast and the south of the Yangtze River is divided into Zhejiang, Shanghai, Anhui and Jiangsu.
In addition, although the four branches of Chen Xu who hated Wei all had their own divisions, they all belonged to the central government, so their divisions were all in Henan and Hubei in the Central Plains.
Character: Chen is a monk and a butcher.
General category: Original text: Chen Weitu is a hill, city wall, Jing Quan, wall gallery, pastoral area, temple, wheat field, grave, struggle, fierceness, killing, fishy meat, chest, shoulders, skin, hair and neck, and it is a net, jar, urn, mill and altar.
Free translation and explanation:
Chentu Wangxiang is Ling Gang, temples, galleries, city walls, countryside and Jingquan; Death row prisoners are graves, ancestral temples, ponds, ditches and stone fences. Chentu takes Tianhou Jiahai as seawater, Xuanwu is also, and the sky is an ugly hillside.
Chen Tu is a man, Wang Xiang is a soldier and a prison god; If you die, you will be a murderer, a thief and a fisherman. Add a month to build an official, take Xuanwu Jiazi as a robber, take a white tiger as a butcher, and add an afternoon as an old man.
King Chen Tu is a book and a war; Death row inmates are fighting, vicious and sensual. Chen Tu took the sky as a cheat, hooked Chen as a battle, Xuanwu as an evil, and Liuhe as a slaughter; Take Suzaku and Gouchen Keri as official lawsuits, add Richen as fright, take Tianhou as bosom, and take snake hook as hanging. Chen Jiahai shouted. Use the earth, or the last one to convey the Lord's worries.
Chen Tu Wang Xiang, spring and summer for the dragon, jiaozi, autumn and winter for the fish; Or be a dragon, a jiaozi, a fish at dusk; Prosperity is armor, hardness, cylinder and urn; The prisoners are bricks, tiles, rags, grinders, ash cans and so on. Chentu takes snakes as a net and snakes as a network. Housewives are pestered, thieves accompany thieves.
Chen Tu's surnames are Ma, Guo, Qiao, Zheng, Qiu, Yue, Long, Chen, Tian and Chen. Add a hook for Pang, and add you for Zhou. Anything next to the soil, and so on. , you can push.
Chen: Yangtu is also the tomb of water, which can be divided into B-wood, B-soil and Gui-water. Its taste is miscellaneous and changeable. Among the five elements of life science, the change of Siling (Chen Xu's ugly position) is the most mysterious. Chen is in the southeast Luo Shu hexagrams, Chen is in the middle, and Yi Mu is on the left. Because if it appears in solid form, it can bury gold and water, and if it appears in gas form, it will nourish gold and produce water.
In numerology, because it is called "tomb", it has the characteristics of storing gas. Although it is the same soil, in the judgment, different structures of fate will have different good or bad reactions. The soil will change with the structure of fate, sometimes it can produce gold, sometimes it can suppress water, and sometimes it can cultivate the roots of wood. On the other hand, the right or wrong of fate is judged according to the trend of the five elements, and we can't generalize by seeing "Chen" in numerology. Chen ranks fifth among the twelve branches and belongs to Hetu Kun. Located in the southwest, it belongs to spring and March. It is the place where the wood fire branches, and the gas leads to the gas of Yangming's spring and summer hair growth. Its gas is divided into three layers. The soil is solid and heavy, the water swims and moves, and the wood rises. In the structure of life, when the form of Chen is wood, it must intersect with wood in essence. If you need the smell of water, you must be induced by the quality of Jinshui, so that you can become the shape of its reservoir and irrigate the fields. The characteristics of soil need fire and soil to help or break through, so as to become a potential crop. The gas-solid transformation of these three layers is the key to analyze the old soil. Only by understanding its alternating principle can we deeply analyze life.
If you don't understand the principle of three-layer structure change, you will be confused when analyzing the hit, because sometimes you can discuss it with water, sometimes you can discuss it with wood, and sometimes you can only discuss it with soil. Chen is in March, which means spring. Every wood is the fate of peach blossoms. When transporting the tomb of Chen, as long as there is B on the column or in the traditional era, the peach blossoms will not be less than "Mao", which is the origin of "Yangzhou under the fireworks in March". Chen, because of the qi of B Wei and Gui Wei, moved to the middle and entered the land of summer, with active sex, fierce strength, obvious good or bad luck and outstanding personality characteristics. People who belong to the dragon or were born in March, that is, those who belong to the dragon at birth, are smart, changeable, magnificent, powerful and magical, with great general demeanor, handsome appearance, strong aesthetic ability, ambitious and competitive. This is the life of an official.
Chen, also known as "Caoze", is called "Tianchi" in the mountains and "the shadow of dragon water" in geomantic science, so it is the basis for extracting the advantages and disadvantages of geomantic omen in Yin and Yang rooms. There is a saying in the book that "dragons and snakes live in Daze Mountain", which shows that Chen's tomb has profound implications, mysterious temperament transformation relationship and hidden breath in the air. Its direct movement is the expression of yang, and the nature of soil is brought into full play. Westbound Chen Shun will change from a solid substance to a gaseous form, which will affect people's fate. If Chen Shun travels to the north, it will directly become a gaseous form, and it will be formed by fire. In aquatic wood, wood will make a fire and glow, and then if it enters the west, Chentu will die, and only the gaseous form of Jinshui will act on people. In Bidong, although it is influenced by wood gas, the sun is shining, and it is endless and rustic.
Chen Yu Xu Kaiku is the reason of "Heluo". One is Tianmen and the other is Dihu, and the two gases are intertwined and impacted in the middle. Its breath is that the earth is in the middle, and it is flying. It is like making a fortune to make a fortune to take earth as a work house, gold as a library, main studies and academic development or success, and wood as a treasury. It is said in the book that "the tomb spirit is used like a rush, and the dry spirit is the original", which shows that the analysis of the two tombs focuses on the dry spirit, and the gas hidden in the tombs itself is not damaged much, and the performance of people is determined by the dry spirit. Chen and Xu are the "repository", and the operation in Luo Shu is the direction from Xun to Gan, which is the birth of fire when Chen and Xu meet. Although rustic, Chen's woody breath doesn't hurt him.
And Xu He is "breaking the door", and the solid soil is pneumatic, while Xu Zhong's will be damaged by fire C, and its running direction is from the dry position in the northwest to Xun, which is a place where wood fire is flourishing, and the gas in Xu Chen will be affected by wood fire, so it will be in danger of being damaged. Why chenchen? In many letters of life, there is no clear explanation. They only know that in the middle of the book, Jin Xin will beat Mu Yi, and in the middle of the book, Gui Shui will beat Ding Huo. Because they only stand in a fixed and plane position to think about Chen Xu's internal structure principle, they don't understand the change of movement and the three-dimensional structure principle. In the middle of the book, Mu Yi went through the palace and went to the dry gold position in the northwest. however
Chen Chong. It's because Jin Xin entered the Central Plains and went to the southeast for divination, which is a place where wood fires are flourishing. Jin Xin's qi is difficult to survive, but it is easily hurt by the qi of wood fire. Both Chen and He are full of energy. The two meet in judgment, and there are great differences in the reflection of events. Chen Yuyou is in harmony with Shen, which is the principle of Heluo translocation. The old soil flows through from south to west, and the water vapor in the old soil begins to evaporate, and the soil is crisp and wet inside. Shen Yuzhi died from the source of water, and the arch was turned into water. In the judgment, it is divided into seven parts of water vapor and three parts of gold gas to determine its force. If the Universiade applies for Chen Gong backwards, it is sailing against the current. When Chen meets you, it turns into golden gas and is reversible. Because of the immortal gold invitation and the help of the grave, the breath does not hurt. Thanks to the help of the God of Thoroughness, it played an important role. Although they appear in gaseous form, they can reveal golden water in the new year's luck. The power acting on life is enormous and the reflection is obvious.
Chenchen's self-punishment is a manifestation of Fu Ling. It locks the grave, and it is difficult for the collected things to come out to help the heavens. This is called "no reinforcements after punishment", which is aimed at the god who did it after punishment. When the weather is dry and dry, Chen is the root of residual gas, but the root is not connected and consumes wood gas. When you pass through the water of Rengui, it is a reservoir with roots connected, but the body is not connected to the reservoir, which is the image of a "manhole cover". Therefore, the heavenly gods are helpless and share the same room. However, the power of mutual punishment is not obvious to the Lord. We can understand whether the result of mutual punishment is superior or inferior to the Lord by analyzing the birth, punishment, likes and dislikes of the God of Thoroughness.
In the process of life analysis, there are many reflections of the struggle, resistance and combination of earthly branches. The direct impact on life is not obvious, but its power acts on its breathing barrier to the God of Thoroughness. This is the way and key part of our analysis of life's smooth breathing, and we understand the mystery and the role they can play. In the process of judgment, it is no longer equal, equal in strength, chaotic, regardless of priorities.