With this curiosity, Zhu Ge combed some historical contexts of Vietnam. Let's take a look together!
The earliest tribes of Yue were Ou Yue, Max Loehr and other tribes in the Austronesian language family. Together with Sanmiao Jiuli, who participated in the hegemony of the Central Plains in the north, they fought in the Central Plains with Yan Di, Xiqiang Group of the Yellow Emperor and Dongyi Group of Shao Hao, forming Baiyue Group. After the battle of Zhuolu and Sakamoto, Baiyue failed, refused to surrender, and began to retreat south, surviving between Jianghuai. Subsequently, it was conquered by Dayu. Baiyue tribe continues to integrate into Huaxia nationality. Only Zhejiang, Fujian, Guangdong, Guangxi and Vietnam have preserved the relatively independent Baiyue tribe. But in the Qin Dynasty, Baiyue tribes, including Vietnam, were brought under the rule of the Central Plains Dynasty in 2 14 BC. Ps: The source of the founding of the Qin Dynasty was not Xiqiang, the ruling tribe of Huaxia nationality, but Dongyi, an affiliated tribe.
Since the Qin Dynasty, Vietnam has been under the rule of the Central Plains Dynasty. During this period, the Trưng sisters also rebelled. But on the whole, the Central Plains Dynasty at that time managed Vietnam as a domestic county, and the local people were also regarded as domestic subjects, which was completely different from the treatment of western colonies and colonial people. To put it bluntly, the Vietnamese people at that time were the official citizens of the Qin Dynasty and the official subjects of the Han Dynasty after Emperor Wu of the Han Dynasty. There are many rights in the Central Plains, and there are also many rights in the Jiaotoe area. The Jiaodong area is remote, with harsh environment and relatively tough folk customs. In China's family, he is like a rebellious teenager who often wants to be independent and get married.
Just like the song "I prayed for a thousand years in front of the Buddha, and I would like to exchange several generations for our love, hoping to be moved-God!"
Perhaps the Buddha worshipped by Vietnamese finally appeared, and the opportunity was finally given by Vietnam. Civil strife continued in the Southern Han regime in the Five Dynasties and Ten Countries, and the Central Plains was also in chaos. In Jiaozhou, where the sky is high and the emperor is far away, another general, Wu Quan, was welcomed. This Wu Quan is my son-in-law, general Aizhou. In 937 AD, in the second year of Jin Tianfu, Jiaozhou Tooth attacked and killed Kieu Cong Tien and Duong Dinh Nghe, our ambassadors, and established themselves as our ambassadors. In 938 AD, Wu Quan set out in Aizhou, quickly defeated Kieu Cong Tien, and defeated the Southern Han army that came to help Kieu Cong Tien, and became our emissary of the times. Since then, northern Vietnam, like adolescent children, has officially started the road to independence. Previously, northern Vietnam, as a county in the Central Plains, existed for *** 1 152 years. Finally, an adult.
In the dynasties after Vietnam's independence, the king of Vietnam surrendered to the Central Plains dynasty, on the other hand, he claimed to be the emperor at home and acted as the son of heaven in the south, calling the Central Plains dynasty the northern dynasty, which means that he and the Central Plains dynasty were the northern and southern dynasties, and organized troops to send troops to the north for many times. In addition to expanding territory, he also has great ambition to unify the north and south of China. But unfortunately, due to the constraints of geographical environment and overall strength, Vietnam failed to enter the Central Plains like Mongolia and Manchu. Therefore, at home, Viet Nam almost perfectly copied all the laws and regulations, central organization, administrative system and even the language and writing of China. At that time, Vietnamese officials of all dynasties, like North Korea and North Korea, called themselves "Little China". To put it bluntly, at the official level, speaking Chinese and writing Chinese characters are the stepping stones to participate in the imperial examination and become an official.
Just like South Korea and Japan, Vietnamese, as people of different nationalities and even different language families, have encountered problems when using Chinese characters, such as the donkey's lips are not right for the horse's mouth and the language and characters are not equal. So what should we do? It is always the best way to solve the problem to have a way, learn from it and innovate.
So Sejong in South Korea finally invented proverbs and Korean to mark the pronunciation of Korean, and mixed them with Chinese characters as the common language of the people, which is the same as the measures taken by Japan. Of course, in the later period, South Korea and North Korea abolished Chinese characters and only used Korean.
On the other hand, Vietnamese, as a Baiyue ethnic group in Austronesian language family, have a different language system from Chinese. Therefore, in history, Vietnam did not invent Japanese hiragana and katakana by using the radicals of Chinese characters, nor did it invent Korean proverbs and Korean. But I learned that Liao, Jin and Xixia all used the radicals of Chinese characters to make words. According to the language habit of Vietnamese, this kind of writing is called Nanzi in history. These characters are used as Vietnamese folk characters to mark Vietnamese, which used to be very popular in Vietnam. The word "Nan" and the Chinese character "* * *" are isomorphic and constitute the writing system of Vietnamese. The word Nam in Vietnam, like Vietnam's ode, has become a unique and beautiful scenery in Vietnam.
Everything seems beautiful. Vietnam is independent, and the son of heaven calls himself the Southern Dynasty. The Northern Dynasty is ambitious to conquer China. However, there is a saying that all good things are short-lived!
Just as Zi Nan was ambitious to unify Vietnam's rivers and lakes with Vietnam's conquest of South Vietnam, tragedy came-French missionaries and French warships came together.
French missionaries quickly carried out missionary activities in southern Vietnam, and Vietnamese characters as complicated as Chinese-Zinan-also became a huge obstacle for Vietnamese to become cultural people.
How to do this? You can't teach others that they can't even read the Bible, can you? The bald preacher thought about it and patted his head. Well, here's an idea. We can spell Vietnamese with Latin letters! In this way, the French Catholic missionary Rhodes, according to his own habits, just like the Englishman Wade created the Vitomar Pinyin for Chinese with English letters, created the Pinyin system with Vietnamese initials, which officially became the official language of French Vietnam after France completely ruled Vietnam in 1884.
1945, after Vietnam's independence, Vietnamese officials officially abolished the system of writing Vietnamese in Chinese characters and southern characters, and used the Latin alphabet Vietnamese founded by Rhodes to write Vietnamese.
The reason for this is that @ Zhu Ge has a rough guess about his life trajectory.
First, like the simplified characters in our new China, in order to popularize education, we abandoned traditional Chinese characters and southern characters;
Second, the Vietnamese leadership wants to express the consciousness of national independence, so as to draw a clear line with China internationally and express its consciousness of being a truly sovereign and independent country;
Third, guessing from the gloomy psychology may also include the vigilance of being assimilated and ruled by China again!
This is the origin of Vietnamese today. However, due to the long-term influence of China in the 2,000-year history, Vietnamese language and writing are deeply influenced. Many words need to be written in Chinese characters or syllables, but Vietnamese is easy to express homophones and homophones, just like Korean, which leads to the immature writing of Vietnamese.
@ 丫丫丫丫丫丫丫丫丫丫丫丫丫丫𰶯𰶯𰶯𰶯𰶯200011 Actually, it's nothing. Even though Korea, Vietnam and Japan have used Chinese characters for more than 1000 years, aren't they still themselves? The practice of starting a new stove not only creates man-made obstacles to communication with China people, but also creates invisible obstacles to the use of our own people. Moreover, Koreans and Vietnamese are increasingly unable to understand the ancient books and documents left by their ancestors! This has the effect of cutting off the roots of the nation. Is it really a good thing?