It can be noted that there is a seemingly absurd text in Shan Hai Jing and Xi Jing, which is of great help to reveal the secret of the founding of Shu:
Some fish are dead, so they are called fish women. Zhuan Xu came back from the dead. When the wind blows from the north, the sky is a big spring of water, and the snake turns into a fish, not a fish girl. Zhuan Xu came back from the dead.
The key word here is "fish girl", which is uncertain in academic circles. Some people think it means "mermaid". She is a woman and a fish, but this is not the case. Publishing house, if you don't write "fish woman", it is fish fu, the former king of Shu; "A snake becomes a fish" implies the drastic change of national integration and totem change. The reason can start with Zhuan Xu in the article. Zhuan Xu is one of the five emperors. In the myth system, he is the water god, the father of the famous water control hero Gun, and the grandfather of Yu. The emperors in different versions of ancient books said that Huangdi gave birth to Changyi, Changyi gave birth to Zhuan Xu, Zhuan Xu gave birth to Gun, and Gun gave birth to Yu, a musical instrument of Yu.
(2) As his descendants, Gun and Yu also have the characteristics of aquatic animals. They all have fish incarnations.
(3) "Shan Hai Jing" Huang Da's "Northern Classic" says: "Northwest overseas, east of quicksand, there is a country called Zhong Che Bian, the son of Zhuan Xu." The "car is flat" here is the same as the "Wild West Classic" mentioned above, which means the fish is "dry". The son of Zhuan Xu, obviously refers to the gun. Gun, also known as Tang, is a person.
(4) "Zhuangzi Stole Foot" said: "Yu, it's a bit dry." Liezi Yang Zhu said, "Dayu is dry all over." Fish is also a fish, and fish and fish are homophonic. The image of fish is actually the totem of this ethnic group, which can be traced back to a large number of fish totem emblems unearthed from Banpo site of Yangshao culture in the Central Plains.
"Shan Hai Jing" mentioned above "There is a kind of fish that is too dry, called Fish Woman. The internal relationship between Zhuan Xu's death and his recovery is clear, but the relationship between Zhuan Xu, who followed the fish totem, and Yu Wang, a former Shu, deserves further discussion.
Where did the ancient Bashu in China find scandium? It is one of the western base camps (the other is Kunlun Mountain, represented by the Queen Mother of the West, whose specific location is unknown, and it is said that it includes Bashu territory). Moreover, many data prove that the specific position of Zhuan Xu ethnic group in the west is in Bashu.
There was an uncle, Zhuan Xu's son. -"Shan Hai Jing Huang Da Bei Jing"
There is Zhuan Xu's son Shu. ? -"Shan Hai Jing Ye Xi Jing"
Zhuan Xu's mother, the son of Zhuoshan family, is a famous servant. -"Poetry"
Yi, turbidity, Shu and Shu are all variants of Shu. "The History of Thirteen States" Zhuo Shan's written by Shu Shan's family: "The first time in Shu was when Emperor Wu of Han Dynasty married the daughter of Shu Shan, gave birth, and was later sealed in Shu. Xia, Shang and Zhou calendars are king. " Only Di Ku was born, so some scholars think that Di Ku is Zhuan Xu.
Please read the following:
Emperor Zhuan Xu was born with water, but it was empty. He was the emperor, but heaven and earth were in harmony. -bamboo chronology.
Ruoshui, the ancient name of water, is in today's Sichuan Province. Therefore, Zhuan Xu is actually from Bashu, or at least Zhuan Xu's family is from Bashu. Shan Hai Jing Hai Nei Jing once listed a famous Bashu royal family, saying, "There is a Ba country in the southwest, and a big salty bird was born. The salty bird belongs to Li Sheng, and Li Sheng took the photo after it, and the photo was the beginning." Zhuan Xu, also known as Levin, is closely related to the Tai Hao (Daai) ethnic group. So it is also compatible with this bloodline. The difference is that Tai Hao, whose surname is Feng, belongs to Dongyi Group and takes the phoenix bird as the totem. But this just shows the complexity of the clan composition in Zhuan Xu. The cultural relics guns unearthed in ancient Shu were also born in the West. Wu Yuechun's Biography of Wang Qiuyue and Wu Yu: "Guns ... live in Xiqiang." There is more evidence about Yu. New Yu Shushi: "Dayu is from Xiqiang." Historical Records Chronology of Six Kingdoms: "Yu Xing was born in Xiqiang." To quote Mencius: "To cattle, to westerners." "Taiping Magnolia" Volume 82 quotes "Emperor Century": "Apollo ... grew up in Xiqiang and became a foreigner."
Xia Benji in Historical Records justifiably quoted Biography of King Shu: "Guangrou County people, Wenshan County people, Ubuntu also." At the same time, it is pointed out that people in Wenshan County, Sichuan Province. Enumerating these materials does not mean denying that Huangdi, Zhuan Xu, Gun, Yu and Qi originated in the hinterland of the Central Plains and formed the historical main vein of Chinese civilization. Compared with other historical materials, there are many contradictory statements. For example, Zhuan Xu's activity area, Zuo Zhuan and other books are recorded in Chen, Wei and other places (now Henan). This phenomenon shows a basic fact: the development of Huangdi nationality is complicated, and it has experienced a great fusion of blood and culture of all ethnic groups.
The excavation of Sanxingdui site in Guanghan in recent years shows that Bashu has its own cultural origin different from that of the Central Plains, which can confirm the indigenous nature of Bashu aborigines. The hasty disappearance of its civilization (5000 ~ 3000 years ago) does not rule out the result of the wedging of the Central Plains civilization. I think this passage in Shan Hai Jing Ye Xi Jing reveals the information that Bashu has been included in the cultural circle of China in a tortuous way.
In the wild west, "some fish are dead, so they are called fish wives." Fish woman, that is, fish man, female and male are homophonic. "Some fish are too dry" is a unique expression of Zhuan Xu, Yun and Yu, which shows that Yu Fu has an unusual connection with Zhuan Xu. The meaning of these two sentences is clear at the beginning. Yufu is a clan or dynasty with fish as its totem.
"Zhuan Xu's death is the recovery. When the wind blows from the north, the sky is a big spring of water, and the snake turns into a fish, which shows the cruelty and fierceness of ethnic integration. The Zhuan Xu ethnic group, which had a long development stage in the Central Plains, established itself in Bashu, and its power clashed sharply with Bashu indigenous people in the expansion. Finally, in the years when the big flood (big water spring) broke out, the two sides had a head-on confrontation. In the subsequent annexation war, fish totems replaced insect totems (Shu silkworm, Ba snake, etc.). ), but Zhuan Xu was also weakened in this war of attrition, so "Zhuan Xu came back from the dead" and entered the era of guns. This gun, Fish Girl No.1, was called "Fish Fu" in history.
This is the historical truth that the ancient Shu kingdom changed from a snake to a fish. Since then, it has opened a heroic chapter for the fish family to manage the country and water in Bashu. Just as a fish can correspond to a gun, so can the spirit and consciousness of the ancient Shu king. Cong Di Gui Ling. The gun died as a turtle spirit, and after resurrection, it was for. "Guoyu" and "Wu Yuechun's Biography of Wu Yu" all say that the gun turns yellow (energy), that is, the turtle with three legs, that is, the turtle spirit. Volume 33 of Notes on Water Classics and Notes on Rivers quotes Ben Shu Lun: "The Jing people killed the turtle (spirit), and its body followed the water, so the Jing people could not ask for it." Bring the spirit back to life at the foot of Wenshan in order to look up to the emperor. ..... hope that the emperor will stand as the phase. "Turtle spirit is a corpse, regeneration should be in. Its respect and merit are in harmony with Yu. " "Resurrection" can also be pronounced "unborn". "Shan Hai Jing Hai Nei Jing" says: "The gun is resurrected in." "Tian Wen of Chu Ci" said: "Bo Kun has a belly. "It means' born in the belly'. Therefore, there is a myth in the Book of Beginners that is quoted from Cage: "When you die at the age of three, you will not rot. If you give it to budo, use jade. "Pay attention to the above-mentioned words about the resurrection of Guiling (Mausoleum) in Wenshan, which is consistent with that Yu is from Wenshan County, Sichuan Province, and also proves that Guiling is Yu and should be the same emperor.
When the Emperor of Shu enlightened Xia Hou, he was enlightened. The reason why Kai changed is because people in the Han Dynasty avoided the Emperor's Kai.
The author thinks that the history of Bashu is obviously a projection of the Central Plains civilization, which reflects that Bashu has lost its independence and harmoniously integrated into the cultural circle of China. ————————————————————————
(1) Can Cong, Bai Lian, Yu Fu, Du Yu, Master Roshi (Kaiming) and Lu Bao (Kaiming) were compiled by Wang Chuanzhong of Shu Dynasty in China. The notes of geography books in Han and Tang Dynasties quoted biographies of Silkworm Apprentice, Bo Guan, Pu Ze. ② See Dai Li Xidi, Wu Shiji Ye Ji, Poetry in the West, Zhu Jishu's Year, Sui Chaozi, etc. (3) The water god has the image of a fish. It can also be seen that Hebo said in "The Biography of Youyang Zanuo": "Hebo ... a fish with a face." (4) Taiping Yulan (volume 1936) quoted the Records of Picking Up the Legacy: "Xia Qiang failed to control water, sank in Yuyuan Garden, and turned into. ...... Later saints regarded fish as a deified thing, and metaphysics and fish were combined into one word. " ⑤ Erya Shi Yu: "Turtles have three legs, ok." Shu Xi's "Confusion": "The tortoise has three legs."
Excerpted from Baidu netizens, thank you.