Chinese name: Han Fei
Alias: Han Feizi, Zi Han.
Faith: Legalist Thought
Gender: male
Ethnic group: Huaxia ethnic group
Nationality: Korea
Time: Late Warring States Period
Place of Birth: xinzheng city, Henan Province
Date of birth: 28 BC Date of death: 233 BC
Occupation: thinker and philosopher
Achievements: A brief introduction of Han Fei, the master of legalism, and the theory of absolute monarchy.
Masterpiece: indignant, difficult words.
Brief introduction of Han Feizi
Han Feizi is Han Fei (28 BC? In 233 BC), Han nationality was born in the late Warring States period (now xinzheng city, Henan Province), the son of the Seven Heroes of the Warring States Period. Han Feizi was originally a North Korean aristocrat, but was later appreciated by Qin Shihuang, but was envied by Li Si and others, and eventually died in prison. He studied under Xunzi, a famous Taoist, thinker and philosopher in ancient China, and was later called "Zi Han" or "Han Feizi", which was the representative of China's famous legalist thought in ancient times.
Brief introduction of Han Feizi's life
Li Si's colleagues Han Feizi, Xun Qing and Han Fei lived in an era of rapid social change at the end of the Warring States Period. Seeing South Korea's political corruption and ineffective reform, Han Fei ceded territory many times and was humiliated before Qiang Qin's attack. He wrote to the King of Korea many times and put forward suggestions on perfecting laws and regulations to enrich Qiang Bing, but they were not adopted by the King of Korea, so he retired to write books and wrote 55 works with more than words100000, such as Lonely Anger, Five Mistakes, Living Inside and Outside, Talking about Forests and Talking about Difficulties. Later, when these works spread to the State of Qin, Wang Zheng (Qin Shihuang) of Qin saw such works as Lonely Anger and Wuzhu, and his profound introduction to Han Fei could not help but amaze him. In order to get Han Fei, the king of Qin sent troops to attack North Korea. Hanwang had no choice but to send Han Fei to Qin. Han Fei had been in Qin for less than a year, and before he could reuse it, Reese was afraid that Han Fei would seize his power, so he used Han Fei's advice to the king of Qin to save Han as Minister Fan and speak ill of Han Fei in front of the king of Qin. The king of Qin listened to Reese and put Han Fei in prison on a charge. Han Fei asked to meet the king of Qin, but was not allowed. Reese poisoned Han Fei and forced him to commit suicide. Soon, the king of Qin regretted it again, which made people forgive Han Feizi's sins.
Han Feizi was a famous philosopher and thinker at the end of the Warring States Period. He inherited, supplemented and developed Laozi's materialistic atheism, and thought that "Tao" was the general source of the universe. Han Fei's view of history is against retro-ism, and he believes that the son of heaven is not determined by God's will. Economic life determines history; Advocate that "the world is different and things are different" and "things are different and changes are prepared"; The means of subsistence determine the moral outlook and legal system. Han Fei also put forward the "reference" method of knowing things and judging right and wrong, that is, the test comparison method. Han Fei also set out from the requirements of the emerging landlord class and put forward his own new ethical social view and writing materials. Based on Xunzi's theory of evil nature, he believes that people are born good, and only "profit" is the only force to promote social development and cooperation between people, and interest is the only social relationship of human beings. It is human nature to seek advantages and avoid disadvantages, and it is also the basis for the state to implement rewards and punishments and laws.
Han Feizi believes that in order to succeed in ruling, we must rely on "artificial potential", that is, "holding the law to wait for the potential", "holding the law to wait for the world as the rule, and relying on the law to castrate the chaos." According to the requirements of the new landlord class, Han Feizi summed up the ruling experience of the legalists in the early stage, and clearly expounded the unified and inseparable relationship among law, technique and potential for the first time. In order to carry out the political reform of the landlord class and completely defeat slavery, it is necessary to reform the law and implement the rule of law. To implement the rule of law, we must master the political power, and he advocates that rulers should have power. Without skill, there will be law and power, and power will be sidelined, and the people will not benefit, so they must have skill. Han Fei believes that law is the fundamental rules and regulations of the country. This is the basic law that all subjects except Ren Jun must abide by together. Han Fei advocates that "the law should not be Ren Xian", that the rule of law should be strictly enforced, and that the selection of civil servants should be strictly assessed, so that officials who are competent for feudal administration will certainly appear. Han Fei also inherited the early legalist Shang Yang's view of "stopping punishment with punishment" and advocated heavy punishment and heavy reward. "Reward is not as good as trust and benefit the people; The punishment is as heavy as it is, which makes the people fear it. "
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