Can be sacred, can be king, can be reasonable, can be poor, and then carve its essence, ghost? Its shape is also. Don't worry about the king of the Holy Way controlling people and changing things. Confucianism should not be Taoism. On the occasion of Kangzi's self-improvement, he traveled to the capital and felt deeply worried, worried and at a loss. He was outspoken, meticulous and arrogant, like a mortal. Chueh-you told him, "The avenue is hidden in the house, the skill is heard in the hall, and Gao Yi lies in the bed, which is wonderful in the countryside. If the standard branch is high, it will fall into the wind, and if it is dangerous, it will fall into the wall. East sea turtles can't enter the well; People in Longbo should not fish in the pond. You are afraid of materials, take a shovel, take a roof, and install you. If you don't stop yourself from being poor, you must be practical! And you have too many people and too few of your own. You are outside, not inside, and you are on the road! There is nothing small or big, nothing and nothing. Large and small, small will do. Those with nests, such as the cilia of mosquitoes and moths, regard lice as wheels, in which they recover. Three-foot painting can't be done in seven days. The mountain of boxing stone, the gully, the {cave name} deep bend, the midges are born, and the frog clothes are lush. A drop of water can hold the four seas, the island is full of smoke, the fish is full of waves, and the sun is moonless. In the abbot's room, there are hundreds of billions of lions and ghosts. Naturally, facing your empty room, you are full of hearts, rich people, rich rituals and lush vegetation. Your god is in it, and your brother is in it. What a relief! Scare his ambition, hoe his heart, rest it with yin, and hide useless land with the ground. In the mountains, the bells and drums are silent, and in the lonely fields, sometimes it thunders. Useless, useful It's not a turtle's medicine, it's a way to govern the country. It is safe to kill one thing, and everything is safe. Su Yuan, who is skilled and meticulous, goes all out and doesn't make progress in the way.
So Kangzi turned his back on his past and turned over a new leaf, keeping it a secret, but the ghosts and gods were swept away, and a monument was made, making a thousand inscriptions, and fishing in the afternoon to make a fortune. Mo Ye, it's not enough to play fake games now. There are many words and stones in the country, but few people talk about books, but the Bao family in Jingxian county is praised by Cheng (Bo). There are 27 articles today. The title of the article is as follows:
The original book is the first one.
? The birth of characters stems from human wisdom. The power of the tiger and the wolf, the wonder of the dragon and the phoenix, is unspeakable, and people can make it alone. Why? With its upright body, the initials are Qingyang, and it is not smoked by the turbidity of blood gas, so it is absolutely intelligent. Anyone who is upside down and stands sideways will be a big fool and will not have words. Smoked his head with blood, so he was smart and cowardly. Everything on the ground, independent, will have words for several years. Not only in China, but also in India and Europe. Black people in Africa, Asia, California and indigenous people in Australia must also have writing. There is an ancient city under the ground fissures in Peru, and the walls of the house have the words of previous robberies. Their words are like ancient insect seals, which are beyond recognition. Therefore, whoever stands up straight and calls the human body must have something to say. In his wisdom, everything was created first. He could create it himself, but he couldn't.
? The beginning of writing was born in hieroglyphics. If things are intangible, they cannot be poor, so things follow. There is nothing to point to, nothing to point to, and you will understand. If you borrow homophones, the latter will also rise. When transmitting notes, Liu Xin created an example that the ancients didn't. There are not many articles in Cang Xie's "Fighting Insect Seal", all of which are hieroglyphics, which existed in ancient times. Today's seals of the sun, moon, mountains, rivers, water, fire, grass, wood, noodles, heads, horses, cows, elephants and birds will be Cang Xie's heritage. China is the only bandit, and so are foreign countries. In recent years, Egyptian countries have dug up the ground and obtained ancient Chinese characters 3,000 years ago. Ambassador Song Tao, assistant minister Guo, passed by and bought dozens of rubbings. The words are cool and the rate is pictographic. In this way, we know that writing begins with hieroglyphics.
If you can create words with human spirit, you won't create yourself alone. If the spirit cannot control itself, it will change. So it changed from insect seal to writing brush, from writing brush to Xiao seal, from Han script to original script and cursive script, and everyone couldn't help it.
The ancient prose was forged by Liu Xin, and copied by Zhong Ding (the textual research of the new school's apocrypha has a detailed analysis). "Notes on Water Classics" said that Linzi people had a bronze coffin, which was made by Gong Hu. Both sides of the coffin were written in ancient Chinese, with only three words, and the rest were the same as today's books. Zisi said that today's books are written in the same language, today's official scripts are made of Chinese characters, and the characters between Qilu are used by Confucius. After learning to be a man, I decided to be one. If it is adopted by Zhong Ding, it is naturally the calligraphy style of various countries in the Spring and Autumn Period and the Warring States Period, so it is strange and different from Cang Xie. When Xu Shen said Xu Wen, he meant that the vassal was in power, not unified with the king, and his speech was abnormal. Today, French, German and Russian characters are different, so we can push them over. However, confusing classics is not Confucius' way of writing, so we have to distinguish them. When it comes to pen and ink, Zhong Ding, though false, must be ignored.
Wang Kun described 126 calligraphy styles, all of which were extremely complicated except cursive script. According to the Buddhist Scripture, the venerable master asked Li to teach me what books to write (since the prince is a storyteller), or to reply to the book said by Brahma (now the king of Brahma has forty yes), the book written by Lu Ji (talking about donkey lips in the Sui Dynasty), the fairy tale written by Voyagara (speaking in the Sui Dynasty) and the book written by Agara (speaking in the Sui Dynasty). Polo Pony Book (Sui Yangye), Wave Liusha Book (Sui Yangti's ill words), Father and Book Cover Tea Book (Sui Yangti's corpse), Toby Tea Book (Sui Yunan Tianzhu), Drakula Low Book (Sui Yangti's figure), Poor Napoduo Book (Sui Yangti's right hand), Xiqu Yeni (Xumi Shanxi), Asha (suler), Zhina (today's country), monash (Kedou), Tanchasharo (Chinese characters), Pidosdi (ruler), Voshubo (sea), Tipo (heaven), Rona (dragon), Yaka. There are many genera in Jiajialou (birdsong), Fumotipo (native land), Amdo Richatipo (empty land), Yuduoluo Luji (north of Xumishan Mountain), Loujipo Pititiju (Bomi East), Wuchapo (lift), Nichapo (throw) and Gajialuo. Kanana Postscript (Pingzhuan), Youchabo Postscript (Lifting Zhuzhuan), Nichabo Postscript (Throwing Zhuzhuan), Botuo and Shushu (the last sentence), Pijiduo Robotonadu (from the second increase to the rapid advance), Yepotuo Lost Doro (the last sentence) and the last tea girl Sunny (the middle stream). According to the cloud of Sanzang, there are 64 kinds of books, and there are eight ghosts and gods in the blink of an eye, but Brahma and silhouette are the best. There are sixty-four kinds of books in Xiyang Zawa, including donkey shoulder book, lotus leaf book, festival book, Daqin book, pack book, ox book, leaf book, corpse book, right-handed book, duplicate book, gobbledygook book, dragon book and bird sound book. However, since the ancient days of Tianzhu, the calligraphy style has become more complicated. This is not only because there are insects and mist in the middle of the earth, but also because of the differences between Chicago, Britain and Ying Ge. Its production is different, and it is also called the spirit of the human heart, so it cannot be done by itself.
《? Sui is called the Brahman Book, with 14 characters running through all the sounds, which is wide in meaning, and Gai Tianzhu's words are sounds. Nie Yun Jing has twenty-five letters, and Hua Yan Jing has forty letters. Today, the thirty-six letters of Tianzhu circulated in Tongzhi Qiyinlu can still be seen in all the revised books. Tang Gut's book, out of the first year of Yuan Shizu's unification in Tianzhu, ordered Buddhist Basiba to create more than a thousand Mongolian neologisms, including 41 mother words, all related to New Zealand, so Tang Gut and Tianzhu adopted them and considered them in disguise. I became a public official in Wen Da, and I adopted the words of Tanggut Mongols, which became credentials. When I was in Qianlong, I made a seal of the Qing Dynasty, which was also shaped by sound and supported by sound. But before India, hieroglyphs had to be used as characters, and it was not always possible to combine sounds as characters. If we combine them, we must follow them. In five years, Liao Taizu added and abolished half of the official script to create Qidan language. Jin Taizu ordered Hong Yan to play regular script according to the effect of western pronunciation, because the combination of Qidan characters and national languages is credentials. Li Yuanhao of Xixia ordered Ye Liren to honor twelve volumes and eight categories of books, which were originally formal and naturally unchanged. Self-reliance without essence, the country dies, and books follow.
Common words in Europe have also been echoed. The English alphabet is twenty-six, France is twenty-five, Russia and Germany are different, but at the beginning, they can't be combined into words. In ancient times, with Arabic characters, it became Jewish characters; There are Syrian characters, Babylonian characters, Egyptian characters and Greek characters, which have become Latin characters; It has also become a popular language in France and Britain. This is just like the development and changes of China's brush, seal, fen, Li, Xing and Cao. There are differences between them, and they can't change themselves.
There are two ways to change the husband, not only because of the intolerance of the people, but also because of the competition of human feelings. Worried people are afraid, while simple people are happy. Get rid of what they are afraid of, guide what they like, and control their power, and people's torrent will flow down the slope of weir water, so they have to follow it. Several seats are easy to be used as beds, peas are easy to be used as dishes and bowls, and the harp is easy to be used as a zither, all of which are changes from ancient times to the present and are convenient for people. Changes in grass and people who have been alone for a long time are easy to forget. The prosperity of clocks and watches leads to the waste of pots, which is convenient for people and can be hung on their bodies. People who know the time are not as light as clocks and watches, and those who wear pots are too tired to leak. It's no use taking a boat, it will be realized soon. People who cross the sea don't have the speed to abandon the ship, but so does enjoying the slowness of sailing. So change is also a day.
Liang Shi, a monk, said, "There are three calligraphers who read the Brahma Book and follow the right path." : second floor, left side; Cang Xie, get down. Although it is a fallacy, it is a writing system, and we want to use people's ears. Bank of China does not distinguish between left and right banks. It's inconvenient for people to go to school, but it's appropriate to use China Bank. If people's eyes are horizontal, they will take more photos; if their eyes are round, they will follow the direction of the Bank of China. From this point of view, the behavior of China people is excellent. The rest of the books are secretaries, and the rest are Persia today. Uighur word to the right, Tessie word to the left, China's book to the inside, is also the essence of the holy things. But every word should be written from left to right. If there is a horizontal row in the math book, it is convenient for the right hand. Guy China also has left and right lines, but the right line is actually bad for the right hand, which is the stupidest.
Since China's own writing, it has always been based on form, that is, under the guise of cursive script, but the homophonic sound is slightly audible. Therefore, China emphasized form, and foreign characters were mainly based on sound. Even the secretary, seal, official, line and grass ring, but the letters are slightly ear-shaped. China's writing is meaningless, extremely complicated and chaotic. Loanwords are silent and unprepared, so they are extremely simple and meaningful. The eye covers China, and foreign countries are expensive. However, sound is the same on earth, and its meaning is different. The way to achieve the goal is to use sound as a convenience, but sound is a word, and its sound is unprepared and far-fetched, which is not as beautiful as China's words.
Tianzhu was the first country to be founded, and it was also the first to create a book, so many countries know about it. "The Story of the Western Regions" says that there are more than 30 words about the lame countries of Lu, Guo and Kendra, and there are thousands of poems written by immortals, with three crosses, which are very different from ancient times to modern times. Fanni, Brunei, Sulu, Siam, Luzon and other countries' books are now in the Eight-stringed Waishi and Si Translation Hall, all of which are homonyms, not original Brahma books. Forty Japanese credentials have seven letters, with China cursive script as the radical and sound penetration, and they are also descendants of Brahma.
India is rich in acoustics, so the Buddhist scriptures say that my family is really pious and has a pure sound and smell. Taking the sound as a ride and its sound as a curse can cure strange ghosts and animals and cover the essence of sound. The research on the chorus of Tangut, Mongolia and Taixi is rooted in India (Taixi religion and learning both come from Tianzhu, and there are different opinions, and this change is also great).
On the whole, calligraphy and the rule of law are similar. The previous week was a trend of integration, the Han dynasty was a trend of integration, and the Wei and Jin dynasties have always been a trend of integration, all of which have changed for thousands of years. There must be changes in the future, and it is also possible to pass the exam. Today, I use real letters. I say real letters.
Or: before the book was tied, although the folk printing grass changed a lot, the meaning was the same. From Si to Yi, it is understandable, but it is shaped. What's the point of boasting, defending, talking about the king and the sheep, managing small paintings and studying the beauty of pen and ink, so that the students of Qi State and Qi State can get dizzy at the memorial tablet? It should be said: clothes are covered with clothes, but they are covered with brown feet. What's the point of adopting chapters? When you eat it, it will be full of embarrassment. Why take the beauty of shame? The wall is sheltered from the wind and rain, why is there bright carved powder? Why are there several groups of people separated from each other? Poetry expresses ambition, how can it be reconciled? Words carry words, but Hu Weiwei's handwriting is skillful? Cover rice represents righteousness, there must be fine and thick, and every room must have depth. This is a good thing done by nature and bandits. As the Yangtze River says, "Broken wood is a chess game, and a bang skin is a bow." What about that book? Yesterday, Emperor Taizong bowed to his knees and decided the history of the Jin Dynasty by himself. He only wrote Biography of Xi, which is also a beautiful talk about Yilin. In fact, Book Score is about self-revision, but I don't want to use it in time, and the others are not suitable. I've had a full day and have no intention. Because of the book search theory, I expanded it a little. Blind people are by the pool, and they still ask for help in finding their way. If you tell me, how dare I?
Zunbei second
The Book of Jin People, circulated as Yue Tie, still has some original works in the Ming Dynasty, so it is appropriate for Song, Yuan and Ming Dynasties to learn iron. My husband's paper life is only a thousand years, and it has spread all over the country, so not only the legacy of the Six Dynasties can't be seen again, but also the Tang people have already waited for Feng Yu, so all the posts handed down today, no matter what family, no matter what posts, are generally the roots of Song and Ming people, and their names are semantic and dedication, beyond recognition, especially the spirit. For example, although Zeng Xuan's descendants come from someone, their physical appearance is different. Although the calligraphy of the state and county dynasties gathered in the stone chambers of the Temple of Heaven, it was far less than that of the Ming Dynasty. What else is there? If you are defeated, you will never find a job. It's natural that extremes meet. After Daoguang, the study of steles flourished and could not push things forward.
In the world of Qianlong, I am tired of old learning. Dongxin, Banqiao, uses official script, but it is strange to lose it. I want to change it but I don't know it. Tingzhou is good at eight points, and it is divided into true books with eight points. It is imitated by the teacher, and it is sparse and unique. The old man in Huaining is a real Ding Sihui, a masterpiece of seal script and a monument of the Six Dynasties. It is ancient and simple, in fact, it is ruled by Tingzhou alone, which opens the door to stele method. Take the mountain as the ancestor and let the second son push. That is to say, in calligraphy, relying on the old man of Western Qin, he will care about Europe for life, and he will be shallow and powerless. Why is it evil? Zhongcheng in Wuhe Prefecture, Guangdong Province, a famous post-school, is the author of My Guangdong Crown. In order to get a glimpse of his brushwork, it seems to be from Zhang Heinv North. If Huaining is, it is from Cui Jingyang. Ruan Wenda is also an old-fashioned writer. However, he is a scholar of the North-South School of Calligraphy, and he is well aware of the right and wrong of epigraphy, the proper method of epigraphy, and the preciousness of epigraphy in the Northern and Southern Dynasties. This covers people's knowledge, can judge the times, distinguish between light and heavy. Unfortunately, there are few monuments, and they are still swollen, so we can only cut down trees to clear the way and make a sound.
The prosperity of stele study depends on the weakness of post-study, and also on the prosperity of stone and stone. After Gan Jia, the primary school was the most prosperous, and the speaker used inscriptions to think that he could test the history of classics and certificates. There are many people who write books and explore historical sites, so the walls of stone houses, the backcountry of wilderness, or the hoes from plowmen, or the stones from official kitchens are washed into their brilliance, copied and widely circulated. If Sun Shi, Hou Guanlin, Wu Shi of Yanshi and Wang Shi of Qingpu are caught as giant fish, they are all over the country. The rest are Jin Shi Cun, Jin Shiqi, Jin Shi Tu, Jin Shi Zhi, Jin Shi Suo, Jin Shi Ju, Jin Xu Shi Bian and Jin Shi Bu Bian, which are almost impossible to complete. Therefore, today's North-South Monument, newly unearthed after Duojia Road, that is, the monument I saw today, is also invisible in Jin Shi Cui Bian. There are many proofs on the day of excavation. There are many inscriptions and rich textual research, and stele science has become a big country. It is also appropriate to use the position advantage to enter the large-scale system.
Bao's family in Jingxian county, with his fine and sensitive wealth, turned into stone, spread the white method, gained peerless charm, opened a secret collection, wrote "On Books", showed new monuments, and announced the brushwork, so he learned in full swing. Today, the study of steles has been widely spread in Yuxian and Tongtong, a son of three feet and a family of ten rooms. It is impossible to write a monument in Beikou and write about Wei Ti, but it is still successful.
Today, if you want to respect your post, you will have to respect the monument. If you want to respect the Tang stele, it will be worn out, so you have to respect the Northern and Southern Dynasties stele. The venerable is not only ancient, but also good in brushwork, penetrating and easy to copy. Can test the change of Li Kaizhi, and the second is also; Can test the origin of later generations, three also; The structure of Tang Yan, the state of Song Shang, the inscriptions of the Six Dynasties are all prepared, and four are also; The brushwork is long and engraved, and the majestic corners come out, which is really nothing in the Tang and Song Dynasties. There are five, which is not suitable for respect?
The third place to buy the monument
If a scholar wants to learn, he must be a teacher. However, it is rare to find a good man. I'm looking for a scholar's teacher, so I might as well buy more inscriptions! The Yangtze River says, "You can see a thousand swords before you use them, and you can read a thousand fu before you use them." We must first study and expound the public opinion theory of Zi. My husband keeps an eye on all directions and listens to all directions, so I can't prepare for its genre. I am interested in it and learn from it! If you have seen more, you will be familiar with the changes of ancient and modern times, and you will be able to get what you want, cover what you want, and do what you want, such as bees picking flowers, which have been brewing for a long time and changed vertically and horizontally, achieving its own results, which you don't know. Right army soliloquize, see Reese, Cao, Liang Hu, Cai Yong's The Book of Songs, Zhang Chang's Hua Yue Monument all over Tzu Chi. It is because its teacher is rich that it is impossible to teach teacher Evie, and the method of "declaration form" can cover all ages! If a scholar can see a thousand monuments and welcome them, but can't write, there is nothing.
Thousands of historic sites are hard to buy and ugly. What if there is nothing? Yue: Grasp it to get it, choose its essence to get it, and get its hundred monuments to make a book. However, if you say a hundred monuments, it will come true, and you can't reply less. I don't know what it is, but I don't choose its essence. Although I see hundreds of monuments, I still don't have enough to say. Those who can learn to write books, but can't write about a dynasty or a monument, let the whole world learn books for life, and those who can't do it are also a fallacy. Writing about Europe is a book, and writing about beauty is also a book. If you want to spend your whole life, this is especially ridiculous. Scholars all over the world are wrong here.
It is said that there are other books that need to study several crosses on a flat plate. For example, if you write thousands of times a year, then you can write thousands of times on the tablet, and then you can write thousands of times on the tablet for a few months a year. So is Yibei. Because Zhong Yuan often studied in Baodushan for three years, while Zen master didn't go downstairs for 40 years, which seems to be absurd. Scholars are to literature and art, and the last thing is also. The work of books is clumsy, and the art is even worse. Scholars are poor in knowledge and complicated in affairs. Can they spend useful years on useless art? Loyalty, eternity, leisure, how to learn? This is almost a deceptive ear. My ability is to see more monuments, divide them into genres, choose their essence and their strangeness, and what I want is to meet their monuments for ten days at the right time, to meet their monuments all over the world and to become a whole, which is unexpected, but it is natural. Plus practice and knowledge, you can get married. Although a genius is a genius, it is no exception. If it is shallow and deep, it is still human ears.
When buying a monument, you should know what to take and what is important. Yue: Monuments in the Southern and Northern Dynasties are also very important. The historical sites in the Northern and Southern Dynasties were unprepared, and the celebrities in the Tang Dynasty came out from here and sought their roots from here. There is no need to ask the end, down to the nectar body, all exist at the same time. Therefore, the purchase of Tang monuments can be delayed, and the more famous Tang monuments are better, such as Huadu, Jiuchenggong, Huangfujun, Yugong Palace, Sisi Monument, Yu Shengjiao Preface, Master, Lugong Home Temple, Magutan, Dover Pagoda, and Guo. It's unsightly to seek the old extension of the Yuan and Ming Dynasties. I've asked for a hundred gold. How can I buy all the historical sites in the Southern and Northern Dynasties with this book? If you give up the excellent works of famous writers and seek scattered miscellaneous works, it is putting the cart before the horse and I don't know the source. In addition, there are few outstanding monuments such as Fan Fujun, Gong Yansong and Pei Jingmin. There are many Six Dynasties styles in the small Tang stele, which is the kind of unchangeable law. You could have chosen, but they were all prepared for the Six Dynasties Monument. There are few scholars in the Tang Dynasty, just learning, and their physique is already very humble. You can buy Tang Dynasty stone tablets slowly.
In this world, people who are called true believers are the most capable in the Six Dynasties. Gai Han's composition, which has not changed its ancient meaning, is solid and heavy, easy to escape, while the laws and regulations of Tang Dynasty are full of grass feelings and rhyme. If you can't see the Jin posts, you should do everything in the Six Dynasties. You should buy more plaques in the Six Dynasties.
The Han dynasty is divided into block letters, archaeology is learning, and calligraphy is also the source of textual research. If you want to choose, you should buy it. If there were not many slaves in the Six Dynasties and the slaves in the Tang Dynasty spread to Japan, but they knew enough about the depth, don't buy them.
Because the Han dynasty chose to buy it, the Tang dynasty didn't buy it, so there were not many monuments from Wei, Jin and Sui dynasties. We can ask for it according to Jin Cui Shi, Jin Shi Supplement, Jin Shi Institute and Jin Shi Ju, or we can ask for it by province. However, with the rise of Taoism, salt, harmony, light and new monuments, writers emerge one after another, and scholars are either limited to what they see or trapped in scholarship and cannot know their purpose. Knowing its purpose, there are many historical sites that are inexhaustible. In my opinion, the rubble piles of the Six Dynasties are nothing more than a portrait, with similar meanings. It is really disgusting for those who are ready to make the past serve the present to cover new ones. This lid is unearthed every day and can't be used up. There are many excellent statues, but scholars failed to choose them. After searching the inscription, they chose it for the second time, so the statue can also be bought slowly.
If you go to Tang Dynasty steles, official residences and statues in the Six Dynasties, there are more than 100 steles in the Six Dynasties. There are dozens of excellent books in Qin and Han dynasties, but you can't read more than 200. I will try my best, I will understand their origins and immerse myself in my mind. I will choose what I like and go to them when I am tired. There are many essays and endless changes. The charm of Fiona Fang's manipulation and integration into his own school must be unique, and scholars can be complacent. Qin and Han Dynasties are divided into two parts. Let's take a brief look at Shuo Fen and Ben Han. Today, the inscriptions in the Southern and Northern Dynasties are recorded as left. There are many new monuments, which are unprecedented stones and stone books. If the statue is well remembered, it is also attached to the discussion.
The tablet is based on the DPRK and the year is described. Its nonsense test is dependent on its dynasty.
There is a book one year. Without books, there is no year.
The author is detailed, the author is unknown, and the book is important.
Where the stone is stored, write it. If you don't write it, you won't know.
Those who display names on tablets, those who don't display names, and those who don't display names all want people to buy them easily.
Wu Bei
Gefujun Monument (Jurong, Jiangsu)
Jiuzhen Taishou Gulang Monument (the first year of Emperor Feng)
gold cup
The memorial tablet of Nanxiang satrap (Taishi six years)
Nanny Zhi (written in Ningxing for three years)
Yang Zhifu Military Cup (Longan for Three Years)
Baobei (four years in Taiheng)
[Press: The first year of Andi Yuanxing was changed to Yuanheng, the next year to Yuanxing, and the first year of Yixi was changed in four years. This monument was built in a remote and unknown place, so it was written for four years. 〕
Monument to the dutiful daughter Cao E (in the first year of Yuanjia, it was handed down as Wang Xizhi's book in the Ming Dynasty, and my aunt attached it, and Haishan Fairy Hall carved stone)
Songbei
"Ningzhou Secretariat Ji Long Yan Monument" (in the second year of Daming, Luyuan, Yunnan, with the shadow of the monument)
Shi Kangjun (King, 25th year) Statue of Jinfeng County.
Stone carving in the ancient town of Koguryo (in the first year of ugliness, Liu Yuanjia, the king of longevity, and Wu in Pyongyang, Song Dynasty)
Becky
"Wu Jun made Wei Wei respect Buddha" (in the sixth year of Yongming, Huiji, Zhejiang)
Inscription for "The Statue of Xiao Yan, a Disciple Protecting Buddha" (in Yunyang, Sichuan in the second year of Yongming)
Liangbei
Zhao Kuangyin Shinto East Que (Reverse Engraving)
Zhao Kuangyin's Shinto West Que
Bamboo Slips of Dongque King in Nankang Shinto Road (Reverse Engraving)
Nankang Wang Jian Shendao Xique
East Que of Shen Dao, King of Linchuan Jing Hui (Reverse Engraving)
Linchuan Jing Hui Wangshendao West Que
"East Que of Shendao in Wuhou" (reverse engraving)
West Que of Shendao in Wuhou
Shibei (frontal yin)
Anping king monument, a frequent visitor to Sanshou riding
Tian Jian Fifth Anniversary Monument
Inscription of Wang Yizhou Military Attaché in Poyang (12th year of Tian Jian, Yunyang, Sichuan)
Inscription of Shi Jinglan (fifteen years in Tian Jian, Jurong, Jiangsu)
"Zhang Jing erected a monument for the statue of Liang Zhu" (Mianzhou, Sichuan, the first year of Datong in Ding Wei)
Xushan title (Datong three years, Mianzhou, Sichuan)
"The sound to be made is like the world" (three years in Datong, Mianzhou, Sichuan)
Pottery Statue (three years, Mianzhou, Sichuan)
Statue (in the third year of Datong, Wang was in Fushan, Shandong)
Praise Guanyin (the same as Shitong in the first year of Datong, Mianzhou, Sichuan)
Sakyamuni (the first year of Datong, Shimen, Zhejiang, Li) wrote inscriptions for parents, monks and Buddha statues.
Chen Bei
Luo Zhenxing's patrol and hunting management monument (Wuzi year, Zhenxing Wang Maizong Chen Guang two years, also in Xianxing, North Korea)
Statue of Zhao He (Yongding three years)
Inscriptions in the Northern Dynasties (386-58 1)
The title of "Portrait of Wang Yintang", a statue of a man from Congcheng, Zhou Dynasty, Qin Dynasty (three years of Daowu Tianci)
Statue (the first year of the Great Wei State, that is, the first year of Taiwuyan)
Dingzhou Zhongshan Zhao Jian Statue (Xingsan)
Monument to Haosi Temple in Gaoluoling, Zhongyue (in the second year of Tai 'an, the book of Kou Qian, Xiao Yu's forehead, Yin)
Monument to Fusi Temple in Dangchang Gonghui (in the twelfth year of Taihe, Chengcheng, Shaanxi, there is a monument)
"Emperor Xiaowen Hanging Yin Bigan's Tomb" (Emperor Gou moved to the Central Plains, with Uncle Wang)
Sculpture by Sun Qiusheng (Seven Years of Taihe). The following are the twenty products of Longmen, so they are recorded together)
The first statue of Gong Ping (made by Zhu Yi Zhang in the 12th year of Taihe).
Detailed portrait of Wang Yuan in Beihai (18th year of Taihe)
Princess Taigao of Beihai made a statue for Sun Bao.
The portrait of Mrs. Changle, Wang of Wei Chi (19th year of Taihe)
A Buddha statue (twenty years of Taihe)
Xie Boda Statue (Taihe Year)
Statue of Yang Dayan
Weilingcang statue
Statue of Zheng Changyou (Jingming two years)
Affection and respect (Jingming three years)
Helan Khan statue (Jingming three years)
The statue of a big tree (Jingming three years)
Laws and regulations (Jingming four years)
Empress Dowager Cixi (Jingming four years)
The statue of King Anding (the first four years)
Doing nothing to be a statue of a tiger (the first four years)
Taoist craftsman statue
The statue of King You in Qixian County (Xiping two years)
Cixiang statue (turtle for three years)
Statue of Udayana
"Taishan Yangkaifu Stone Carving" (signed by Wang Yuanshu in Taiyuan in the second year of Yongping)
Jia Sande was ordered by Zuo Yuan to rebuild the stone inscription.
Epitaph of Sima Yuanxing (four years of Yongping)
Zheng Wengong Monument (written by Zheng Daozhao and Yongping in four years, with two monuments)
Forty-two kinds of stone carvings attached to Yunfeng Mountain (not listed in detail)
Statue of Xianhe Temple (four years of Yongping)
Yang Yibei (in the first year of Yanchang, Tangshan, Zhili, with a certain amount)
Epitaph of Sima Jing and his wife Meng (extended for three years, Meng County, Henan Province)
Carved epitaph (the first year of Zhang, Nanpi and Zhili Xiping)
Yanzhou Jia Shijun Monument (Year Two of the Turtle)
Statue of Zhao Ahuan (Three Years of Turtle)
Epitaph of Sima Bing (two years of Zheng Guang)
"Zhang Menglong Song Qing Monument" (three years of positive light, the forehead is cloudy)
Fan Kelu Monument (Zheng Guang's second year)
Epitaph of Zheng Daozhong (three years of Zheng Guang)
A?vagho?a Four Masters Monuments (four years of positive light, a certain amount)
"Gao Zhen Monument" (Zheng Guang four years, the title of Yang Wen)
Cover of the epitaph of Lu Xidao, the secretariat of Jingzhou (seal script of Zheng Guang in the fourth year)
Epitaph of Juyan (Zhengguang four years, Gai)
Epitaph of Li Chao (five years of Zheng Guang)
Epitaph of Wu (two years of Xiaochang)
Statue of 60 people (two years of Xiaochang)
Liu Yu's epitaph (three years in Xiaochang)
Epitaph of Zhang Xuan (the first year of Putai)
Inscription of Yuan Kuang's Jin Si Bridge Weir Stone Man
Huangfufang epitaph