Han Xiangzi, who was dissolute and informal by nature, was not good at reading, so he had to drown his sorrows by drinking, carry on the family line and become an immortal. He came back on Han Yu's birthday. When Han Yu saw that it was a big day, it was not easy to scold him. Look at him dressed like a Taoist, coming back sloppy, like it, and unhappy. As a result, he asked him that it is always good to offer birthday greetings to his great-uncle. What's the point of going outside to learn this as a Taoist without studying or taking an examination of fame? Look, this peony flower has nothing to do with that poem, but those two poems are easy to remember. Later, Han Yu opposed Tang Xianzong's return to the palace to meet Buddha's bones and wrote a performance table. When the emperor was angry, he was greatly annoyed and was banished to Chaozhou, just passing by the Qinling Mountains. At this time, this scene is a poem written by his nephew. At this time, I remembered what his grandnephew warned him, even being a prince was like a passing cloud.
During the Tang Yuanhe period, he suddenly returned to Chang 'an, dressed in rags and acting strangely. Han Yu asked him to study with the students, but Han Xiangzi didn't say a word when discussing with the students. He only gambles with servants, sleeps in the stable for three or five days when he is drunk, or sleeps on the street. Han Yu was very worried and asked him, "Everyone has his own strengths, even vendors have their own skills. What can I do in the future? " "Han Xiangzi said," I also have a skill. You just don't know. " Han Yu asked, "What can you do? At that time, it was early winter, which made the peony bloom in several colors, tasted it and was covered with soil, and it blossomed in an instant. According to scholars' research, Buddhism fabricated Han Yu's subversion because Han Yu rejected Buddhism in his later years and did not hesitate to die. On the other hand, Taoism created Han Han Xiangzi language to offset the influence of Han Yu.