How do you view the nationalism in the current Hanfu movement?

Nationalism mainly comes from several points: the disappearance of Hanfu. Hanfu originated from the Yellow Emperor and ended in the late Ming Dynasty. It has been worn by the Han people. By the Qing Dynasty, the "shaving hair and changing clothes" was forced to disappear. It itself was the trend of the time. The policies of the Manchu rulers were, in a sense, the result of foreign aggression against the Han people. Countless people died because of this at that time. Therefore, the history of Hanfu has a strong nationalist character. Ethnic Policy of New China. For the sake of national unity and ethnic unity, and based on the actual resources and development conditions of ethnic minority areas, New China has given certain priority to ethnic minorities. At least five or ten years ago, conflicts between Han people and ethnic minorities occurred. It is always a troublesome thing. Even if the Han people are right, they are always a little aggrieved. In this context, coupled with the demands of some "rational nationalists" and the incitement of "authoritarian nationalists", young people can easily be "excited" and exhibit many irrational behaviors, turning "nationalism" into a "This concept, which can be positive or negative, has pushed it to the negative side in terms of Hanfu. The promotion of the pioneers of Hanfu revival, Mr. "Xishan Qinkuang", the former owner of Baidu Hanfu Bar, said in his article: " The Hanfu movement is not essentially about a piece of clothing. In addition to the significance of cultural renaissance, it is also the awakening of national consciousness." This point mainly comes from my second point above. Therefore, when our predecessors set such a framework, they were already tied to nationalism. Stimulation from other cultures. Japan and South Korea attach great importance to traditional culture to the extent that they can usurp and even destroy Han culture. In addition, Qing palace dramas frequently appear on TV and are very popular, but there is little promotion of Han culture. This makes the collision of different cultures "Nationalism" was brought to the forefront. The current Hanfu movement lacks a leader and direction. The predecessors set a simple framework, but due to the economic situation in recent years, the great development of information dissemination methods was beyond the expectation of the predecessors ten years ago. The slogans and blueprints at that time already need to be changed, but it is a pity that , now there is no one who can convince the crowd and guide us in the direction. Coupled with the fact that the country is now gradually changing the way it handles ethnic relations and is not seriously biased in favor of ethnic minorities, the nationalism of the Han nationality is wavering in the storm of rationality and extremes. Therefore, this kind of nationalism is the result of history and the current situation. As for the evaluation, it cannot be said to be extreme, nor can it be said to be rational. It can only be said to be chaotic. Sometimes, Hanfu is like socialism. Marx wrote a lot, but it is not very applicable with the changes of the times. We don’t even know what socialism is and can only fumble forward. The same goes for Hanfu. What’s even worse is that we don’t have big brothers like the Soviet Union. They all go their own way, which leaves many people with a bad impression of Hanfu. Therefore, in this reality, nationalism is an appeal of the Han people, and it is also instigated by people with sinister intentions. It’s still the same sentence as above: Han nationalism is wavering in the storm of rationality and extremes.