1. Song poems describing mountains and mountains overlapping each other
Dayou Nine Days by Pan Xibai In front of the horse stage, picking flowers under the fence, asking about the age of the year, or the Double Nine.
Just after returning, the green color of Nanshan remains the same. The wind and rain last night were nothing like the time of arrival.
A feeling of Song Yu, very slim and handsome. Red cornea, empty pair of wine.
The anvil is slightly cold when it moves, secretly bullying Luo Xiu. There is not much autumn left, and the lotuses and willows have already fallen.
He straightened the brim of his hat and scratched his head towards the end of the world. I recall a few memories of my motherland: the sea shield and the perch, before the frost and the geese behind.
Pan Xibai, whose courtesy name is Huaigu and whose name is Yuzhuang, was born in Yongjia. Lizong Baoyou became a Jinshi.
Handle the affairs of Lin'an Prefecture Temperance Company. During the reign of Gongzong Deyou, he went to the History Museum to inspect the school, but he did not go there.
Zhou Mi's "Excellent Words" contains this word. In the first part of the film, the first sentence "Drama Terrace" has three places: First, it is in the west of Linzhang County, Henan Province, also known as Yuematai.
It was built by Zhao Shihu later. The stone tiger played the Dyprosium on the platform to mark the entry and exit of the military cavalry; secondly, in the south of Tongshan County, Jiangsu Province, in Xizhong, Jinyi County, Liu Yu gathered his guests and composed a poem here.
Third, Yangzhou also has a horse theater. Judging from the content of the poem, it should refer to the Tongshan Theater Theater where the poem was written.
The first four sentences are about composing poems in front of the horse stage and picking chrysanthemums on the east fence. When I asked about the time, it was the Double Ninth Festival on September 9th again. These four sentences clarify the meaning of the "Nine Days" question.
"Just after returning, the green color of Nanshan remains the same." Pan Xibai, a native of Yongjia.
These two sentences mean that I happened to return to Yongjia at this time. The country was still the same, but people's feelings were completely different, which caused the deep emotion in the following four sentences. The wind and rain last night outside the window no longer felt like it was time to climb high.
Pan Xibai was on the eve of the demise of the Southern Song Dynasty, and the country was in danger. How could he be in the mood to go hiking? "A feeling of Song Yu, very thin and thin."
Song Yu, a student of Qu Yuan, once served as an official in the Qingxiang King of Chu. He hoped to make a difference for the country, but was squeezed out by the dark forces and became derelict and impoverished. In his work "Nine Debates", he expressed the sadness and sadness of being old and humble.
"Wei Lang" refers to Wei Jie, Wei Xie and Wei Heng in ancient times. Xie and Heng were calligraphers and were old, so they were not suitable for the status of "Wei Lang". Wei Jie seems to agree with the meaning of the poem.
The son of Jie Wei Heng, he was a man of extraordinary talent. He was an official and a prince, washed horses, and later moved to a family and built a business. The spectators felt like they were in a hurry. He had no joy or sadness in his life. He died at the age of twenty-seven. These two sentences mean that his heart is filled with the sadness of Song Yu and the melancholy of Wei Jie.
These two sentences reflect the distressed mood of intellectuals in the late Song Dynasty. The next part mainly expresses the poet's inner pain on the Double Ninth Festival.
"The red dogwood is worn and the wine is empty." Chongjiu is the time for planting dogwood, drinking wine and composing poems.
"empty to wine" uses the word "empty" to express his deep pain. It means that on the eve of this country being invaded by aliens and on the verge of extinction, what else can I say? Say what? Deyouzhong (1275-1276) appointed him as the inspector of the History Museum, but he refused to take up the post. Three years later, the Song Dynasty fell. This "emptiness" includes his infinite sorrow and anguish.
"It's slightly cold when the anvil moves, secretly bullying Luo Xiu", this is a description of the autumn scene, saying that the autumn wind has blown into his sleeves. "There is not much autumn left. The lotuses and willows have long since declined."
This "autumn" does not simply refer to autumn, but also implies the imminent demise of the Zhao and Song Dynasties. "Forcibly straightening the brim of my hat, I once scratched my head towards the end of the world."
I reluctantly straightened the crooked hat because I once scratched my head and asked the sky. "Tianya scratches his head" silently revealed his endless bitterness.
"A few memories, the water shield perch in my hometown, the wild geese before the frost." The perch in the autumn of Jiangnan are very beautiful, but these have only become memories of the past.
During the Chunyou period (1241-1252), near Lin'an, the capital, the economy completely collapsed and prices soared. "We are facing each other, and China and foreign countries are in awe." Gauss wrote a poem: "In life, food and clothing are the most important thing. Now everything has been wiped out." The common people didn't even have food to eat, and the delicious "water shield perch" was naturally just a thing in their memories.
The end of the word is a portrayal of the background of this era. (He Lintian) Qin Yuanchun Ding Yousui's Thoughts Chen Renjie Who made China disappear? The land has been lost for hundreds of years, and the green felt has not been returned.
The morning star and the waning moon reveal the heroes of Beizhou; the westerly wind sets the sun, and the Eastern Emperor’s country is revealed.
Liu Biao sat down to talk and entered lightly, and the opportunity was lost at his fingertips.
The sad thing is that it is frozen and cold every year. It’s hard to talk and fight.
No matter what, Jiangtuo will be able to enjoy the feast. Sighing that the prince's heart is still there, the whale and the whale lose water; when the troops are at peace, the tiger and leopard are in charge.
He has no plans, but he can still do things. He even picks up the broken lamp and draws his sword to see. Qilin Pavilion does not depict a ZTE figure or a Confucian crown.
This is a patriotic poem that expresses patriotic feelings. In 1234, Mongolia and the Song Dynasty united to destroy the Jin Dynasty.
At the beginning, Mongolia made an appointment with the Song Dynasty to attack the Jin Dynasty. After the Jin Dynasty fell, Mongolia took advantage of the Song Dynasty to regain Luoyang, Xijing, to attack. The Song army was defeated and the Mongolian army invaded the Song Dynasty. The Lianghuai and Jingxiang areas were often invaded by the Mongolian army.
In the year of Dingyou, the first year of Jiaxi reign of Emperor Lizong of the Southern Song Dynasty (1237), Mongolian soldiers marched from Guangzhou and Xinyang to Hefei. The war displaced the people and frightened the court.
Faced with this critical situation, the author couldn't help but sigh with emotion and wrote this exciting poem. The words are on the film, describing the critical situation.
The first three sentences say that it has been more than a hundred years since the fall of the Northern Song Dynasty, and the homeland of the Central Plains has never been recovered. "A Hundred Years of Lu Shen" was borrowed from Wang Yan and others of the Western Jin Dynasty to talk about the things that harmed the country and caused the fall of the Central Plains.
"Book of Jin·Huan Wen's Biography": "Wen started the Northern Expedition from Jiangling... He climbed up to the flat tower with other laos to look out at the Central Plains, and said with emotion: 'Then the mainland of China was destroyed, and the ruins of hundreds of years were destroyed. Wang Yifu and others I have to take responsibility for it. '" Before the Qingzhi was returned, the biography of Wang Xian in the Book of Jin states: "While he was sleeping in his room at night, someone broke into his room and all the stolen goods were presented. Zhixu said: "Too'er, I can put some of my old things on Qingzhi."" This is a metaphor for the homeland of the Central Plains.
Therefore, the author sighed: "The stars are waning and the moon is shining, the heroes of Beizhou are the heroes; the west wind is setting the sun, the Eastern Emperor is the country." The Eastern Emperor, in the Chu land, "Chu Ci·Nine Songs·East Emperor Taiyi" Note: "Taiyi, the name of the star, is the god of heaven. His temple is in the east of Chu, to match the east emperor, so he is the emperor of Yundong."
This is a guide to the Song Dynasty. Here, the author laments that the heroes of the Central Plains are as few as morning stars, and the country of the Southern Song Dynasty is in danger! "Liu Biao sat down for a talk, went deep and entered lightly, and the opportunity was lost at the blink of an eye."
Liu Biao, the governor of Jingzhou during the reign of Emperor Xian of the Han Dynasty. "The Chronicles of the Three Kingdoms·Book of Wei" contains Wang Can's evaluation of Liu Biao: "Liu Biao was graceful in Jingchu, sitting and watching the changes, thinking that the northwest could be regulated.
Those who avoid chaos in Jingzhou are all heroes in the country. "Shen Yuan was a general of the Central Army and the governor of Yangzhou during the reign of Emperor Mu of the Eastern Jin Dynasty. He failed in the Northern Expedition for many years because of the rebellion of the pioneer Yao Xiang, so he was deposed as a commoner.
The author uses the experiences of these two historical figures to tell people that empty talk and watching the changes of the times or easily launching the Northern Expedition will cause the Central Plains to miss the opportunity to recover. 2. That poem contains lines about overlapping mountains
Nine streams and eighteen streams,
The most scenic spot in the mountains.
I have heard its name for a long time,
Now I am exhausted of its interest.
Overlapping mountains,
Winding roads.
Ding Ding Dong Dong Quan,
There are trees high and low.
This poem is a description of this scenery by Yu Yue, a scholar in the late Qing Dynasty. It is the "Nine Streams and Eighteen Streams" scenic spot only ten miles away from the West Lake in Hangzhou. He disagreed with Bai Juyi's praise of Lengquan as "the last place in Hangzhou and Jialingyin". He said, "The Eighteen Streams of Jiuxi are the most scenic spots in the West Lake, especially above Lengquan." He was also original and wrote a poem with overlapping words in praise of Jiuxi. < /p>
The most scenic spot among the eighteen streams in Jiuxi is the "Mountain Road Spring Tree". When you hear its name, it is known as Yuanyang. The meaning of "Quqiqu" is that it is extremely interesting, each has its own interest, but there is no other!
After passing Longjing Mountain and walking a few miles, a cool and clear stream comes into view. This is the clear stream of Jiuxi going north. The stream originates from Yangmeiwu. I followed this stream up, starting from Longjing.
A few miles past Longjing Mountain, the stream is clear and clear. It flows north of Jiuxi. The stream originates from Yangmeiwu and traces the rest of the stream to Longjing.
Streams flow through thousands of mountains and bushes. These mountains are not steep but have many ravines. The foot of the mountains intersect with each other. The trees are thick and lush. It is difficult to see the path up the mountain. Looking for a mountain road along the stream, I can see the east but not the west. It seems that the road ahead is blocked, but when I walk up, I find there is a road.
Any water that does not flow into streams is called a stream. There are eighteen streams in a river, which is exactly twice the number of nine streams.
The stream flows through thousands of mountains. The mountains are not steep but are cut, and the toes are staggered. It is so green that it is difficult to identify the path. Take the path along the stream, glance east and west, and if there is any obstruction in front of you, turn around and find your way. Before the water enters the stream, it is called a stream. The number of streams is eighteen, which is several times as high as nine.
I walked up and stopped to take a closer look when I encountered a stream. When a stream flows through a mountain stream, there must be large rocks blocking it in the middle. The collision of running water and rocks causes the water plants on the surface to dance back and forth. The stream is four to five feet wide. The shallow part is a shoal, and the water flows through the grass. The slightly deeper part, although the water is deep, you can still see the stones and sandy bottom under the water.
It ends when I encounter a stream. When passing through a stream, there must be big rocks standing in the stream. The water and rocks are rushing and the algae are dancing among each other. The stream is four to five feet wide. The shallower stream is sluggish and flows through the grass. The deeper stream is still sandy and gravelly.
There are many tea trees, maple trees and pine trees on the mountain. After crossing the small stone bridge, on the road leading to Anli Temple, the rocks are even more weird. The spring bamboo shoots began to shed their shells and swayed in the wind on the top of the rock, like the thin hair of an old man. There are many strange rocks looming on the mountainside, some like cupboards, some like tables, and some like the shape of a letter. , looking up towards the woods, lightly covered with clouds. Rhododendrons are in full bloom, dotting the mountain roads. The sun was sometimes obscured by rocks and then emerged again. It was already noon when we walked out of the col.
There are many tea trees, many maple leaves and many pine trees in its mountains. Crossing the small stone bridge and heading towards Anli Temple Road, the stones are still weird. The spring weaves are beginning to unravel, shaking the top of the rock like an old man's hair. The strange rocks are folded and hidden in the belly of the mountain, like a cupboard, like a table, like a letter. When Lin Biao looked at it, he suddenly felt cloudy. Rhododendrons bloom and decorate the mountain roads. The sun is shining on the rocks, and it’s noon when I step out of the mountain and sit in the pavilion.
This tour took place on the sixth day of March in the 25th year of Guangxu's reign. Traveling with me were Wu Xiaocun from Da County, Gao Fengqi from Changle, and Shao Boyu from Qiantang.
On March 6th, Shiguang Xujihai, fellow travelers included Wu Xiaocun of Daxian County, Gao Fengqi of Changle County, and Shao Boyu of Qiantang County. 3. Poems about overlap
Nine streams and eighteen streams are the most scenic spots in the mountains.
I have heard its name for a long time, but now I have no interest in it. There are mountains upon mountains and winding roads.
Dingdingdongdongdongquan, trees high and low. This poem was written by Yu Yue, a scholar in the late Qing Dynasty. It is the "Nine Streams and Eighteen Streams" scenic spot only ten miles away from the West Lake in Hangzhou.
He disagreed with Bai Juyi's praise of Cold Spring as "the most beautiful place in Hangzhou and Jialingyin". He said, "The Eighteen Streams of Jiuxi are the most scenic spots in the West Lake, especially above Cold Spring." A poem in praise of Jiuxi. The most scenic spot among the eighteen streams of Jiuxi is the "Mountain Road Spring Tree". When you hear its name, it means that it is famous for its Yuanyang. The meaning of "Quqiqu" is that it is extremely interesting, each has its own taste, and there is another! After passing Longjing Mountain and walking a few miles, a cool and clear stream comes into view. This is the clear stream of Jiuxi going north. The stream originates from Yangmeiwu.
My journey up this stream started from Longjing. A few miles past Longjing Mountain, the stream is clear and clear. It flows north of Jiuxi. The stream originates from Yangmeiwu and traces the rest of the stream to Longjing.
Streams flow through thousands of mountains and bushes. These mountains are not steep but have many ravines. The foot of the mountains intersect with each other. They are overgrown with trees and lush and green. It is difficult to see the path up the mountain.
Looking for a mountain road along the stream, I can see the east but not the west. It seems that the road ahead is blocked, but when I walk up, I find there is a road. Any water that does not flow into streams is called a stream. There are eighteen streams in a river, which is exactly twice the number of nine streams.
The stream flows through thousands of mountains. The mountains are not steep but are cut, and the toes are staggered. It is so green that it is difficult to identify the path. Take the path along the stream, glance east and west, and if there is any obstruction in front of you, turn around and find your way.
Before the water enters the stream, it is called a stream. The number of streams is eighteen, which is several times as high as nine. I walked up and stopped to take a closer look when I encountered a stream.
When a stream flows through a mountain stream, there must be large rocks blocking it in the middle. The collision of running water and rocks causes the water plants on the surface to dance back and forth.
The stream is four to five feet wide. The shallow part is a shoal, and the water flows through the grass; the slightly deeper part, although the water is deep, you can still see the stones and sandy bottom under the water. It stops when I encounter a stream.
When passing through a stream, there must be big rocks standing in the stream, the water and rocks are rushing, and the algae are dancing among each other. The stream is four to five feet wide. The shallower part is sluggish and flows through the grass. The deeper part is still sandy and gravelly.
There are many tea trees, maple trees and pine trees on the mountain. After crossing the small stone bridge, on the road leading to Anli Temple, the rocks are even more weird.
The spring bamboo shoots began to shed their shells and swayed in the wind on the top of the rock, like the thin hair of an old man. There are many strange rocks looming on the mountainside, some like cupboards, some like tables, and some like the shape of a letter.
Looking up towards the forest, it was lightly covered with clouds. Rhododendrons are in full bloom, dotting the mountain roads.
The sun was sometimes obscured by rocks and then emerged again. It was already noon when we walked out of the col.
There are many tea trees, many maple leaves and many pine trees in its mountains. Crossing the small stone bridge and heading towards Anli Temple Road, the stones are still weird.
The spring weaves are beginning to unravel, shaking the top of the rock like an old man's hair. The strange rocks are folded and hidden in the belly of the mountain, like a cupboard, like a table, like a letter.
When Lin Biao looked at it, he suddenly felt cloudy. Rhododendrons make flowers and decorate the mountain roads.
The sun is shining on the rocks, and it’s noon when we come out of the mountain to sit in the pavilion. This tour took place on the sixth day of March in the 25th year of Guangxu's reign.
Traveling with me were Wu Xiaocun from Da County, Gao Fengqi from Changle, and Shao Boyu from Qiantang. On the 6th day of March in Shijihai, fellow travelers visited Wu Xiaocun, Changle County, Gao Fengqi, and Qiantang Shao Boyu.