Fang Xi can't be an official, but taste the extreme east and go out to sea to entertain the meaning between mountains and rivers; Is he wandering around wantonly, but trying to get a rest from this evil? The book of Xi is good at night. If it can, it will cover itself with energy, which is unnatural. Then people who can't reach in the world are not as good as evil people. Then can you learn less? Those who want to be more moral are evil.
Above Mo Chi, it is now a public school. Professor Wang Junsheng was afraid that it would not be a chapter, and the book revealed the words "Wang Jin has an army in Mo Chi". He also told Gong, "I wish I had a note." . Pushing Wang Jun's heart, although the lover can be abolished, is it good because of his evil deeds? It also wants to push things to encourage its scholars? What a pity that my wife's ability makes future generations still like this, and the legacy of kind Shi Zhuang will remain in the afterlife!
Li Qing on September 12th, eight years, Ceng Gong was recorded. ?
Translation and Annotation of Mo Chi's Xiong Ji Jiang Ping
translate
In the east of Linchuan county, there is a slightly uplifted land, which is close to the stream and called Xincheng. Above the new town, there is a low-lying rectangular pool called Mo Chi of Wang Xizhi. This is what Xun Bozi said in Linchuan Ji.
Xi Zhi once praised Zhang Zhi's spirit of "learning from the pond, and the water in the pond is all black". Is this the site of Mo Chi? When Xihe didn't want to be an official, he once traveled all over the East and the East China Sea, making him happy between mountains and rivers. Did he stop here when he was having fun? Xi Zhi's calligraphy was not particularly good until his later years. Then he can do this step, probably by his own spirit and perseverance, not by nature. However, no one can catch up with him in the future Is it because future generations study harder than him? So can you learn less? What's more, people who want to further their studies in moral cultivation?
Next to Mo Chi (now the teaching building of Fuzhou State University), Professor Wang Sheng is worried that Mo Chi will not be famous. He wrote the words "Wang Jin has an army in Mo Chi" and hung it between two pillars in front of the house, asking me to say, "I hope there is a story about Mo Chi." It is speculated that Mr. Wang's original intention is to love the advantages of others, and even his skill will not be buried, so it is extended to Wang Xizhi's remains. Do you also want to publicize Wang Xizhi's deeds to encourage those students? A person has a skill that can make future generations respect him like this; What's more, those people with noble character and dignified behavior have left a fascinating and beautiful demeanor, not to mention the influence on future generations!
On September 12th, the eighth year of Li Qing, Ceng Gong made a note.
Note (1) Linchuan: Linchuan: Linchuan County, Fuzhou in Song Dynasty (now Linchuan City, Jiangxi Province). (2) Concealed and high: slightly higher. Concealed: An invisible appearance. (3) Pro: Looking down from a height means "near". (4) Hollow: low and deep. (5) Square is long: Square and long are rectangles. (6) Wang Xizhi (32 1-379): Shao Yi, a native of the Eastern Jin Dynasty, was a general from the official to the right army and was called Wang Youjun. He is a famous calligrapher in ancient times, and he is known as the "book saint" in the world. Goubozi: A native of the Southern Song Dynasty, he was once the secretariat of Linchuan. "Linchuan Ji" has six volumes, in which it is mentioned: "Wang Xizhi tasted Linchuan's internal history and lived in the southeast high slope of the county, which is a new city." Next to Huixi, it is specially built on a mound, and its land is cool and long (k m: I, high and dry), with picturesque mountains and rivers. Today, Old Wales and Mo Chi still exist. (7) Zhang Zhi: A calligrapher at the end of the Eastern Han Dynasty, who was good at cursive writing and was known as the "sage of grass" in the world. Wang Xizhi's book of Zeng and others: "Zhang Zhi is studying in the pool, and the water in the pool is completely black, which makes people worry (dān, love), but it may not be the last. I believe it is true. (9) Evil: the same as "yeah". (10) Party: When ... (1 1) Official: Reluctantly want to be an official. Wang Xizhi is as famous as Wang Shu, but he looks down on Wang Shu, and they have bad feelings. When the post-Xi Dynasty appointed Wang Shu as the secretariat of Yangzhou, he was in charge of Huiji County. Xihe was deeply ashamed, saying that he was ill and left his job, and vowed never to be an official again. From then on, he "traveled all over the eastern counties, with poor mountains and seas." (12) Extreme East: Travel all over the East. Extremely tired. (13) going out to sea: traveling in the East China Sea. The sea refers to the East China Sea. (14) Entertainment: Make him happy. (15) Is there: Murphy. (16): Have a nice trip. Wander, wander, wander. Free, free, free. Hugh: Stay. (18) Book: Calligraphy. (19) Good evening: it's especially good in old age. Wang Xizhi's Biography of the Book of Jin: "The book of Xi was not as good as Yu Yi at first, but Yin Xi, and it was wonderful in his later years. Try to answer Yu Liang, (depression) wing deep sigh. I can do it: I can do this step. (20) Gai: Probably, adverb. Self-motivated: achieved by your own spirit and perseverance. (2 1) to, get. Tiancheng: naturally generated. (22) and: catch up. (23) Are they inferior to others in their studies? Are they not as good at learning as Wang Xizhi? No, isn't it? It means to speculate, an adverb. Learning means studying hard and practicing hard. (24) Can you learn less? Then can you learn less? Then, then, conjunctions. It was solid, Ben. Yes, yes, it means rhetorical question and adverb. (25) Further moral education: Further moral education means high achievement of moral education. (26) National school premises: refers to the school buildings of Fuzhou National School. (27) Professor: Official name. In the Song Dynasty, there were professors in the fields of Taoism, politics and Chinese studies, who were responsible for studying politics and educating students. This refers to Mo Chi. Chapter (29): Communication with people is obvious. (30) Panel room: refers to the place where plaques are usually hung above two pillars. Tanya, the pillar in front of the house. (3 1) Uncover: Hang and mark. (32) Push: speculation. (33) One ability: One skill refers to Wang Xizhi's calligraphy. Don't waste it: don't let it be buried. (35) Cause and trace: Therefore, it is extended to the remains of Wang Xizhi. (36) Push: promotion. (37) Scholars: people who study. (38) Husband: Modal words are placed at the beginning of a sentence to indicate that they will express their opinions. (39) Still like this: respect him like this. Shang, respect and admiration. (40) A benevolent person refers to a person with high moral character and dignified behavior. (4 1) Legacy: the beautiful and charming style left behind. Thinking refers to the nostalgia of future generations. Yu also means "heritage". (42) the afterlife: the impact on future generations. Be influenced by ... (43) He Ruzai: What will happen? It means "don't mention it"
The part of speech of Mo Chi Ji Classical Chinese Phenomenon is 1 all black in the pool. -Nouns become black when used as verbs. 2 it means between mountains and rivers. The causative use of adjectives makes ... Do you love the kindness of your lover, although you can do it without wasting it? Adjectives are used flexibly as nouns and intensities.
The special sentence pattern 1 is also self-excited and unnatural. -Judgment. 2 it means between mountains and rivers. -Post-sentence of subject-object structure. The six characters in the book Wang Jin You Jun Mo Chi are all revealed in the book. -object-object structure is in the back. 4 the wife's skill makes future generations still like this-adverbial postposition. What is the person in the afterlife! -Prepositional object sentence
The appreciation of "Mo Chi Collection" is called "Mo Chi Collection", but the focus is not on "qi", but on explaining that achievement is not innate, and it depends on hard work, so as to motivate scholars to study hard. The article takes the theory as the key link, notes as the purpose, notes and discussions are intertwined, the outline is concise, the writing is novel and unique, and the viewpoint is accurate. This is indeed a rare masterpiece.
This article is a paper, but before discussing it, it is necessary to record the materials related to Mo Chi. Otherwise, there will be no additional content in the discussion, which will appear floating and empty. If you remember it in detail, you will usurp the role of the host and drown out the topic. Therefore, the author uses the method of combining notes with discussion to record details briefly to highlight the theme of the article. At the beginning, I put pen to paper in order to save risks. According to what Xun Bozi said in Linchuan Ji, his geographical position, environment and appearance were almost alive:
"East of Linchuan, hidden and high, so Linxi, a new city. Above the new city, there are pools and depressions, but the sides are long. " At the same time, according to Wang Xizhi's admiration for Zhang Zhi, the legend that "the pond is full of books and the water is black" points out the origin of Mo Chi's name. In fact, there are other legends about Mo Chi besides those described in Linchuan Ji. Because the purpose of this article is to make sense, not to remember the pool, it is omitted. The simplicity of language can be described as cherishing ink as gold. I don't want to say anything about Motta's account, but I have paved a path for discussion. Then the article is engaged in tracing back Wang Xizhi's life experience of retiring from officialdom. According to the Book of Jin, Wang Shu was as famous as he was when he was young, but he was very light. When the appointment was to review the internal history, it was described as Yang Chuan's secretariat, and Hezhi became his subordinate. Later, Wang Shu, the magistrate of Huiji County, was ashamed, so he said that he was sick and left his job, and swore at his parents' grave that he would never come out as an official again. For this experience of Wang Xizhi, the author simply explained it with a sentence "Fang Xizhi can't be a strong official", and then traced the whereabouts of Wang Xizhi's wandering around the world and indulging in the mountains and rivers: "Is it possible to wander around the world and indulge in this evil?" It is also important to repeat this paragraph briefly. It highlights Wang Xizhi's thought of pride, integrity, dust-free and refined, which is the ideological basis and good spiritual temperament of Wang Xizhi's calligraphy learning. Structurally speaking, the sentence "Taste this evil again" proves that Wang Xizhi used the book of setting questions in Linchuan, which was linked with Mo Chi, a scholar of literature, and provided a basis for the following discussion. Later, on the basis of rote memorization, the article turned to discuss: "The Book of Xi is good at night. If you can, it is unnatural to cover yourself with energy." "Yu also" On the Book Table "said:" The book has a strange beginning and end, which is extremely incomparable. In its last few years, it was the ultimate. Try ten cursive scripts. They are too bright to show their wings. Wing marveled, because "Xihe Shuyun": "I used to have ten cursive scripts, and I often felt strange when I crossed the river." Suddenly, I saw the first step to write back to my brother. I was radiant and still old-fashioned. This shows that in his later years, Wang Xizhi kept pace with Zhang Zhi, the "sage of grass". It can be seen that the statement that "the book of Xi was written late" is based on facts and convincing. So, what is the fundamental reason for Xi Zhi's good calligraphy? That is the result of concentration, hard study and hard practice, not born. At this point, the reason lies in lack of diligence, which further illustrates the importance of studying hard. Finally, the moral cultivation of feudal literati is extended along the meaning, and it is pointed out that "in-depth study of morality" and hard study are also essential. In this way, positive arguments, negative arguments and following the meaning reveal the theme of the article layer by layer. However, the author's exploration of the topic did not stop there. After briefly describing the course of Wang Sheng, a professor of Chinese studies, the article turns to the discussion: "Pushing Wang Jun's heart and loving his lover's kindness, though not abolished, is it really because of his evil deeds?" "Does he also want to push and encourage him to learn?" Although this is a guess of Wang Jun's intention, it is actually the author's good intention to take notes. Then, with material extension, further discussion: "My wife's ability makes future generations still do this, and the legacy of a kind Shi Zhuang is not so good for the afterlife." From Wang Xizhi's excellent calligraphy, the author extended it to the education and virtue of "benevolent scholars", encouraging people not only to have "one skill", but also to study the moral cultivation of feudal literati, thus deepening the meaning of the text. Ceng Gong is an "orthodox" ancient prose writer. His articles have a strong color of defending morality, and also clearly reveal his traditional thought of defending morality.
In the reasoning prose with "Ji" as the genre in the Song Dynasty, it is rare to see a style that is attached to "Ji" and mainly discusses. The ideological meaning of Zuiwengting is that "the meaning of Zuiwengting is not in wine" and "it is also between mountains and rivers". But isn't this "meaning" based on the "discussion" table? Through the description of natural scenery, the contrast between mountains and rivers, the change of dusk and the change of seasons, the achievements are revealed. The focus of Yueyang Tower is not to remember the building, but to reveal the personal nature of "worrying about the world first, and enjoying the world later". In the way of lyricism, the author adopts the technique of touching the scene and feeling, so the article lays out the pen and ink and writes the unpredictable scenery of Yueyang Tower in an idyllic space. However, there are few words used to remember "Chi" in The Collection of Mo Chi, but many words are discussed. It's not a comment after narration, but a mixture of notes and comments. Although discussion is more than memory, there are no shortcomings of disconnection and deviation from meaning, and it feels natural to read. It can be said that Mo Chi Ji broke away from other people's stereotypes and found its own way.
The creation background of Mo Chi Ji Mo Chi is Linchuan County, Jiangxi Province, which is said to be the place where Wang Xizhi, a great calligrapher in the Eastern Jin Dynasty, washed his brush and inkstone. According to legend, Wang Xizhi, a calligrapher in the Eastern Jin Dynasty, studied calligraphy by the pool, and the water in the pool was all black. Ceng Gong admired Wang Xizhi's reputation and made a special trip to Linchuan to pay tribute to Mo Chi's remains in September of the eighth year of Li Qing (1048). Wang Sheng, a professor of Chinese studies (official name), asked him to write a note about "Mo Chi in Wang Youjun", so Ceng Gong wrote this famous essay "Mo Chi Ji" based on Wang Xizhi's anecdote.
Appreciation of Mo Chi Collection This paper adopts narrative and argumentative methods. First, describe Mo Chi's position, appearance and rumors, then comment on them, then describe Wang Xizhi's anecdotes, and then discuss that the reason why no one can compare with Wang Xizhi in later generations is because their efforts are not as good as Wang Xizhi's, which is related to moral education. Finally, a series of measures taken by scholar Wang Sheng to publicize Wang Xizhi's deeds are described, and their intentions are discussed, thus revealing the profound theme of the article.
A remarkable feature of this composition is that it is big because of small, big because of small, and big because of small topics. The title is writing for Mo Chi. It is said that this is the pool where Wang Xizhi, a great calligrapher in the Eastern Jin Dynasty, washed his brush and inkstone, but there are actually many places in Mo Chi that have been handed down as old traces of Wang Xizhi, such as Huiji, Zhejiang. From Ceng Gong's article "This is an ancient relic. Do you believe in evil?" He also doubts whether Linchuan Mo Chi is really the original work of Wang Xizhi. So, after briefly describing the place and shape of Mo Chi, he turned to discuss the reason for Wang Xizhi's success: "It is unnatural to cover yourself with energy." In other words, it is not "born", but the result of hard work and hard practice. This is the first meaning of this article. This meaning is closely related to the meaning of "Mo Chi" and should be the proper meaning in the title.
But the main idea of the article doesn't stop there. From this, the author further infers that (1) learning calligraphy is the same, and so is "those who want to further their morality". From learning calligraphy to moral cultivation, the emphasis is not transcendental, but acquired; (2) Starting from the fact that "man has a kind of ability", he also remembers for future generations that "the legacy of benevolent scholars" will always affect future generations. From calligraphy to moral integrity, from specific calligraphers to a wider range of people with lofty ideals, this is based on their influence on later generations. These two inferences are very natural, not additional, which shows Ceng Gong's broad thinking and superb knowledge. If you write this kind of tablet in a low hand, you often talk about the matter and stick to the meaning of the topic, but you don't know how to grow and dig. This is the second meaning of this article. Commenting on this article, Shen Deqian said: "The idea is either in the topic or outside the topic, which makes people linger and admire." (Volume 28 of the Reader of the Eighth National People's Congress) "On topic" and "off topic" refer to the above two meanings respectively.
What's more, "digression" is still "getting to the point". These two meanings are not only from small to large, but also from the former to the latter, which is logical; Moreover, from talking about calligraphy to morality, from remembering calligraphers to chasing Mu Xiande, it is still related to the meaning of the question. Why can you say that? Because the former site of Mo Chi is "now a national school"; This article is written at the request of Professor Wang Jun. Wang's purpose is to "encourage his scholars." Therefore, the key point is a word "encourage". Therefore, from learning calligraphy to moral integrity, it is natural to encourage students. If you stick to "Mo Chi", stick to the main idea of the topic and only talk about calligraphy, you will die under the topic, even far from the original intention of taking notes. Therefore, this second meaning, as far as general practice is concerned, is a "digression"; As far as this article is concerned, it is still "problematic."
Another feature of this essay is the use of rhetorical questions and exclamations. The full text can be divided into fourteen sentences, including five questions: "Do you believe in evil?" "Taste this evil?" "What happened to those who want to further improve their moral standards?" "Because it's evil again?" "To encourage his men to be evil?" Yes: Xun Bozi's Linchuan Ji is also a cloud, and it is unnatural. Finally, I ended with a sigh: "What about the legacy of kind Shi Zhuang in the afterlife? The extensive use of these sentence patterns adds a sigh of emotion to this reasoning essay. Especially the five rhetorical questions, which combine pause and stretch, avoid the disadvantages of pouring down a thousand miles and reciting endlessly. Former people called it "Ou Zeng". In this respect, Ceng Gong was deeply impressed by Ouyang Xiu's "June 1 Fengshen".
Appreciation of Mo Chi Collection (Ⅱ) The Collection of Mo Chi was written by the author at the request of Wang Sheng, a professor of Fuzhou traditional Chinese studies, and it is widely circulated by the author. Starting from the legendary remains of Wang Xizhi in Mo Chi, the article tells the geographical location and origin of Mo Chi clearly and interestingly in a few words. Wang Sheng wrote "Wang Jin You Jun Mo Chi" and warmly invited Ceng Gong to write it down, just to show the local cultural landscape and enhance the local cultural connotation with the help of the reputation and relics of the sages. However, Ceng Gong skillfully and tactfully used the topic, kept silent about the truth about "Mo Chi", but focused on Wang Xizhi himself, indicating that Wang Xizhi's success depended on his unremitting efforts the day after tomorrow, thus naturally emphasizing the importance of learning. Learning skills are still the same, and it is even more so to improve personal moral cultivation.
There is nothing new in the thought of the article; The "morality of further study" and "the legacy of the benevolent" mentioned in the article reflect the author's emphasis on Confucian orthodoxy. The article also reflects the author's emphasis on layout and clear narration. The first paragraph describes the place, shape and origin of Mo Chi, which is simple and clear. Then there is discussion. He vaguely heard the "old story", with a speculative tone. After briefly recording the position and shape of Mo Chi, he turned to discuss the reasons for Wang Xizhi's success. Starting from the fact that "the book of Xihe is good at night", he explained that the success of a skill is "self-motivated" and then put forward "moral further study", which requires more efforts. Finally, the reasons for writing are explained, and the writing purpose of "encouraging scholars to learn from" benevolent people "is put forward by" pushing Wang Jun's heart ". Talking about calligraphy means "in the topic", and talking about "virtue" and "the legacy of benevolent people" means "off the topic". The whole article is eye-catching, based on human reasoning, step by step. People who are thorough in reasoning, gentle in attitude and quite good at it enlighten the elegance of later life. The article narrates while talking. It is appropriate to argue by borrowing things, because seeing the big from the small has far-reaching influence. Many rhetorical questions are used in this paper, but the actual meaning is affirmative, so the words are euphemistic and implicit, which can make people think deeply.
The full text is only three paragraphs. At the beginning of the first paragraph, I don't want to cut to the chase, but focus on the whole and the overall situation. On the surface, it's all about new cities, without mentioning Mo Chi. In fact, it gives us a general outline of the geographical environment around Mo Chi, just like the "panoramic lens" in the movie. Then, the author closes his eyes, narrows the scope, from big to small, and finally highlights Mo Chi. "In the new town, there are pools and depressions, but the sides are long. Mo Chi of King Xizhi of Japan and Linchuan Ji of Gou Bozi are also clouds. " At this point, the word "Mo Chi" in the title was formally written, and the appearance was outlined with the six words "Yu and Fang Chang", and a "close-up" of itself suddenly appeared in front of readers. What I want to put forward here is that the judgment of "Mo Chi's King of the West" was said by an ancient Goubozi, and the author did not reveal it himself. The article is both clever and interesting. The legendary Mo Chi of Wang Xizhi is located in the east of Linchuan, and there are many other places. As to whether the legend of Linchuan Mo Chi is true or not, the author only paraphrases Gou Bozi's Linchuan Ji. Then he used the rhetorical question "Do you believe in evil?" : Is this true? The theory of not deepening is another ingenious point of the author's writing. The above is the first paragraph of the article. This paper briefly introduces the situation of Linchuan Mo Chi from three aspects: geographical location, appearance characteristics and reasons for its name, leaving a clear overall image. The style of writing is full of twists and turns, the conception is exquisite and meticulous, and it is fascinating to read. The eight principles of "middle school books in the pool, all the water in the pool is black" illustrate Wang Xizhi's diligence and singleness in books at ordinary times, which provides arguments and bedding for the following argument.
At this point, the article seems to be able to develop with the trend and enter people's discussion. But the author is not in a hurry to comment, but wrote an unforgettable passage in the first half of the second paragraph, tracing an experience of Wang Xizhi. The first four sentences describe Wang Xizhi's noble character of hating muddy officialdom, loving scenic spots and pursuing a leisurely life through his specific actions of "going to sea to the east" and traveling around, and at the same time, he is ready for "resting here"; The last two sentences, "Is it possible to wander around and indulge in this evil?" He pointed out that he had been to Linchuan area in a questioning and guessing tone, which indirectly explained the reason why Linchuan East left Mo Chi relics and supplemented the origin of Linchuan Mo Chi.
After briefly introducing the position, shape and origin of Mo Chi, the author turned from narration to discussion, and made a philosophical and incisive exposition from the ruins of Mo Chi: "The book of Xihe River has a good night. If it can be achieved, it will be unnatural." These words mean: Wang Xizhi's calligraphy did not reach a sophisticated level until his later years. This ability can be acquired through hard study and hard practice, and it is by no means innate. Wang Xizhi is an outstanding calligrapher, known as the "book saint". However, according to the biography of Wang Xizhi in the Book of Jin, his calligraphy was not as good as harmony at first, and it was not until his later years that he became perfect and entered a wonderful place. Once, Yu Yi saw a letter he wrote in grass, and he was very surprised. He thinks he can compete with "Cao Sheng" Zhang Zhi. The so-called "Good night in the Book of Xi" here refers to this historical fact. The author firmly grasped the word "late is good" as an important basis for his argument and grasped the root of the problem. So he made the correct conclusion that "if he can, he will use his energy to make himself, but it is not natural" in a euphemistic but firm tone. Its fine argument and concise writing are also excellent works in ancient Chinese. In order to further broaden the meaning of the text, the author then uses the word "ran" to lead out as follows: "If there is no such thing in the world, is his knowledge not as good as another evil?" Then can you learn less? Those who want to be more moral are evil. Later people didn't catch up with Wang Xizhi, did they not study hard enough? In this way, study hard is indispensable! What's more, how can we achieve high moral achievements? This paragraph is the center of the full text, highlighting the word "Xue".
However, the ultimate goal of the author's writing is not simply to emphasize learning. In his view, it is particularly important to improve moral cultivation. Therefore, at the end of the article, the study of "further moral education" is particularly important. The following is "Is learning better than evil?" "and" who wants to study that morality is evil? These two interrogative sentences are completely affirmative. In the third part of the article, the author turns to Mo Chi himself, and the whole article is full of twists and turns. The phrase "above Mo Chi, it is now a state school building" means that it has now become a state school building, which complements the current situation in Mo Chi, thus naturally leading to the story of Wang Sheng, a professor of State Studies: "Professor Wang Junsheng is afraid of being a chapter, and the book reveals the words" Wang Jin has an army and Mo Chi ". I also told Gong Ri that the "seal" in The Original Record is a loan word of "Zhang Zhang", which means obvious and well known. " Wang Youjun was named "Wang Youjun" because Wang Xizhi was a general of the right army and took a look at the civil history. "Tanya" is the pillar in front of the house. The original meaning of "uncovering" is to expose and hold high, and here it is extended to hanging. Wang Sheng, a professor of Chinese studies, was worried that the origin of Mo Chi could not be widely known, so he wrote "Wang Jin You Jun Mo Chi" hanging between the pillars and told the author that he hoped to write a Record. These words express Wang Sheng's praise for Wang Xizhi and explain the origin of the writing of Mo Chi Collection, which is very concise. After that, the article is divided into two layers to infer Wang Sheng's intention. The first layer is: "Pushing Wang Jun's heart and loving others' kindness, although not abolished, is it because of his evil deeds?" "It means: I guess Wang Jun's mind is because he loves the strengths of others, and even if he has a skill, he will not be buried, so even his bones are valued? This is where Wang Sheng admires Wang Xizhi; The second layer is: "He also wants to push things to encourage scholars to do evil. "The general idea is: Do you encourage students in those states by publicizing Wang Xizhi's touching deeds? This level is based on Wang Sheng's special status, which encourages scholars. Both meanings are speculative words, so there is no rhetorical tone, which shows that the author uses the pen carefully and does not let go of the nuances easily. On the one hand, the word "encouraging scholar" points out Wang Sheng's painstaking efforts and is also the profound meaning of the author's "remembering"; As far as the structure is concerned, it can also be regarded as the theme of the full text, "Can we learn less? "On the basis of speculating Wang Sheng's intention and pointing out the source of writing, the author made another comment, saying that' a lady's ability to make the wind think' refers to the good style and morality handed down." "In the afterlife" means influencing future generations. The full text ends with the word "He Ruzai", which is really wonderful. The beauty is that the author doesn't directly say the original intention, but the reader experiences it himself, which has a profound meaning and endless aftertaste. The conclusion is that the legacy of The Benevolent Scholar will be spread for a long time and have a far-reaching influence, which has a strong incentive effect on the student literati at that time and received the artistic effect of deepening the theme.
In Ceng Gong's article, the emphasis is on "theory" rather than "record", which seems to be far from the theme and center. However, the author immediately closed his pen and said that Professor Wang Sheng made an appointment to take notes himself, probably to encourage later scholars to be as diligent as Wang Xizhi and never give up. This way of writing not only promoted Wang Sheng's ideological realm, but also made the play of previous articles become the words in the topic and the words in the heart. The last article is a vertical bar, and the following is a collection, which fully reflects how round and tight the author's artistic conception is. Finally, it is also an exhortation to the scholars who have inspired them: people with skills will be respected by future generations from the heart. So, how will future generations treat those people with excellent character and knowledge? Its significance is self-evident.
Judging from the title, The Collection of Mo Chi belongs to the "documentary" prose describing historical sites. However, the author doesn't stop at the tedious narration of the historic site itself, but gives full play to his artistic talent of reasoning, closely surrounding Mo Chi, the central clue that runs through the whole paper, and can talk and discuss at the same time, regardless of narration and discussion. The narrative part not only describes the orientation, topography and environment of the new town, but also describes the origin of Mo Chi and introduces Wang Xizhi's life experience and ideal interest. Vivid and unique, with clear veins. All narrative words are only used as a foil and a starting point for discussion. The discussion part is concise and logical. For example, based on the historical fact that Wang Xizhi's calligraphy is "late", the author only uses the word "late", which fully shows that Wang Xizhi's delicate brushwork is "self-controlled" and "unnatural". As for later generations who didn't catch up with Wang Xizhi, it's not because there is no genius, but that "his knowledge is not as good as his", that is, his subjective efforts are not as good as his, so the final conclusion naturally falls on "how to learn less" and points out that the key to the problem is the spirit of studying hard. In this way, the author only needs a few words to get to the point and get the effect of turning the stone into gold; Once the main idea is pointed out, it comes to an abrupt end, leaving room for thinking. Through the alternation of narration and discussion, the full text has ups and downs, highlighting the distinctive theme of inspiring people, thus making this "narrative" prose an excellent reasoning essay with rich literary feelings, rigorous structure and vivid brushwork.
Poetry: Ji Poetry Author: Song Poetry Classification: Ci Fu Selection, Things, Writing, Meaning,