Cloud and water, these two objects are intangible, always drifting and gentle, and there are 10 thousand kinds of free things in the world. Therefore, the temple jungle is called a Taoist who wandered around and lived without a fixed place.
Zen refers to a quiet and peaceful state of mind, and generally refers to an ethereal and peaceful state of mind.
Cloud-water Zen refers to pinning one's Zen intention on drifting clouds and water. Yangmei clearly declared this artistic conception in the poem "Exploring Plums in Xixi".
The ancient bamboo forest is high and the water network is densely covered with waves;
Xixi visited Mei and asked the old fisherman to brush the wine flag.
Reed ridges and reeds fly egrets, and thatched cottages cross small bridges;
Wu Peng leans against Yang Liuan, far away.
Chinese name? Cloud-water Zen is between cloud and water.
With Buddhist lyrics? An ancient song/eyebrow
source
The Record of Fingering the Moon is also called the Record of Fingering the Moon in Shui Yue Zhai. Collection of Ming and Qu Ruji. It was completed in the 23rd year of Wanli (1595) and published in the preface of thirty years. Collected in Wan Xu Zang (volume 143).
The so-called "pointing to the moon" originated from an allusion in the dialogue between Huineng, the sixth ancestor, and Endless Tibetan:
Endless Tibetan said to Huineng, "How can you explain the classics if you can't even read?" Huineng replied, "Truth has nothing to do with words. Truth is like the bright moon in the sky, but words only refer to the fingers of the moon. Fingers can point out where the moon is, but fingers are not the bright moon. " The Buddhist scriptures contained in simile are just fingers pointing to the moon, and only Buddha's nature is where the bright moon lies.
Zen takes the realm of "no first" as the top priority and "everything is empty" as the supreme virtue. This is the only way to maintain words, footnotes and personal confirmation. It is believed that all the words are only designed for the convenience of showing the machine and are the paths and methods of becoming a Buddha. For example, pointing to the moon with your fingers makes people see the moon with your fingers. This is the theme of the topic. This book is a summary of the words and deeds of 650 people in the Zen inheritance law system from seven buddha to Dahui Gaozong. 1-3 Volume includes seven buddha, Huaying Sage, and the founder of the Western Heaven (the 28th ancestor of the Western Heaven); Volume four includes the founder of Dongtu, from Dharma to Huineng, the sixth ancestor; Volumes 5 to 30 include Huineng's first to sixteenth generations; Volumes 3 1 and 32 are quoted from Jing Shan Da Hui Zong Gao, a Zen master.
In addition, Nie Xian (a layman who likes reading) in the Qing Dynasty wrote a book called "The Continuation of the Moon", with a total of 20 volumes. Published in the 19th year of Kangxi (1680). It is a series of biographies of Zen monks compiled after the Record of Fingering the Moon. It is also included in Wan Xu Cang (volume 143). The record of pointing to the moon only covers the period from the 6th ancestor to16th generation. This book lasted from the 6th ancestor17th generation in the second year of Longxing in the Southern Song Dynasty (1 164) to the 38th generation in the 18th year of Kangxi in the Qing Dynasty (1679). In addition, there is a preface before the twenty volumes, which collects the biographies of sixteen teachers, the preface of Jiang Xianghe, and the language of Lingyan scholars, such as laity scholars, the origin of scholars, Sun's book problems, examples and On the Preface. After twenty volumes, there is Zun Su Ji, which collects the biographies of sixty-one Zen masters whose legal heirs are unknown.
According to the Record of Fingering the Moon, there was a man who asked the Zen master for Buddhist teachings. The Zen master didn't speak. He pointed up first and then down. The man didn't understand, please ask the Zen master to make it clear. The Zen master said, "The cloud is in the sky, and the water is in the bottle".
meaning
Yunshui
Clouds and water are erratic and tender as water. The temple jungle claims to be a Taoist who wandered around and lived without a fixed place.
China literati's preference for it has reached the point of selflessness. Chinese painting is inseparable from mountains and rivers, and clouds and water are the soul of creating artistic conception. Poetry is inseparable from clouds and water. There are clouds and water, which adds a bit of interest. The preference for clouds and water reflects people's desire for freedom. So between the clouds and the water, it became a peach blossom garden that temporarily avoided dust. Here, the pressure is released, life is untied, and free air is breathed between clouds and water, extending the open space and rediscovering the energy and light of life.
Cloud and water. Tang Du Fu's poem "The Former Residence of Zhang Zheng's Eighteen Works" says: "Taizhou is vast and boundless, with a long cloud in Qingdao." Song Luyou's "Sauvignon Blanc" words: "Clouds are heavy, water is heavy, and I am in the midst of thousands of clouds." The third fold of Ming Jia Zhong Ming's Jin An Shou: "This pot has clouds and rivers, so where to go."
This is called roaming. Roaming is like wandering in a flowing stream, hence the name. Tang Huangtao's poem "Send to Zheng Mingfu in Hunan" says: "The clouds and waters are prosperous and don't worry, and the dust is tired and vulgar." Gao Qi's poem "Taihu Lake" in the Ming Dynasty: "I am good at sightseeing, and I am in debt." Qing Shi Jun's poem "Seeing a Wild Goose on the Way": "Where does the cloud and water live? The smell of wind and dust is already familiar. "
Refers to the monk's way. Monks and Taoists travel everywhere like flowing clouds, hence the name. Tang Xiangsi's poem "The Sick Monk of the East Sun" says: "The clouds and water will never return, and the wind will send the boat." "Song Shifang Ji Xia Chuan Sha Yi Taoist": "The emperor is old, and there are more than a thousand Taoist temples in his life. People who are full of water are attentive." Li Ming Zhongfu's Love for Kindness in Former Li Er: "The former city Zhao Xiaozi was named Wei and Jin Dynasties, and his father was good at it. When he meets all the true clouds and waters, he is polite. "
The name of the river. In the south of Lechang County, Guangdong Province. In the Northern Wei Dynasty, Li Daoyuan wrote "Water Classic Notes and Precipitation": "Forest water is injected into steep water from the source to the west, and then merged with cloud water."
"Where did the Taoist priest come from?" asked Zhou Wang on the list of gods. The Taoist replied, "Being original comes from clouds and water." The king said, "What is the cloud and water?" The Taoist said, "The heart is always as free as white clouds, and its meaning is like running water." Zhou Wang, the wise son of heaven, asked, "Where are you going?" The Taoist said, "Clouds and bright moons are in the sky, and the water is dry and the beads are now." When Zhou Wang heard this, he turned his anger into joy. He said, "Taoist priests bow down when they see that I kowtow slowly. My answer today is very reasonable, and it is to inform the Great Sage. " Life gives you a seat. Yunzhongzi also not self-effacing, sat down on the side. Yunzhongzi leaned over and said, "so that's it. The son of heaven only knows that the son of heaven is expensive, and the three religions come to respect virtue. "
heartsease
Zen refers to a quiet and peaceful state of mind, and generally refers to an ethereal and peaceful heart. Zen words include: clear pool and bright moon shine on Zen mind.
In the Southern Dynasties, Liang Jiangyan wrote the poem "The Stone Buddha in Wuzhongli": "Zen is not mixed with dusk, and it is lonely and selfless."
Huang Song listens to the sword poem "Listen to the ancient piano of Chongdejun": "Zen is silent, and the breeze in the valley is light."
The ninth time in A Dream of Red Mansions: "The Zen mind has been stained with mud, so you can't dance partridge to the spring breeze".
Chapter 15 of Yu Dafu's Poem of Destroying the Family: "Zen is like a dead tree in winter, which is really slow." ? [ 1]
Ancient songs with the same name
"Shui Yun Chan Xin" belongs to Buddhist music, and this carefree state of mind can transcend the floating dust.
And the chaotic complex of the world. The change and extension of things between heaven and earth can be displayed, sublimated and become peaceful in this kind of movement and stillness. Listen, this zither music pours like a clear spring and looks like dust. Unconsciously, the heart is intoxicated in the unrecognizable natural world.
Guzheng music, tinkling tactfully, is like running water. The bamboo forest is lush, the springs and rocks set each other off, and the wonderful sounds of nature are rolling in, creating an ethereal and distant artistic conception, as if everything in the world is dissolved in this artistic conception that is also true and illusory. Occasionally, a few crisp and short pipa sounds, like flowers, float among the green branches. Soft electronic sounds, such as a few white clouds in the vast sky, float leisurely, making the charm of songs softer and more elegant. Unveiling the sacred veil of music Zen, we feel the bamboo-like tranquility in Jiangnan.
the profound mood between clouds and flowing water
Draw people's attention
Osmanthus fragrans fall, and the meditation room reflects the moon.
Clouds and waters are far from Qiantang, and the tide is on the front line;
The breeze moves with the moon, and the tea is fragrant.
Liuhe Sheng Tao shakes, like bodhi.
Caress a mountain, who can analyze it;
Sighed for a while, who knows what I mean.
When the cinnamon falls, the Zen room clears the frost.
Three feet away from the clouds and water, the scenery is clear;
The past is like a dream, gentle as water,
The world of mortals is gone, and the night is often empty.
In the Six Dynasties, mountains and rivers were powder and horses were gold.
How many heroes have turned their hearts into blood,
Inscription only in the gatehouse.