It's hard to go, Li Bai. The cost of pure wine, a gold cup, a hip flask of 10 thousand copper and a jade plate is 10 thousand dollars. I threw the food bar and cup aside. I couldn't eat or drink. I pulled out my dagger. I peeped in four directions in vain. I want to cross the Yellow River, but the ice blocked the ferry; I want to climb the Taihang Mountain, but the sky is covered with snow. I came to fish and sit on the stream, but I suddenly dreamed of driving a boat and sailing towards the sun. It's hard to walk, it's hard to walk, a lot of roads, and today's safety. One day, I will ride the wind and waves, raise the Yun Fan and cross the sea. "Difficult to Go" wrote about the hardships of the world and expressed his feelings of parting. It is hard to go by Li Bai is one of the three poems. In the poem, "it is difficult to go to the sky" is used as a metaphor for the indifference of the world, expressing the poet's uncontrollable anger when he encounters difficulties on the political road; However, he did not give up his lofty political ideal because of this, and still hoped that one day he could display his ambition, show his optimism and heroism for his future life and be full of positive romanticism. At the beginning of the poem, the words "golden wine" and "jade dishes" give people a happy scene. Then he wrote "Quit Drinking" and "Draw Your Sword and Look Around" to show readers the impact of the author's emotional waves. In the middle four sentences, I sigh "the ice jam in Sichuan" and "the snow all over the mountains", and suddenly it takes a thousand years, but I see that Lu Shang and Yi Yin suddenly reuse it. The four short sentences of "it's hard to walk" show the psychology of being in a dilemma and continuing to pursue. In the last two sentences, write that your ideal will come true one day. After a high degree of hesitation and a lot of sighs, the whole poem suddenly opened up a new world with the words "One day I will climb the wind and break the waves", and firmly believed that a bright future would come, so "I will set my Yun Fan straight and set myself up in the deep sea" and go forward bravely. It means ups and downs, ups and downs. Attention 1 Delicious: Precious dishes. ② Fishing by Sitting on a Stream: According to legend, Lu used to sit on a stream and fish before he met him (now southeast of Baoji City, Shaanxi Province). (3) Dreaming of sunbathing by boat: According to legend, before Yi Yin saw the soup, he dreamed of crossing the sun and moon by boat. Together, these two allusions are a metaphor for impermanence of life, which is mostly accidental. [Editor] Second, the road is as wide as the blue sky, but there is no way out before my eyes. I don't even have the face to bet on pears and nuts with those cowards. I don't mean to grovel in the door of power, as Feng Xuan complained. At that time, people in Huaiyin laughed at the ministers of the Han Dynasty for their cowardice and incompetence, but they were jealous of Jia Yi's Excellence. Have you seen the former prince of Yan? He respects talents, builds high platforms and provides gold to talented people. Bend down and sweep the floor to welcome them? ? Juxin and Le Yi were grateful for their kindness. They tried their best to serve the monarch with their talents. Zhao Haoqi's bones are entangled in rotten grass. Who will sweep the floor of the golden platform? . This road is difficult to walk, back to "the road is as wide as the blue sky, but there is no way out in front of my eyes." This opening is different from the first song. The first song was written in the form of fu, starting with the dining tables at the banquet, which sounded dull. This song rose steeply from the beginning, and let the feelings that had been pent up for a long time erupt at once. It also gives contrast, which makes readers feel that its ideological and emotional content is deep and wide. Later, Meng Jiao wrote a poem "If going out is an obstacle, who is the width of heaven and earth?" May be inspired by this poem, but the gas bureau is much worse than Li Bai. Can be compared with it, or Li Bai's own poem: "Shu Dao is difficult to pass, it is difficult to go to the sky", which can only be written by Li Bai's mind. However, it is difficult to walk in Shu to describe the dangers of Shu Road, which directly reminds people of the mountains and rivers in that area, but does not think there are too many ambushes in the article. And this one, using the sky to describe the width of the avenue, is supposed to be easy to walk, but behind it is "but there is no way to go before my eyes", which makes people feel that there are many subtext. In this way, the beginning of this epigram attracted people's attention to the following. The following six sentences are in pairs. The sentence "ashamed to chase" is to write your own unwillingness. The upper class in the Tang Dynasty liked to play games or gamble with cockfighting. Emperor Xuanzong of the Tang Dynasty once built a henhouse in the palace, and the children of cockfighting were loved. At that time, there was a folk song called "children don't need to read, fighting cocks and running dogs is not as good as reading." If you want to learn cockfighting, you can make a dude and open a small back door in your career. But Li Bai scoffed at this. So I declared that I was ashamed to follow the children of Li society in Chang 'an. These two sentences have the same meaning as what he said in Answer the King on Twelve Cold Nights: "You can't learn to fight chicken from a distance, sit down and let your nose gasp and dry the rainbow." It is said that he disdains interacting with "the second child of Chang 'an society". So, what about interacting with those dignitaries? "Zhou didn't expect to bow to the nobles to be satisfied, and Feng would go home without fish to eat. "'dragging the king's door' means pulling up the front of the clothes and entering and leaving the powerful door." Playing the piano with a sword "quoted Feng Xuan's allusions. Feng Xuan is a guest of Meng Changjun's family. He feels that Meng Changjun is not polite to him. At the beginning, he often played sword and sang, saying that he would go back. Li Bai hopes to "make friends with princes", but now in Chang 'an, dignitaries don't take him seriously, which makes him feel unbearable like Feng Xuan. These two sentences are about his indiscretion. "General Han was laughed at in the street, and Jia, a gifted scholar, was degraded." When Han Xin was frustrated, he was laughed at and insulted by some street hooligans in Huaiyin. Jia Yi is young and promising, and Emperor Wen of Han intends to reuse it. However, due to the jealousy and opposition of ministers Guan Ying and Feng Jing, they were later exiled. Li Bai borrowed allusions from Han Xin and Jia Yi to write that when he was in Chang 'an, people in general society laughed at and despised him, while those in power were jealous and attacked him. These two sentences are about his frustration. The next six sentences, "I don't see you", profoundly sang the mutual respect and trust between the monarch and the minister of Yan, revealed his desire to make contributions and showed his pursuit of the ideal relationship between the monarch and the minister. During the Warring States Period, Yan Zhaowang built a platform on the edge of Yishui for the sake of national prosperity, respecting Guo Kun as a teacher, and put gold on it to attract wise men. So, Zou Yan and Xin Qiji came back one after another, which was used by Yan. Yan Zhaowang is not only obedient to them, but also condescending to the corporal. When Zou Yan arrived in Yan, he "embraced the comatose pioneer", swept the road to meet him personally, and blocked the broom with his sleeves to show his respect, for fear of flying dust. Li Bai has always hoped for a closer relationship between the monarch and the minister. He often compares himself with Yi Yin, Jiang Shang, Sean and Zhuge Liang. One of the reasons is that their relationship with the monarch is more in line with his ideal. But this relationship does not exist in reality. At this time, Tang Xuanzong was corrupt and fatuous, and had no real heart of seeking virtue and valuing virtue. He called Li Bai into Beijing by imperial edict, but he just pretended to love talent and asked him to write some praise and praise. The king's bones have been buried. Who will sweep the floor of the golden platform again? ? Lamenting that Zhao Haoqi was dead, and no one was going to crack down on the pornographic platform, was actually his disappointment with Emperor Xuanzong of the Tang Dynasty. The poet's feelings are profound and painful. The above twelve sentences are all based on "the road is like the blue sky, there is no way to go" and describe in detail "the road is difficult to go". Since the court did not value him, but rejected him, it had to leave. "It's hard to walk, come back!" Under the circumstances at that time, he had only this way to go. These two sentences are both a heavy sigh and an angry protest. This poem shows Li Bai's desire for great achievements and his enthusiasm for doing something despite difficulties. He longs for opportunities like those of Yan Zhaowang and Le Yi, and hopes to have the opportunity of "serving him wholeheartedly, which is full of intrigue". At the end of the article, "It's hard to go, come back" is just an angry word, more specifically referring to leaving Chang 'an, but it doesn't mean passively avoiding the world, and it doesn't rule out that at the same time he still has the illusion of "opening my Yun Fan to the deep sea under the bridge" for his comeback. [Editor] Third, don't listen to what you don't like, and don't starve to death on a pike like a famous hermit! . Living in a mixed crowd has no reputation. Why should it be as lofty as the moon or clouds? . There is no one who failed to retire in ancient times but died tragically after winning glory. General Wu's head was hung on the city gate and the poet laureate was drowned in the river. The brilliant scholar's hope failed, and Minister Li regretted not retiring. In order to protect his life, to hear the crane, to hunt with the falcon as he longed for. Have you noticed that Zhang Hans of Wuzhong is called Sheng Da and happily goes home to eat bass? ? Enjoy a glass of wine while you are alive! Don't care if your reputation will be passed down! . (1) Jin Huangfu Mi's "Gao" volume on the "Xu You" article: "Yao let the world, ... because it hides under the zhongyue Yang and Ji Mountain. ..... Yao, also known as the head of Kyushu, didn't want to hear about it, so he washed his ears on the bank of Yingshui. " (2) Biography of Boyi in Historical Records: "The prince of Wu put down the Yin rebellion, and the world was dominated by Zhou. Boyi and Shu were ashamed of this and refused to eat. They hid in shouyangshan and ate from Wei. ..... and starved to death in shouyangshan. " Index: "Wei, fern also." According to Wei and Fern, predecessors mistakenly thought that they were one. (3) Biography of Gao Shi: Chao Fu said to Xu You, "Why don't you cover your face?" This sentence is not sharp, but it means to pitch with the world. (4) Bao Zhao's "Quasi-Difficulty": "Sages have been poor since ancient times". Biography of Historical Records of Cai Ze: "In the order of the four seasons, the winner is king. ..... Shang Jun made an edict for Qin Xiaogong to be an emperor, and ... The work had been finished, so he separated the car. Tian Lei ... Work is a thing of the past, so I gave Du You my sword. Wuqi ... The work has been completed, but the pawn branch has been solved. The doctor planted foresight for the king of Yue ... The more he became a bully, the more he believed, and Gou Jian finally killed him. If these four sons can't succeed, they will be in trouble. " ⑤ Zi Xu: Wu Zixu. "Wu Yue Chun Qiu" Volume 5 "Biography of Fu Cha": "Blame Wu Wang and Wen Zi Xu Ye, so that people gave him a carved sword, and Zi Xu ... fell under the sword and died." In order to protect foreigners, the prince of Wu threw Zi Xu's body into the river with weapons. See also Putonghua Wu Yu. ⑥ The Book of Jin Lu Ji Biography records that Lu Ji was framed by officials and killed in the army. On his deathbed, he sighed, "How could I have heard about Huating Crane?" ⑦ Biography of Historical Records and Lisi: Lisi sighed, "... I am the minister of Cai Buyi ... Today, without a minister, I can be described as extremely rich. I don't know what taxes will drive me "(index:" taxes will drive me, but I still want to rest "). ⑧ Biography of Historical Records and Lisi: "Two years in July, five punishments, on the waist of Xianyang City. When Si got out of prison, he held his neutron in his hand and said to his son,' If I want to lead the yellow dog again, I will go out to the East Gate of Shangcai to chase the cunning rabbit. How can I get it!' "Taiping Yulan" Volume 926: Historical Records says: "Reese was executed, thinking that he could not lead a yellow dog and an eagle with arms out of Shangcaimen." Pet-name ruby "Book of Jin Zhang Chuan": "Zhang, the word, Wu people also. ..... Yes, Fu Dao. ..... Seeing the autumn wind, I thought of Wuzhong Jiutang Perch, saying,' Life is too expensive to aspire to, how can you get a title by holding an official for thousands of miles?' Then I drove home. ..... or:' Qing is suitable for the moment, not for the evil behind him?' Answer:' I'd rather have a glass of wine right away than give me a name behind my back.' People are valued, and their hearts are broadened. "This article is pure text, which is different from the first one. Throughout, by contrast, the first four sentences say that life must be mixed with light, which is not worth mentioning. Eight sentences list those who die after their achievements, thinking that they should warn those who pursue success and love their positions. Finally, I agree with Zhang Anyi's attitude towards life. An article means three layers and two folds. To put it bluntly, it is useless, that is, it does not deny the results. And success must be retired in time, one is to avoid disaster, the other is to seek freedom. This is the keynote of Li Bai's philosophy of life. Poetry in Tang and Song Dynasties holds that Difficult to Go was written three years after Tianbao left Chang 'an (744), with Zhan Ai's poems as the year number and Pei Fei's poems as the example of Taibai Yuefu. Yu Xianhao's "Selected Works of Li Bai" thought that "you don't have to take the test for years". References:
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