What does the ancient poem "Spring Puppet" mean?

Zhu heard that the West Garden was full of spring, so he quickly boarded the plane in his sandals. 1. Thousands of flowers compete for red and purple, two. Who knows the essence of Gankun? ③ Note ① Jue: Shoes made of hemp grass.

2 yuan: the flower of vegetation.

3 Gan Kun: Heaven and Earth. "Yi Shuo Gua": "Dry, heaven is also called father in ancient times; Kun, the land is also, so it is called mother. " Nature: refers to the creation and education of nature. Master Zhuangzi: "Today, the land is a melting pot, and naturally it is a great smelting." Background This poem was written in the 31st year of Shaoxing in the Song Dynasty (1 16 1). This year, Zhu and he met in Nanping. They were not only puzzled by their own academics, but also worried about the countries at home and abroad. Therefore, among his disciples, he still called for the arrival of spring to restore the motherland. In August, he showed his "free and easy response" through a letter. In a word, "the learning of emperor can't be unfamiliar", secondly, "Trip's plan can't be decided early", and thirdly, "the same place can't be meaningless". He analyzed the current situation of Zhao Tuo's administration in the early Southern Song Dynasty from three aspects: giving lectures, understanding Taoism, reconsidering and repairing Ren Xian's administration. It can be said that until the death of the Song Dynasty, no one analyzed the situation of the imperial court with unforgettable and heartfelt feelings like Zhu.

This paper briefly analyzes the poet's use of metaphor, compares the newly discovered philosophy with spring scenery, and compares the prosperity of Neo-Confucianism and the emergence of various academic schools with a hundred flowers blooming. In the first three sentences, through "deep spring scenery" and "boarding", we can see that "fighting for red and purple"; The last sentence is the finishing touch, and the question "Who knows Gan Kun's natural heart" is raised. On the one hand, the emergence of the spring of Neo-Confucianism is regarded as the inevitable result of the development of sage thought, that is, the nature of heaven and earth; On the other hand, he sighed slightly in excitement, and felt that Neo-Confucianism, as a new stage of the development of Confucianism, had not been understood by many people, showing the poet's concern for Taoist thought.