Where is the full text of Yixian annals?

The Records of Yixian County is a work of local chronicles in yi county since Ming and Qing Dynasties (including all towns in Shizhong, Yicheng and Taierzhuang, three towns east of Xuecheng, south of Shanting and southwest of Cangshan, and some towns north of Xuzhou), including ten years of Wanli (written by Jia Sanjin), twelve years of Kangxi (Tian Xian and Ji Shubai Zeng) and Kangxi. Only fifty-six years of Kangxi, twenty-six years of Qianlong and thirty years of Guangxu were referred to as Kangxi, Qianlong and Guangxu respectively. On the basis of Guangxu edition, modern people have published Notes on Yixian Records (co-authored by Chen Yuzhong, Li Xiang and Yang Hengshan) and Notes on Yixian Records (edited by Zhao). There are few versions of ancient books in Yixian annals, and people often read Yixian annals with the help of Notes on Yixian annals and Notes on Yixian annals. Notes on Yixian annals, Notes on Yixian annals, Notes on Yixian annals, Notes on Yixian annals, Notes on Yixian annals, Notes on Yixian annals, and Notes on Yixian annals have been widely circulated and received many audiences since their publication, making great contributions to the inheritance of local history and culture. However, in reading, the author found that the description of Huang Qiushan in the Records of Yixian County (Guangxu Edition) was mixed with his own opinions and jumped to the old theory, which led to the legend of "yi county Huangdi's hometown" being lost. As well as Notes on the Records of Yixian and Records of Yixian. Unfortunately, these two books failed to correct the loss of Records of Yixian (Guangxu Edition).

According to the manuscripts of Notes on the Records of Yixian County, Notes on the Records of Yixian County and Notes on the Records of Yixian County (Guangxu Edition), the old records are quoted as saying: "Huangqiu Mountain is 60 miles south of the county. History:' The Yellow Emperor is the capital of Pengcheng, and Shouqiu is in the north of this mountain'. Press: Huangdi was born in Shouqiu and now lives in Qufu. "The History of Tao" seems credible. " "The history of Taoism in the south of Huangqiushan County is 60 miles, Pengcheng, the capital of Huangdi, and Shouqiu is in the north of this mountain" is the text in the old annals, and "Huangdi was born in Shouqiu and is now in Qufu Taoist history" is the explanation of the entry of Huangqiushan in the Guangxu edition of Yixian Annals. According to the annotation of the Records of Yixian (Guangxu Edition), it seems that the History of Taoism is credible to the author, but it is not credible because "Huangdi was born in Shouqiu and now lives in Qufu". That is to say, the author of Yi County Records (Guangxu Edition) thinks that "The Yellow Emperor is the capital of Pengcheng, and Shouqiu is in the north of this mountain" in Road History is not credible. Shouqiu is the hometown of the Yellow Emperor. In ancient times, there were Qufu County (now Qufu City), Jinan (seen in Taoist history, referring to today's Zhuolu), Shangguan (now Tianshui City), Xinzheng and Yixian, and now there are Shouzhang (now yanggu county), Changsha and Huangling. The author read through the history of Taoism and found that there is no record that "the Yellow Emperor is the capital of Pengcheng", but there is no record that "Shouqiu is in the north of this mountain". As for Shouqiu, The History of Taoism says: "Shouqiu is in the upper reaches of the mountain, or the cloud is in Jinan, which is contrary to the century. Detailed Notes on Water Classics shows that the Taoist History thinks that Shouqiu is in Shan Gui, which is basically heard of the saying that it is in the north of Huangqiu Mountain. The history of Lu was written in the Southern Song Dynasty, when there was no place name "Huangqiushan". Huang Qiushan was originally named "Huang Qiushan", but it was changed to "Qiu" to avoid Confucius. But today, the natives are still known as "Huangshan Mountain".

The misplacement of Yixian annals (Guangxu edition) lies in the mistaken belief that "Shouqiu is in the north of this mountain" was quoted by the old annals from Road History, but in fact it should be the old annals' own statement. The correct sentence should be "Huangqiushan, six miles south of the county." History of the Road:' The Yellow Emperor is the capital of Pengcheng', and Shouqiu is in the north of this mountain. "Shouqiu used the word" autumn "instead of the original word" autumn ",indicating that the old records quoted in Yixian Annals (Guangxu Edition) were published three years after Yongzheng and thirty years before Guangxu, or referred to the sixteen-year edition of Qianlong (rebuilt by Luo Dajun) or the twenty-sixth edition of Qianlong (rebuilt by Zhonglian). During the ten years of Qianlong, Yi County Records was rebuilt twice in a row. The earlier sixteen years of Qianlong have long been lost, while the twenty-six years of Qianlong still exist. Guangxu's 30-year history is called an unexplained old chronicle, which is undoubtedly the 26-year history of Qianlong. Twenty-six years of Qianlong, that is, what people now call Yixian annals (Qianlong edition). Today's annotation of Yi County Records (Guangxu edition) should be revised and corrected. However, there is no errata in the notes of Yixian Records, which is even more wrong.

The Yi County Records (Ganlongben) says that "Shouqiu is here (north of Huangqiu Mountain)" is well-founded. Did Kangxi record it? I don't know because I missed a glimpse. Wanli edition has long been lost, and there is no way to verify it. However, in the twenty-fourth year of Wanli, Yanzhou Fuzhi wrote: "(Huangqiushan) County is 60 miles south. According to legend, Huangdi Shouqiu is in the north of its mountain, and it goes out of Longquan at the foot of the mountain, flows north through Huangqiu and enters the new river. It can be seen that there was a legend of the Yellow Emperor guarding the hills in the north of Huangqiu Mountain in Yixian at that time. The original text is "legend", indicating that there are rumors in the local area, or they are taken from earlier history books, rather than the theory of the establishment of Yanzhou government. Considering that Jia Sanjin wrote the Records of Yixian earlier than the Records of Yanzhou Prefecture, and that Jia and Yu had a close personal relationship, Yu was also concerned about Yixian (he once wrote the Records of Han Zhuang Xinhe, which was included in the Records of Yixian, and was a must-read for studying the predecessor of Yiqu, the branch canal of Han Zhuang and the new river of Han Zhuang).

Jia Sanjin may not only write the legend of yi county Huangdi's hometown into Yixian annals, but also write yi county Huangdi Mausoleum into Yixian annals. The Records of Yixian County (Guangxu Edition) records in the Textual Research of Historic Sites: "Huangqiu, north of Huangqiu Mountain, stands a big mound named Huangqiu and Huangdi Mausoleum. In Song and Yuan Dynasties, there were monuments, and firewood mining was forbidden. It was destroyed between Jiajing and Jiajing. " The use of "Huang Qiu" instead of "Huang Qiu" here can be inferred from the old version before Qing Yongzheng. If we mention the Jiajing year number again, we can further infer that it came from the Ming Dynasty, that is, the Yi County Records written by Jia Sanjin. Shandong Tongzhi, written later than the Records of Yixian (Guangxu Edition), said in the Records of Huangqiu Mountain: "(Huangqiu) is located in the north of Huangqiu Mountain and is called Huangdi Mausoleum. In Song and Yuan Dynasties, there were monuments, and firewood mining was forbidden. Jiajing in Ming Dynasty was destroyed, only one more "Ming" than Yi County Records (Guangxu Edition), which not only shows that the entry of Huang Qiushan in Shandong Tongzhi was taken from Yi County Records (Guangxu Edition), but also shows that the dynasty when it was compiled was Qing Dynasty, so the word "Ming" must have been written before Jiajing years. The Records of Yixian County (Guangxu Edition) was taken directly from the old records, which did not attract attention, or the previous transcription was extended to this point, which has formed a convention and does not need to be complicated.

As for the Mausoleum of the Yellow Emperor in yi county, Shandong Tongzhi said that the unified annals of Daming compiled by Ming Yingzong has been recorded as "in the north of Huangqiu Mountain". According to Records of Yixian Historic Sites (Guangxu Edition), it was known as a tree monument of Huangdi Mausoleum in Yixian County as early as the Song Dynasty, and it was reserved as a mausoleum. As Huangqiushan belonged to Lanling County of Jin Dynasty in the Southern Song Dynasty, it was known that there was the Huangdi Mausoleum in yi county in the Northern Song Dynasty, and the treatment was not low. Due to the serious ethnic contradictions in the Song Dynasty, China people's national consciousness and bloodline consciousness are very strong. The emperors of the Song Dynasty were keen on seeking roots and offering sacrifices to their ancestors. In October of the fifth year of Dazhong Xiangfu (10 12), he honored the Yellow Emperor as the ancestor of Zhao and designated Qufu as the hometown of the Yellow Emperor, but changed Qufu County to Yuan Xian County and moved to Shouqiu. At the same time, Shouqiu was "decorated with stones" and gradually formed today's "Shiwan Mountain" (now mistakenly called Shao Hao's Tomb). The Huangdi Mausoleum in Yixian was erected in about the same time, "firewood harvesting is forbidden, and mausoleum households are guarded". "During the Jiajing period of the Ming Dynasty (the mausoleum of the Yellow Emperor) began to be destroyed", and people's memories faded out. Therefore, when excerpting the entries about Huangqiushan in Taierzhuang District Records (Guangxu Edition), the words "Huangqiushan is in 10, commonly known as 18, and there are dozens of tombs in Yangpinggang" were deleted, and the words "It is said to be the Mausoleum of the Yellow Emperor" (Guangxu Edition) were omitted. If you keep going south, you won't see its tail. The so-called "Eighteen Huangshan Mountains" are also called. Its shade is flat and there are dozens of tombs, which are said to be the Mausoleum of the Yellow Emperor "). At the same time, "Yin Qi Pinggang" was changed to "Qiyang Pinggang" to conform to the "Yangtoushan Ancient Tomb" discovered in Shannan. Up to now, the site of Huangdi Mausoleum in the north of the mountain is also known as the "Tushan Tomb". Mr. Shi Jingdong wrote the article "The Remnants of Boxing Wife" (see Taierzhuang, the Ancient City of Canal), but he broke the Huangdi Mausoleum in Yixian into the tomb of Guanmu Village and the Huangdi Mausoleum into the remains of boxing wife. However, Mr. Wenguang wrote the article "Ancient Tomb on the Bridge" (see "Taierzhuang in the Ancient Canal City"), saying: "There is Huangqiu Mountain in the southwest of the tomb area (on the bridge), which is more than 10, and the mountains are stacked as far as the end, commonly known as' eighteen Huangqiu'. There are dozens of tombs in the shade, which are said to be the Mausoleum of the Yellow Emperor. During the Song and Yuan Dynasties, the government explicitly prohibited mountain people from collecting firewood here, and set up grave keepers to guard the tombs. Other "Yicheng District Records" and "Weishan Lake Records" have also mentioned the legend that Huangqiu Mountain has the Mausoleum of the Yellow Emperor.

The misjudgment of Yixian Annals (Guangxu Edition) to Yixian Annals (Qianlong Edition) is manifested in two aspects: first, the legend of yi county, the hometown of the Yellow Emperor, is counted under the name of road history; The first is the conclusion that Shouqiu is under Qufu's name. The History of Taoism was often criticized in ancient times because it adopted Taoism and Shu Wei and made many breakthroughs in the system of Confucianism and history. Nowadays, there is no legend of Huangdi's hometown in road history, which leads to the name of yi county Huangdi's hometown as passive water. Since the Records of Yixian County (Guangxu Edition), no one has really mentioned that the hometown of the Yellow Emperor is in yi county.

Robbie wrote History of the Road, regarding Shangluan (now water) as Shouqiu, the hometown of the Yellow Emperor, Pengcheng (now Xuzhou) as the capital of the Yellow Emperor, and Qiaoshan in Yangzhou (now Ziwuling in Zhengning) as the Mausoleum of the Yellow Emperor, which refuted all the statements made by Zhuolu about the Yellow Emperor. Roche's grandparents and grandchildren are all Confucianists, and his nephew and great-grandson are both accomplished in literature and history and enjoy eternal fame. During the reign of Kangxi, the Qing government sent Jiangxi political envoy Shi to express his clan in Phnom Penh, and inscribed it as "historian clan". Robbie is less mechanical, better at poetry and prose, and doesn't take part in imperial examinations. People who rarely talk about ancient events in history books collect all kinds of classics, even Taoist scriptures and weft books, and write the History of Taoism between the avenues, which not only collects a lot of information, but also makes textual research on different accounts. His textual research also made the later theories of Xinzheng Huangdi's hometown and Changsha Huangdi Mausoleum lose their theoretical basis.

The Tao Te Ching has 47 volumes, including 9 prefaces, 14 epilogues, 8 country names, 6 plays and 10 epilogues. It records the legends and historical events about history, geography, customs and clans since ancient times. This is a masterpiece of ancient history. It is a book with gorgeous words and rich textual research, which makes sense. Judging from the purpose of his works, he deeply regrets that Confucius "deleted books" from Tang Yao and neglected the tradition of ancient history. Most of the materials quoted in the History of Taoism have been lost in later generations and become a must-read book for future generations to study ancient history. It can be said that the two books with the most complete historical materials in ancient times are Shan Hai Jing and Road History.

Although the History of the Road does not record the existence of Shouqiu and Huangqiu in Chengxian County (renamed yi county in Ming Dynasty), it seems unreasonable that the government of the Northern Song Dynasty set up a monument to the mausoleum of the Huangdi in Huangqiu, which is very close to the time when he lived. Among them, the author speculates that it is caused by the secrecy of Song people. If there is nothing, there is naturally no need to keep it. Therefore, it is necessary to prevent internal thieves from invading. It should be noted that without the screen guards of the Great Wall, the Khitans could easily break into the Central Plains and destroy the Mausoleum of the Yellow Emperor (Song Zhenzong's visit to the monastery to fight against Liao was a real pain). The author suspects that the Mausoleum of Huangdi in Chengxian County is unknown because it is a state secret. In order to protect Huangling, Song people kept important things quiet, so as not to expose their "true identity", which is exactly the same as the practice of guarding Huangling in previous dynasties. At the same time, because some scholars in the former dynasty thought that Huangling was in Qiao Shan, they might as well make mistakes, because ancestor worship can be carried out in the ancestral hall without going to the cemetery.

There is a legend in Zaozhuang Huangqiu for your reference. It is said that the Yellow Emperor found himself a cemetery, and the requirement was that there should be 100 hills in that place. So the Yellow Emperor stood on Huangqiu Mountain and counted ninety-nine mountains, but he didn't count the mountains under his feet, so he was not buried in Huangqiu Mountain. This legend is obviously fictional, the purpose is to prove that the Yellow Emperor was not buried here. In fact, the biggest doubt lies in this. Who doesn't want his hometown to be famous, let alone the Yellow Emperor? Song people must be worried that once the Khitan entered the Central Plains, they would inquire about the whereabouts of the Mausoleum of Huangdi and find Huang Qiushan. So the grave keeper made up this legend, which made the Khitans mistakenly think that Huangling was not in Huangqiu Mountain.

In the Song Dynasty, Huang Qiu was given the title of grave keeper. Now there is Muzhuang in the northeast of Huangqiu, which was formed in the Northern Song Dynasty and is said to be Mu's hometown. There is Mukezhai Mountain 5 miles southwest, which is said to be the place where Mushezhai resisted gold. Muzhuang is also the village of Huangqiu Shoulinghu, at least Mu Guiying's resistance to gold objectively played a role in guarding Huangqiu.

As for Shouqiu, Song Zhenzong has identified it as Qufu, the hometown of Confucius, and led his ministers to pay homage to the Jingling Palace and Taiji Hall of Shouqiu, so there is no need to recognize the second Shouqiu. The Jingling Palace in Qufu covers an area of 1800 mu and has 1320 rooms, which is three times that of the Confucius Temple. Jade carvings were imaged and sacrificed with ancestral ceremonies, which was the temple with the highest etiquette at that time. The attention paid by the Song Dynasty to the Yellow Emperor can be seen. There must be some basis for setting up the mausoleum monument of Huangdi in Huangqiu, but it was banned for political purposes. With the disappearance of Huangqiu Mausoleum Households, no one knows the secrets of Huangdi's hometown and yi county Huangdi Mausoleum.