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There are ancient buildings and scenic spots such as the site of Xiao Guo, Longquan Pagoda, Jingquan, county hall, Mozi International Research Center, Chinese Stone Museum and Museum.
in the east of the city, there is a Tucheng village on the east bank of Jinghe River, which is recorded as the ancient site of Gu Ni country in history books. "A Brief Introduction to Tongzhi Clan" says: "Ni is a small country, so it is also called Ni because it lives in Ni." "Book Integration" cloud, Ni Li came to the city in the east of the county, east of Liangshui (Chenghe), and returned to the city for 8 miles a week. Its land is located in the bend of Chenghe River, and the water flows along the northeast of the village, winding west and south, forming a village surrounded by rivers on three sides. The south of the village is near Jinghe East Road, and the uplift in the northeast of the village is the site of ancient Zhucheng, which is called "Chengzi" by the people. Under the east bank of the village is a sand dune that has been scoured by Lu Chen for many years, with a width of more than 1 km, or the ancient city of Zhucheng was damaged by water with the invasion and stripping of rivers in past dynasties. The preface to "A Textual Research on the Territory Changes of Yugong Seven Dynasties and Warring States Period" says: "Ni, in Tengxian County, governs the east, about the east and south borders Lu, the west borders Teng and the north borders Zou." "History of the Road" and "Shiben" record: "Xiao Zhu, surnamed Cao, is also a descendant of Emperor Levin". "In Zhou Wuwang, Cao Xia, the Miao nationality of Yan Anzhi, the fifth son of Lu Zhong, the great-grandson of Zhuan Xu Emperor, died in Zhu". "General Examination" records: "In Zhou Xuanwang, Sun Yi, the sixth chivalrous man, made great contributions to the royal family, and Wang named his second son and friend as a vassal, and served as a benefactor for more than 3 years." In order to distinguish Guo, it is called Xiao Guo.
According to the famous scholar Wang Xiantang's Textual Research on the Culture of Yanhuang Clan, Textual Research on Ancient Shandong and Textual Research on the Three Kingdoms in the Spring and Autumn Period, Xiao Guo was originally a part of Lou Guo and a descendant of Dongyi nationality. After the Zhou clan destroyed the business, it took the method of divide and rule to the country of Lou. In this way, its area is second only to QiLu's QiLou country, and it is gradually divided into three small countries, namely, QiLu, XiaoQiLu and QiGuo. Guo is in the northeast of Zoucheng City and Tengzhou City. Xiao Guo is in the east to southeast of Tengzhou today. Although the economy and culture of Xiao Guo were highly developed, under the rule of other nationalities, Xiao Guo was always lonely and unknown. When his great-grandson Ni Li came, he became a vassal. Ni Lilai once made contributions to Qi Huangong's "respecting the king and resisting foreigners". Qi Huangong asked the king of Zhou to make him a knighthood, and Xiao Zhui was only made a viscount, which was called Xiao Zhui in history. In the 14th year of Lu Aigong (481 BC), Xiao Guo began to decline. According to Chu Tian Guo Xiao, Xiao Guo was destroyed by King Kao Lie of Chu in about 261 BC. Vicissitudes and great changes, several wars, so that the city wall into a village, because the original earth to build a city, hence the name Tucheng Village. In 1982, Teng Zhengfa's document No.39 restored the name of the ancient city and changed it to XiaoZhucheng Village.
Longquan Tower is located on the west bank of Chenghe River in the east of the city. Originally stood in Longquan Temple. "Tengxian Records" contains: "Longquan Temple (with) four: one in the east of the city, and there is no test for its founding. (Ming) The monk Zhengyu was rebuilt in Xuande. The tower has gradually fallen, and thousands of families, such as Cai You and the first monk Wu Wen, have raised funds to help rebuild it. Temple regulation is very magnificent, with ten floors and twelve feet high, which is called the root. If there is a teaching instruction, remember it, and don't record it. At the age of 2, it is the place to welcome the Spring Festival. Today, there are two corridors and abbots. Although the repair is not as good as before. As the saying goes,' There is a big spring, and when the water is flowing, it drifts the houses. Therefore, the tower is built in the name of the town, and the name of Longquan has its own cloud.' "After the mid-Qing Dynasty, the temple was gradually abandoned, but now it is only a tower. Longquan Tower is one of the eight scenic spots in Fanyang, and Kangxi's "Tengxian Annals" contains: the title is "Tower Shadow is High". Teng Lingwang's political science in Daoguang took Tang Weizhao's visit to Chang 'an, Kyoto as the story of the Wild Goose Pagoda. Therefore, the pagoda was named "Floating Tuzhiyu" and inscribed with a poem, which was included in Tengxian Records and Arts. The tower is a masonry structure, 4 meters high, and the tower body is placed on a stone sumeru pedestal. The stones in the tower foundation are solid, with eight sides, each side is 5 meters long, and it extends 4 meters from the midpoint of the bottom edge line to the top of the tower. The so-called "root circumference is called", that is, the eight sides are the same in length and height, forming a symmetrical octagonal enclosed tower body. Tired of nine levels, two overhanging Chinese arches and eleven overhanging eaves, the old cast iron roof with six tiles and one vertebra, hanging golden bells, is full of wind and sound. There is a tower room in front and a spiral brick step behind to climb to the top. The partition wall and tower wall in the tower room are 8 ~ 1 cm thick. The whole tower body is vigorous, simple and solemn, and it is a masterpiece of the "secret eaves room" pagoda in China. The tower body is built with blue bricks embedded in ash. Although it has survived wind erosion and rain, it has withstood the test of the June earthquake in the seventh year of Kangxi in Qing Dynasty (1668). Kangxi's "Tengxian Records. Disaster Auspicious" records: "On the 17 th, at noon, there was a great earthquake, and the sound came from the northwest, like the sound of thunder, and like the sound of horses and chariots, if the land was floating in the stormy waves, the city walls collapsed, the houses were broken, and many people died; The east of the city is sunken, and the water gushes out with sediment, which has never been heard before. " The tower still stands tall. On the east side of the tower bottom, there is an inscription on the tablet of Rebuilding Longquan Tower in the third year of Ming Xuande (1428), which was written by Confucianism. The article said: "Taste it, the tower built by Ashoka (the king of India in the third century BC) was 84,, which spread all over the world, and the Ming brakes above it were all hidden for relics." Although the construction of the tower is not detailed, the trace is nothing more than that. " It is seen that the reason for the reconstruction of Longquan Tower written more than 5 years ago is only an idea, and there is no way to find the true evidence. So far, there is no conclusion. However, according to experts' inference according to their architectural style, it belongs to the Northern Song Dynasty and has a history of thousands of years. From the Qing Dynasty to the Republic of China, the tower was repeatedly destroyed by war, so the tower brake collapsed, the cornice fell off and the tower body was riddled with holes. In July, 1984, based on the maintenance standard and principle of "removing dangers and strengthening, partially restoring, and ensuring the historical, scientific and artistic cultural relics value of the ancient pagoda unchanged", Tengxian People's Government allocated 13, yuan to rebuild Longquan Pagoda for more than half a year. It is now announced by Zaozhuang City as a "municipal key cultural relics protection unit".
There are many versions of the story about Longquan Pagoda, among which it is common to say that building a pagoda is a way to kill dragons. It is said that a long time ago, Tengxian was a very beautiful and rich place, peaceful and prosperous, prosperous and prosperous. One day, it suddenly became dark, and then there was thunder and lightning, and it rained cats and dogs. What happened? It turned out that it was the Jade Emperor who demoted the White Dragon who had violated the heavenly rules to earth. People don't know why God is angry, so they burn incense and kowtow in succession, begging God to stop raining. Although the dragon was demoted, it still did not repent. Just as people were begging, the white dragon appeared in the rain. It bared its teeth and said to the people, "Give me pigs, cows and sheep to the river. If you dare not, I will flood your village and crops!" The people were afraid and had to agree one by one. The dragon took the spell, stopped raining and went to the river to wait for a good meal.
after the dragon left, the people gathered livestock and sent them to the dragon. In less than a year, all the livestock in this area have been eaten up by dragons, and dragons are still needed. The common people have no choice but to sigh.
One day, an old man with a white beard and a beggar came here and heard about it. He said to the people, "This is an evil dragon. You can't ask him to do evil any more. Get rid of it." People were very happy when he said this, but they immediately hesitated: can such an old man get rid of the dragon? You can't hurt him. The old man didn't wait for someone to say it. He seemed to see through their minds and said firmly, "I have a way to get rid of it. As long as you send more livestock and good wine tonight, don't worry about me."
when it gets dark, that is, it's time to send food to the dragon, people will do as the old man says. The dragon was hungry, and when he saw so many things, he opened his mouth and ate and drank. It was really gone, and soon he was full of food and fell asleep. At this time, the old man walked out of the crowd, reached out and pulled out a little finger-like tower from his sleeve and threw it at the dragon. Strange to say, the tower became bigger when it saw the wind, and suddenly covered the dragon, which was still dreaming.
people were shocked when they saw this scene. When I remembered to thank the old man, he disappeared. People looked around and shouted everywhere. I only heard someone talking in the sky. When I looked up, it was the old man. People "shout" and all knelt down. The old man said, "I was sent by the Jade Emperor to get rid of the dragon. The dragon was pinned down by the tower and will never do evil again. You can live in peace of mind. " Then he disappeared.
There were five stone tablets scattered around Jingquan in China, which were carved with Wuhua Spring, Daboiling Spring, Xiaoboiling Spring, Baotu Spring and Spray Yuquan respectively. The diameter of a big spring is about 1 meter. If a person jumps into the spring, the spring can throw a person several feet out of the water, and the sound of water is like thunder. It was once one of the eight scenic spots in Guten. Since Guo Shui entered Jing, the sediment brought by mountain torrents silted the spring to death. Although the scene of "spraying jade and splashing pearls, competing with Jinan" has disappeared, it is still a big landscape.
Mozi, named Zhai, was a native of Xiao Guo during the Spring and Autumn Period and the Warring States Period. According to Professor Zhang Zhihan, Kao was born in 468 BC and died in 376 BC. He was an outstanding thinker, educator, scientist, strategist and social activist in ancient China and the founder of mohists. Mozi was a craftsman and was good at mechanical manufacturing. He called himself a "pariah". Judging from Mozi's life activities, he belonged to the intellectual class at that time. He was educated by Confucianism in his early years and was a man of great learning. He found that Confucianism attached great importance to rites and music, and advocated heavy burial for a long time, which was not conducive to the people, so he abandoned Confucianism and later founded his own school. Mozi is a person who devoted his life to the people's livelihood. His ideological theory is profound, his scientific thought is unprecedented, his military technology is superior to other philosophers, and his contribution to society and the world is multifaceted. In politics, Mozi advocated "Shang Xian". He put forward the idea that "the official is impermanent and expensive, but the people have no ultimate base", thinking that as long as there are talents, no matter how close or distant they are, rich or poor, they should be appointed. His "non-attack" proposition of maintaining peace and opposing aggression is still a norm in handling international relations today. In terms of economy, Mozi advocated "saving money", that is, attaching importance to production and advocating thrift. He was also the first person in the history of China to systematically discuss the population problem. Mozi first put forward the general principle of consumption. In terms of ethics, Mozi advocated "universal love", and the official should "promote the interests of all the people and eliminate the harm of all the people"; People should love each other and benefit from each other. In philosophy, he is the first philosopher in the history of China's philosophy to describe and discuss the process of cognition in detail. Mozi also made important research and elaboration on the basic laws of methodology and logic. In education, Mozi's educational thought is unique among the philosophers. Mozi advocates that the purpose of education is to save the world and the people. He was the first educator who took pains to send a teacher to his home. What is more valuable is that he attaches great importance to teaching production, military skills, natural science knowledge and logic knowledge. In the long-term educational practice, Mozi summed up some important principles and methods. He was the first educator who put forward the principles of "according to one's ability" (acceptability), "practicality" and "paying equal attention to both knowledge and appointment" in education. Teaching methods include teaching according to the time (materials and people), explaining the reasons of things, focusing on behavior, and paying attention to the development of students' personality. In terms of natural science, Yang Xiangkui, a researcher at China Academy of Social Sciences, commented: "Mozi's contribution in the history of science is equal to that of ancient Greece." He has made great contributions to mechanics, geometry, algebra and optics. Militarily, Mozi advocated "being prepared against danger". He denied the war of aggression and affirmed the war of defense. He advocated "paying tribute to the neighboring princes" in diplomacy and winning international support.
Mozi Memorial Hall (Mozi International Research Center) is located on the west bank of the scenic Jinghe River in the east of Tengzhou City, with the towering Longquan Tower in front, the solemn and simple Wang Xuezhong Art Museum in the back, the front road in the south and Tasi Street in the west. It has a beautiful environment and convenient transportation, covering an area of 1,2 square meters, including a construction area of 4,1 square meters. Mozi Memorial Hall was founded in 1993, with novel architectural design and unique style. It not only has traditional national characteristics, but also has a distinctive flavor of the times. It is a comprehensive and multifunctional garden-style building group integrating academic discussion, book collection, science and technology education and sightseeing. It consists of three parts: the east, the west and the north. The east courtyard is the Mozi Memorial Hall, which mainly includes the exhibition hall of Mozi's life story, the exhibition hall of scientific and technological military achievements, the exhibition hall of research achievements, the exhibition room of Wang Yuxi's eight-style calligraphy, the international academic hall, the statue of Mozi and the original tablet of Mozi. The West Campus is the office area of China Mozi Society, Tengzhou Mozi International Research Center of Shandong University, and Shandong Mozi Foundation, with Muyi Pavilion and inscription gallery for celebrities. The northern part is the library building, which collects books and materials on Mohism research at home and abroad. The main buildings are: Mozi Holy Trace Hall, Mo Hall, Science and Technology Hall and Huiwen Hall. In the East Courtyard, there are stone busts of Mozi giving lectures, stone carvings of Mozi, inscriptions by celebrities, and other landscapes such as turrets, cloisters and Muyi Pavilion. The whole building is flat-ridged and angular, with square-kissed eaves, towering roofs, blue tiles and white walls, and black marble abutment, which is solemn and simple; The door is wide and the window is high, inlaid with sapphire glass, which is magnificent; The hall is connected with corridors, the roads are winding and winding, the famous flowers are different from the grass, and the trees are shaded. It is a garden building group that combines modernization with national forms. It has three functions: academic discussion, book collection and sightseeing. It is not only a humanistic landscape for tourism, but also an important window for Tengzhou to open to the outside world. Mozi's Monument Hall displays a huge mural with a height of 2.5 meters and a length of 85 meters, which shows Mozi's glorious life. Mo Tang's twenty characters, "Love, Non-aggression, Shang Xian, Shang Tong, frugality, frugality and burial, non-happiness, non-destiny, ambition and bright ghost", summed up his ideas. Yilitang introduced his achievements in physics, mathematics, optics and military affairs. The library building is the only Mohist research data center in the world. Mozi Memorial Hall is a pearl in southern Shandong, and it has become a base for studying, propagating, learning and displaying the excellent traditional culture of the Chinese nation.
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The old city of Guo is located in Jiwangcheng Village, Yishan Town, 12.5 kilometers southeast of the city. North pillow Yishan, south Yikuo Mountain, open terrain, almost rectangular plane. The east-west horizontal distance is 253 meters, the north-south vertical distance is 25 meters, and the circumference of the city is about 1 kilometers. The terrain is high in the north and south and low in the middle. Guo was one of the famous countries in the Eastern Zhou Dynasty. It was sealed in the Western Zhou Dynasty, and moved to Yi in the 13th year of Duke Wen of Lu (614 BC), and was later destroyed by Chu. After the destruction, the old city remained the local political and economic center, and it was not until the Northern Qi Dynasty that it moved to the Sun of Tieshan (now Zoucheng City), and the old city gradually became a ruin. The old city of Guo was established in the Spring and Autumn Period and lasted for more than 11 years in the Northern Qi Dynasty. It is an ancient capital with a long history. The existing wall of the old city is about 4 meters, with a residual height of 3 ~ 4 meters and a maximum height of about 7 meters. The wall base is 2 ~ 3m wide and rammed. According to research, there are palace areas, noble cemeteries and handicraft workshops in the city. The ancient city of Guo is one of the relatively complete existing ruins of the capital of the Eastern Zhou Dynasty in China, which has important archaeological research and historical value. ?
The site of the ancient city of Guo in the Eastern Zhou Dynasty is located 12.5km southeast of Zoucheng, around Jiwangcheng Village in Yishan Town, with Yishan in the north and Kuoshan in the south, with wide terrain. The landform is high in the north and south and slightly lower in the middle. The Jinshui River, which originated from Yishan, passes through the old city from east to west and flows into Baima River.
according to Zuo Zhuan, Historical Records, Hanshu and other ancient books, Zhu was sealed in the Western Zhou Dynasty, moved to Yi in the 13th year of Emperor Wengong (614 BC), and was destroyed by Chu in the 29th century, and established its capital here for more than 4 years. After the destruction, the old city remained the local political and economic center. Qin's home was Zou County, which belonged to Xue Jun and Han belonged to Lu. After Jin, Liu Song, Yuan Wei and the Northern Qi Dynasty, it migrated.