Generally speaking, Patriarch Xinrao Miwo classified the disciplines into five major Mings: Gong Qiao Ming, Statement, Medical Prescription Ming, External Ming, and Inner Ming. The main subjects of the Ming Dynasty are collected in three parts of Benjiao: One Hundred Thousand Songs. First of all, Gong Qiaoming's three books of one hundred thousand verses are: "The Theory of the Great Thousand Reincarnations" one hundred thousand verses, "The Theory of the Reproduction of Clan" one hundred thousand verses, and "The Theory of the Formation, Destruction and Destruction of the World" one hundred thousand verses.
The founder passed it on to the king of craftsmen, Karma Lixue; the six disciples taught by the king of craftsmen were called the six disciples of the sect; these six disciples were the king of art Lawang who was skilled in crafts; Chu Wangqiu, Letu Basang who is proficient in casting; Yuba, the divine craftsman who is proficient in forging; Pema, the son of God who is good at painting; Igchuqiong who is good at calligraphy. These six people have unique skills, established their own business, and at the same time promoted their craftsmanship to all parts of the world. The three hundred thousand poems of the statement are: "The Black Hundred Thousand Ode of the Battle between Gods and Ghosts", "The Debate between the Statement and Yinming Flower of the Hundred Thousand Ode", and "The White Hundred Thousand Ode of the God of the Pure Realm", which was passed down to Aituma Luo and Yuluo.
Shuangshui is divided into two disciplines: Shengshuang and Yinming. Among them, the "Introduction to Foreign Languages" of Shangshui studies records 360 different languages. Regarding the study of Yin Ming, there were treatises such as "Five Parts of Nature and Appearance" and "Seven Treatises on Yin Ming", which were spread to various regions by his disciples. The three parts of the Nei Ming Dynasty's One Hundred Thousand Songs are: The Black and White Flower One Hundred Thousand Songs "Jilong Sutra", which was passed down to Luzhu Yixi Ningbu. The theory of inner enlightenment is profound and profound. According to its practice, it mainly teaches the outer tantra to break the path, the inner tantra to teach the transformation path, and the tantra to teach the path to liberation: these three tantras belong to the explicit, secret, and mental parts. According to its practitioners, there are external Vinaya transmission, inner Tantra transmission, and Tantra Dzogchen Master transmission.
After the founder Xin Rao created this discipline, he abdicated his position as the Dharma King to the Dharma Prince Muche Dengzhu.
Among the direct disciples of Mu Que Dengzhu, there are the wise Muzha Zahei, the wise man from the Central Plains, the wise man Li Dangmangbu from the Central Plains, the wise Lada Azhuo from India, the wise Chituobazha and Hulibaya from Xiangzhong. The six wise men of Chongdi, Setuo Jiejianmu, are called the Six Ornaments of the World.
They inherited and carried forward the various disciplines of this religion and promoted them to all regions of the world.