Aisingiorro？ Sun Qigong, the ninth generation of Yong Zhengdi, is a blue flag bearer. Mr. Qi Gong's distant ancestor was the fifth son of Yong Zhengdi in Qing Dynasty, and all his ancestors were born in imperial examinations. Therefore, Mr. Qi Gong also inherited the fine tradition. He is a famous calligrapher in China and was a professor at Beijing Normal University. Aisingiorro？ Qi Xiang, born in 1935, is also the ninth generation grandson of Yongzheng. Librarian of Beijing Institute of Literature and History, member of China Calligraphers Association. Aisingiorro？ Yu Zhenfeng, 1956, was born in Beijing, the fifth grandson of Daoguang in the Qing Dynasty, and a famous China painter, Essien Choro? Son of Pu Zuo. Aisingiorro？ Qi Xiang, born in Manzhouli in 193 1 10, is a native of Zhenghuangqi, and is the 10 th grandson of Emperor Kangxi, the sage of the Qing Dynasty. Mr. Qi Xiang is a special consultant editorial board of the World Culture and Art Research Center, a special consultant editorial board of Ritual of Chinese Characters, Ci Hai of Chinese Characters, a special consultant editorial board of Contemporary Culture Volume, and a special artist (professor level) of China-Korea Culture and Art Center.
Through a brief introduction to the descendants of the famous Aisin Gioro family, we can draw a conclusion that there are still descendants of the Aisin Gioro family, and it is estimated that there are still quite a few, so the question is coming, so why don't they go to Dong Qingling Mausoleum and Xiqing Mausoleum to worship?
Why do outsiders think that there are no descendants of the Aisin Gioro family to worship Dong Qingling and Xiqing Mausoleum?
Like many families in China, the Aisinggioro family has its own ancestral temple. The person in charge of genealogy in each family must be the highest-ranking (respected) person in the family. Aisinggioro Shao Heng is the leader of this family. His background is not simple. He is the seventh grandson of Emperor Qianlong, deputy director of traditional Chinese medicine, and he has another identity, the president of Jilin Manchu Friendship Association.
In order to improve the family pedigree and promote Manchu culture, Shao Heng did his best. In 20 13, Shao Heng led his family to hold a large-scale sacrificial ceremony in Qingling. The worship of the Aisingiorro family caused quite a stir, but it also suffered some criticism. Some onlookers also talked about it, because the Qing Dynasty is a thing of the past, and it can never go back to the past.
Since then, the Aisinggioro family has learned a lesson and never held any large-scale sacrificial activities again, but that doesn't mean they didn't sacrifice to Dong and Xiling in private. It is only at a specific time that they worship on the basis of personality cult. In addition, Dongling and Xiling have now become world heritage sites and key protected objects. They must enter the cemetery with tickets, and large-scale sacrificial activities must be approved by the management office.
Now, when the descendants of the Aisin Gioro family go to worship their ancestors, they are no longer the Qing Dynasty costumes worn during the 20 13 large-scale sacrifice, and they are basically dressed like ordinary tourists, thus giving the outside world the illusion that the descendants of the Aisin Gioro family rarely worship their ancestors. This is not the case. The descendants of the Aisinggioro family go to worship their ancestors every year, just like us ordinary people.
In a word, it is reasonable for Aisingiorro's family to go to Dong Qing Mausoleum and Xi Qing Mausoleum to worship their ancestors. As a member of the people who eat melons, we should not criticize other people's clan affairs at will.