Humble Room Inscription is an inscription written by Liu Yuxi, a poet in the Tang Dynasty. The full text is only 8 1 word. By praising the humble room, the author expresses his ambition to be a noble person, care for the poor and not collude with the secular.
The article has distinct levels, starting from the mountains and rivers, pointing out the theme of "I am a humble room, but I am virtuous and fragrant", and then starting from the outdoor scenery, indoor people and things in the room, rendering the elegant realm of the humble room and introducing the residence of ancient Junyan. The ancient sage's words strengthened the meaning and ended with questions, with a long aftertaste.
2. Epitaph of Liu Zihou
Epitaph of Liu Zihou is an epitaph written by Han Yu, a writer in Tang Dynasty, for his old friend Liu Zongyuan. This epitaph tells about Liu Zongyuan's family background, personality and political achievements. , including lineage, tombs, children and other epitaphs.
Through a comprehensive overview of Liu Zongyuan's life story, the author highly praised Liu Zongyuan's literary knowledge, political talent and moral conduct, deeply sympathized with Liu Zongyuan's experience of marginalization, long-term relegation and poverty, and highly praised Liu Zongyuan's life.
3, "Ailian said"
Love Lotus is an essay written by Zhou Dunyi, a philosopher in the Northern Song Dynasty. Through the description of the image and quality of lotus, this paper praises the faithful character of lotus, thus showing the author's noble personality and generous mind.
4. The snake catcher said
The theory of snake catcher comes from the famous prose of Liu Zongyuan, a writer in Tang Dynasty. In this paper, the relationship between snake venom and the poison of tyranny is grasped, and the contrast is skillfully used. The poison of tax is set off by snake catchers and poisonous snakes, which highlights the darkness of society. The article is a masterpiece of prose, with sharp writing and rich literary feelings. It has been widely praised for thousands of years. This article was included in the ninth grade Chinese edition and the ninth grade Soviet education edition.
5. Shi Shuo
Shi Shuo is an argumentative essay written by Han Yu, a writer in the Tang Dynasty. Explain the truth of learning from teachers, satirize the world where teachers are ashamed, educate young people, and play a role in changing the atmosphere.
This paper lists positive and negative examples, compares and demonstrates repeatedly, discusses the necessity and principle of learning from teachers, criticizes the bad habit of "being ashamed to learn from teachers" in society at that time, shows extraordinary courage and fighting spirit, and also shows the spirit of expressing opinions independently regardless of the secular. Although the full text is not long, it has profound implications, distinct arguments, rigorous structure, thorough reasoning and strong persuasiveness and appeal.
2. Write a poem or classical Chinese or prose about Ming Dynasty. Chen Fan is willing to sweep the world.
In the fifteenth year of Francisco, I tasted a room in my spare time, when Yu Ting was five years old. Father and friend Qin Xue came from the same county to wait for him and said, "Why don't you clean up for the guests?" Fan said: "The way of a gentleman is to clean the world and settle down." It is strange to know that he has clear world ambitions.
translate
When Fan Chen was fifteen years old, he once lived alone in a place where the yard and house were in a mess. Qin Xue, his father's friend in the same city, came to visit him and said to him, "Young man, why don't you clean the room to welcome the guests?" Chen Fan said: "A gentleman takes it as his duty to sweep away the evils in the world. You can't care about a room. " Qin Xue thinks that he has the ambition to clarify the world and is different from others. (Classical Chinese, Baidu can search)
3. The inscription 1 about friends in classical Chinese. High mountains and Running water
Boya is good at drumming and Zhong Ziqi is good at listening. Boya's drums are aimed at the mountains. Zhong Ziqi said, "OK, I am like Mount Tai." Zhong Ziqi said, "Well, the ocean is like a river."
2. nepotism
It is said that cronies have existed since ancient times, but fortunately, people can distinguish between gentlemen and villains. A gentleman and a gentleman are friends of kindred spirits; Villains and villains are like-minded friends. This is natural. But, I said, a villain has no friends, and a gentleman has friends. What is the reason? It is also profitable to be good to the villain, and the greedy also has money. When they share the same interests, the temporary party becomes friends, which is also false. And strive for the first place at the sight of profit, or gain at the expense of profit, the thief will do harm, although brothers and relatives can't protect each other. That's why I'm called a villain without friends. It's false to be friends for the time being. A gentleman is not. Those who keep it are virtuous, those who do it believe, and those who cherish it are honored. Self-cultivation and self-cultivation benefit the same people; Serving the country is a concentric economy; Always, this friend of the monarch is also. So, you are a gentleman, but when you retire the villain and support your friends, you can rule the world with the gentleman's true friends.
When Yao was a villain, four people were friends, such as Gong and Gui Dou, and the gentleman was a friend of eight yuan and eighteen people. Shun Zuo Yao abdicated from the friends of the four villains and became friends of Yuan and Kai Junzi, ruling the world by Yao. Shun himself is the son of heaven, while Gao, Kui, Ji and Qi are tied for the DPRK, which is more commensurate with beauty and ceded to each other. Twenty-two people are friends, and if you use them well, the world will be ruled. "Book" said: "I have hundreds of millions, but my heart has hundreds of millions; Zhou has three thousand, the only heart. "At that time, hundreds of millions of people had different minds, so they were not friends, but wanted to die. Three thousand people, ministers, are great friends, and Zhou Nai used them to prosper. When the Emperor was offered in the later Han Dynasty, all the celebrities in the world were imprisoned by the Party. However, the yellow turban insurrectionary thief, the Han rebellion, and the confession in the rear tried to untie the party, but it was hopeless. In the late Tang Dynasty, cronyism gradually rose. When Zhao Zong was in Zhao's reign, he killed all the celebrities of the dynasty or threw them into the Yellow River, saying, "This generation is clean, but you can throw them into the turbid water." Then don died.
The master of my husband's past life can make everyone disloyal, not friends. Being able to forbid good people from being friends is nothing like offering the emperor to Han; No friend can slaughter a clean stream like Tang Zhaozong. However, they all died in chaos. Self-doubt makes beauty more suitable, just like Shun's twenty-two ministers, who use it without doubt. However, later generations did not blame Shun for being bullied by twenty-two cronies, but called Shun a wise saint to distinguish gentlemen from villains. In Zhou Wuzhi's world, three thousand ministers of his country were named friends. Since ancient times, there have been many big friends, such as Zhou. However, those who take advantage of this to make a fortune in a week, although there are many good people, are never tired of it.
Hoo hoo! The trace of the rise and fall of chaos can be learned by anyone who is a king!
3. Be surprised at friendship.
Bao Jing is close friends with Wu Donghu. Wu died, caressing his home and company. Marry a woman in the home front. I heard that Wu's woman will be suitable for people. If she is poor, she can't control it, just give it to her and get married a year later. Time theory calls it.
4. The inscription in classical Chinese means a style, a name.
"Ming" is a kind of writing carved on objects in ancient times (mostly on bronzes, tombstones, stones and other carriers) to warn oneself or call merit, and later it became a style. This style generally rhymes, and the content is mostly short and pithy, especially the inscriptions carved on utensils for warning. Inscriptions often rise from trivial matters in life to philosophical rational understanding of life, which is concise and elegant. The text is short but ingenious, the content is simple and profound, the form is lively and easy to recite and remember, which is of great enlightenment to our observation, thinking and expression of life, and is worth reading and pondering repeatedly. Inscription is not only the content of ancient philology; But also has very important historical value and great significance to historical research. It recorded the merits and demerits of the monarch at that time, as well as all aspects of society at that time, such as transactions, laws, sacrifices and so on.
Casting, carving or writing words on objects to record one's life, behavior or warn oneself: inscriptions. Inscription, inscription. Epitaph. Motto.
Engraving on utensils is a token of remembrance, and it will never be forgotten: remember. Clear heart and bone inscription. Inscription heart (Yu Yongji).
In ancient China, the characters used for inscriptions gradually formed a style, such as Wen Xin Diao Long with Ming Zhen.
5. The "motto" and "motto" in the original text of Han Cuiyuan in classical Chinese have no shortcomings for others and no advantages for themselves. Be careful when you pay, but don't forget when you are careful. The reputation of the world is insufficient, and benevolence is the discipline. What are the disadvantages of talking about mediocrity? Don't exaggerate your fame, keep the holy land of fools. In nirvana, warmth contains light. For the infirm, the old man's precepts are powerful. If you are careful with your words and diet, your contentment is better than misfortune. Perseverance will last a long time. Don't talk about other people's shortcomings, but praise your own advantages. Don't be nice to others. Don't let your reputation surpass reality. Sages appreciate stupidity. The quality of white is precious, even if it is stained with black. On the surface, it is bland, but it contains light. Laozi once warned that weakness is a sign of vitality, while strength is close to death. A vulgar person, strong-willed, has a long time, and his disaster is even more serious. A gentleman is cautious and independent, and eating less is safe. Therefore, it can get rid of the ominous. If it goes on for a long time, it will smell good. Note: Cui Yuan, a calligrapher in the Eastern Han Dynasty, was impulsive when he was young. Because his brother was killed, he killed his enemy in a rage and then ran away alone. A few years later, the imperial court granted amnesty before returning to his hometown. Cui Yuan knew that he had suffered a great disaster because of recklessness, so he put an inscription (a style) on the right side of the seat to save himself. (2) Recording classic speeches or celebrity aphorisms; (3) Ask questions. Mottos are often put in places where people can remind themselves at any time. It is more common to stick it on the conspicuous wall in the house or write it on the title page of a notebook, and some are posted on the table.
6. "Ming" and "Shuo" are symbols of ancient style. Generally, "Ming" is used-"Ming" refers to the ancient characters engraved on the utensils, which are used to warn themselves or praise their merits. "Ming" * * * is divided into two kinds. One kind develops into writing, and records merits along the inscriptions of objects to show warning and encouragement; An epitaph buried in the ground describes the life of the deceased. Although the contents and shapes of these two epitaphs are different, their linguistic features are the same: rhyme, simplicity, openness and elegance. The inscription carved on the stone and placed on the right side of the case for self-warning is called "motto" Later, it became a style, which generally rhymes. For example, Liu Yuxi's Humble Room Inscription is catchy to read. When carved on a stone tablet to describe the life of the deceased and celebrate his memory, it is called "epitaph", such as Han Yu's "Epitaph of Liu Zihou". In addition, in ancient times, the word "Ming" with the same meaning was "policy" and also had a warning function.