From "Historical Records of Da Peng", the author is Peng Kaifu, a writer and scholar in Xingwen, Sichuan.
Served as deputy director of the Luzhou Municipal Party Committee Office, deputy director of the Luzhou Municipal Bureau of Industry and Commerce. Member of the Sichuan Provincial Calligraphers Association, vice chairman of the third and fourth Luzhou Municipal Calligraphers Association, and member of the Luzhou Municipal Writers Association.
Publishing. His monographs include "The Wine City of Luzhou" (*** Party History Publishing House), "Staff and Practice" (Tiandi Publishing House), and "Kaifu Poems" (China Unification Publishing House). Published more than 120 academic papers and literary works, and won many awards.
The essay "Recommend the Talents to Reward the Talents" won the third prize in the first national "Bing Xin Cup" literary competition in 1991. In recent years, he has been engaged in surname studies. , research on genealogy, and compiled books such as "Peng's Spring and Autumn Period", "Family History", "Peng Zu's Legend", "Peng's Famous Sages", etc.
His achievements were included in the "Biographies of Chinese Encyclopedia Scholars" (Bashu). Book Club), "Who's Who in the Chinese Contemporary Art Circle" (China Personnel Publishing House). The "Historical Records of Da Peng" compiled by him provides a comprehensive and in-depth account of the history of the Peng family, and strives to reflect the development process of the Peng family through the rise and fall of chaos and chaos in various historical periods. In-depth exploration of the cultural wisdom contained in Peng's history
The writing of "Historical Records of Da Peng" is creative and exploratory, striving to find a balance between historical writing and reading charm, which can give readers a refreshing feeling. . 3. Translation of Liu De, King of Hejian:
Translation of Liu De, King of Hejian:
In winter, in October, Liu De, King of Hejian, came to Beijing to pay homage and presented Zhengle for the suburban temple fair. , answered the question about Sanyong Palace (Hu Sansheng's note: Ying Shao said: Piyong, Mingtang, and Lingtai. Yong means harmony; it means that heaven and earth, monarchs, ministers, and people are all in harmony. I said that those who talk about Sanyong Palace are right about Sanyong. system, including the regulations and systems of Sanyong Palace and more than 30 questions formulated by the emperor. His answers are all based on and clarified Confucianism, grasping the key to the problem, with concise writing and clear views. Tai Yueguan, who was in charge of court music, was ordered to practice the elegant music presented by King Hejian frequently as part of annual ceremonies, but it was rarely performed in the spring. In the first month of the year, King Liu De of Hejian died. Lieutenant Chang Li reported the news of his death to the court and said: "The king of Hejian was upright, careful in his behavior, gentle and benevolent, respectful and frugal, respectful and loving to his superiors, wise and insightful, and he was kind to widowers and widowers. "The decree was reported to Emperor Wu: "The Posthumous Law says: 'Being clever and wise is called Xian. ’ It was agreed that the posthumous title of Liu De, the king of Hejian, would be King Xian. "
Ban Gu praised: In the past, Duke Ai of Lu once said this: "I was born in a deep palace and grew up under the care of women. I have never known what sorrow is, and I have never experienced what sorrow is. fear. "How true this statement is. For such a person to be a monarch, even if he does not want to plunge the country into a desperate situation, it is impossible! Therefore, the ancients regarded peace and tranquility as poisonous wine, and regarded being in a position of wealth without benevolence as poisonous wine. This is unfortunate (Hu Sansheng's note: Shi Gu said: Zuo's biography: Guan Jingzhong said: "It is forbidden to conceive of poison during a banquet.") From the founding of the Han Dynasty until Emperor Xiaoping, there were hundreds of princes and kings, most of them. Arrogance, dissoluteness, and loss of morality. Why is this? Indulging in an environment of indulgence and wantonness, their status makes them like this. Even ordinary people are deeply influenced by customs, let alone people like Duke Ai of Lu! "Outstanding", Hejian Xianwang Liu De can be said to be similar to such a person.
"Zi Zhi Tong Jian Volume 17? Han Dynasty 10th Year of Emperor Wu of the Han Dynasty":
"Winter In October, the King of Hejian came to court, presented elegant music, and asked more than 30 questions about Sanyong Palace and the imperial edict. Regarding the matter, in terms of the art of inferring Taoism, the text stated it clearly. The emperor's Taiyue official always keeps the elegant voice presented by the king of Hejian to prepare for the number of years, but he does not always guard it.
In the spring of the first month, the king of Hejian died. Lieutenant Chang Li heard about it and said: "The king conducts good governance, is gentle, courteous and frugal. He respects and loves his subordinates. He knows deeply and benefits the widows and widowers." The order read: "In the posthumous law, 'The wise and wise person is said to be Xian'. The posthumous title is King Xian."
Ban Gu praised: In the past, Duke Ai of Lu said: "I was born in a deep palace and grew up in the palace." A woman’s hand never knows worry, never knows fear. "I believe this, even if you don’t want to be in danger, you have no choice!" This is why the ancients regarded having a peaceful feast as poison, and being rich without virtue was regarded as misfortune. When the Han Dynasty flourished, as for Xiaoping, there were hundreds of princes and kings, many of whom were arrogant and immoral. Why? Indulging in indulgence is the result of the situation. Since ordinary people are still tied to customs, what's more, Ai Gong's ethics! "The husband is elegant and outstanding," he said, and the king was near him in the river. ” 4. The epitaphs of Zhang Jun of Henan Province are all signed with the name XX, and he was born in Hejian. The king has a strong temperament and a tall appearance.
Zhang Jun’s name is signed with the name XX, and he is a native of Hejian. .Zhang Jun is upright and upright, with a tall and tall appearance. He is good at writing. He passed the erudite macro-ci subject as a Jinshi and was appointed as the school secretary. From Jingzhao Wugongwei, he was appointed as a Shangguan and became a supervisory censor. Zhang Jun was appointed by the emperor. His favored ministers slandered him, and he was demoted to the south together with his contemporaries Han Yu and Li Fangshu to serve as county magistrates. Three years later, Feng Guoen and others were transferred to Jiangling subordinate officials. Half a year later, Yongguan petitioned Zhang Jun to be the county magistrate. The judge was changed to serve as the imperial censor, but he did not go. Later he became the secretary of the Jingzhao Mansion. The officials stated official business and did not dare to look at him. They ate together in the court hall. They all lowered their heads and ate and drank in a hurry, then stood up and left quickly. , no one dared to say much. The county magistrate, Cheng Cheng, and county lieutenant were afraid that Zhang Jun would be like the stern Jing Zhaoyin. After the matter was settled, Jing Zhaoyin was changed to Fengxiang Yin, and he guarded the west of Beijing as the Jiedushi. He went with Zhang Jun. Later, he was appointed as a member of the Ministry of Rites, Wai Lang, and an observation envoy judge. The commander was transferred to another place. Zhang Jun was not willing to leave the capital for a long time, so he resigned and came back. Because of his previous talents, he was appointed as the magistrate of Sanyuan County. More than a year later, He was promoted to Minister of Justice, Wailang, a member of the Ministry of Criminal Affairs. He obeyed laws and dared to argue, was upright and did not cater to others. I will continue writing when I have time.
Prefecture Magistrate. At that time, Cai Xiang passed by Hangzhou to visit relatives and was strutting on the streets. Someone told Yang Kai that he could file a letter to report Cai Xiang. Yang Kai replied: "Cai Xiang has opposed me in the past for official reasons, but how can I use personal grudges to retaliate against others?" After Yang Kai was transferred back to the imperial court, he concurrently served as Taichang and Sinong Temple, and was changed to the right admonishment official. Later, he asked to retire to his hometown and retired as the minister of the Ministry of Industry and Industry. When he returned home, the emperor specially held a banquet to see him off. The later emperor also summoned him and granted him the courtesy of not having to kneel down and worship him. After Yang Kai's death, he left a memorial of "On War". The emperor loved him very much and specially named him Minister of War. 6. Translation of Liu De, King of Hejian
"Zi Zhi Tong Jian Volume 17? Han Dynasty 10 Years of Emperor Wu of the Han Dynasty": "In winter, in October, the King of Hejian came to court to offer elegant music and to the three Yonggong and Zhao Ce asked about more than 30 things. Regarding the matter, in terms of the art of reasoning, the text clearly stated it.
The emperor's official Taiyue Changcun presented it to the king of Hejian. In the spring, in the first month of the lunar month, the king of Hejian died. Lieutenant Chang Li heard it and said: "The king conducts his affairs with dignity, is gentle, courteous and frugal. He respects and cares for his subordinates, and he knows and observes deeply. , benefiting widows and widowers. "
Da Xing Ling memorialized: ""Posthumous Law" "Smart and wise Yue Xian". His posthumous title is King Xian. "
Ban Gu praised and said: In the past, Duke Ai of Lu said: "I was born in a deep palace and was longer than a woman's hand. I didn't know worries or fears. "Believe it or not, even if you don't want to be in danger, you have no choice but to do so! That's why the ancients regarded banquets as poison, and wealth without virtue was called misfortune.
When the Han Dynasty was prosperous, as for Xiaoping, the princes and kings used hundreds of A lot of people are arrogant and unethical. Why? Indulging in indulgence is the result of the situation.
Since ordinary people are still bound by customs, what's more, "I am elegant and outstanding." The king of Hejian is near." Reference Translation: In the winter of October, Liu De, the king of Hejian, came to Beijing to pay homage to the king. He presented Zhengle for the court meeting in the suburban temple and answered questions about Sanyong Palace (Hu Sansheng's note: Ying Shao said: Pi Yong, Mingtang, and Lingtai.
Yong means harmony; it means that heaven and earth, monarchs, ministers, and people are all in harmony. I said that the system of Sanyong is not the system of Sanyong.) regulations and more than 30 issues formulated by the emperor.
His answers are all based on and clarified Confucian thought, grasping the key to the problem, with concise writing and clear views. Emperor Wu ordered Taiyueguan, who was in charge of court music, to practice the elegant music presented by the King of Hejian regularly as part of the annual festival ceremony, but it was rarely performed normally.
In the spring, in the first month of the year, King Liu De of Hejian passed away. Lieutenant Chang Li reported the news of his death to the court and said: "The King of Hejian was upright, behaved in an orderly manner, was gentle and benevolent, respectful and frugal, and respectful and loving. "He is clever and wise, and has insight into hidden things. He is kind to widowers and widowers." Daxing ordered to report to Emperor Wu: "The "Posthumous Law" said: "Smart and wise are called sacrifices."
" It was agreed that Liu De, the king of Hejian, His posthumous title is King Xian." Ban Gu praised: Lu Ai Gong once said this: "I was born in a deep palace and grew up under the care of women. I have never known what sorrow is, and I have never experienced what it is. Fear."
How true this is. It is impossible for such a person to be a monarch even if he does not want to plunge the country into a desperate situation! Therefore, the ancients regarded enjoying peace and tranquility as poisonous wine, and living in a wealthy position without benevolence was called misfortune (Hu Sansheng's note: Shigu said: Zuo's biography: Guan Jingzhong said: "Feasting in peace is poisonous, and you should not be pregnant with it." Also. ”
). From the founding of the Han Dynasty until Emperor Xiaoping, there were hundreds of princes and kings, most of whom were arrogant, dissolute and immoral.
Why is this? Indulging in the indulgences and excesses which their position leads them to. Even ordinary people are deeply affected by customs, let alone people like Lu Aigong! "Learned and outstanding", Hejian Xian Wang Liu De can be said to be similar to such a person.
"Hanshu Volume 53? Biography of Thirteen Kings of Jing, Chapter 23": "Hejian Xian Wang De was established two years ago to be filial to Jing. He studied ancient times and sought truth from facts. He obtained good books from the people. It must be good to write it down, keep the authenticity, and give it with gold and silk.
Yao (Yu) is a Taoist from all over the world who has traveled thousands of miles. He may have old books from his ancestors and send them as memorials. The king, therefore, has many books, which are equal to those of the Han Dynasty.
At that time, Wang An of Huainan was also good at writing, which led to a lot of gossip.
The books obtained by Xian Wang are all ancient pre-Qin books, including "Zhou Guan", "Shang Shu", "Li", "Book of Rites", "Mencius" and "Laozi", all of which are recorded in legends. Discussed by the disciples of the Tenth Son. He studied six arts and established doctorates in "Mao's Poems" and "Zuo's Spring and Autumn".
Those who practice rituals and music and are immersed in Confucianism will definitely make mistakes compared to Confucianism. Many scholars from Shandong came here to visit.
During the reign of Emperor Wu, King Xian came to court, presented elegant music, and asked more than thirty questions about Sanyong Palace and the imperial edict. For the art of inferring Taoism, when things are done, the text (purpose) is clear.
He died in twenty-six years. Lieutenant Chang Li heard about it and said: "The king conducts good governance, is gentle, courteous and thrifty, respects and loves his subordinates, knows clearly and observes deeply, and benefits widows and widowers." The wise and wise man is called "Xian", so it is appropriate to posthumously call him "King Xian". ”
Reference translation Hejian Xianwang Liu De (also known as Daojun, Li Jizi) was granted the title of king in the second year of the Yuan Dynasty of Emperor Jingdi (Jiayin 26th of March, the second year of the Yuan Dynasty of Emperor Jingdi (155 BC)). Dule City (now southeast of Xianxian County, Cangzhou City, Hebei Province), its jurisdiction is approximately equivalent to the area of ??Xianxian, Jiaohe, Dongguang, Fucheng, and Wuqiang in southeastern Hebei Province today). Study academics and like ancient things, proceed from reality, and seek Correct conclusion. When you get a good book from the people, you must make a good copy to the book owner, leave the original copy of the book, and give money and silk to widely recruit the good book. People with moral knowledge came from thousands of miles away (Historical Records explains the memorials of famous officials of the Han Dynasty: "Du Yezou said, 'King Xian of Hexian is clear in the classics and has accumulated virtues, and all the heroes and scholars in the world have returned to him. During the reign of Emperor Xiaowu, the Xian Dynasty , being convinced must be based on benevolence and righteousness.
When asked about the five strategies, Emperor Xiaowu found it difficult. He said to King Xian: "Tang is seventy miles away, King Wen is a hundred miles away. "The king knew what he meant, and when he returned he drank and listened to music, so he ended up with it.") Some of them had old books collected by their ancestors, and most of them were donated to the king, so they got the books. There were as many as those in the Han Dynasty.
At this time, Huainan King Liu An also loved books, and most of the books he brought to the king were old ancient texts from before the Qin Dynasty (referring to the pre-Qin Xiaozhuan period).
Pre-Qin (pre-Qin)), such as "Zhou Guan", "Shang Shu", "Li", "Book of Rites", "Mencius", "Laozi" and other books are all classics. Legend, a book written by Confucius's seventy disciples. King Xian studied the Six Classics and established the "Mao Shi Shi" and "Zuo Shi Chun Qiu"
Practice rituals and experience Confucianism personally. Confucianism must be the standard for all academic studies.
During the reign of Emperor Wu, King Xian came to see him, offered elegant music, and responded to Sanyong Palace (called Piyong and Mingtang). , Lingtai) and the imperial edict asked more than 30 things. As for the moral scholarship (referring to Confucianism) he talked about, it was reasonable and the language was simple and clear.
King Xian reigned for twenty-six years. In the first month of the fifth year of Emperor Wu Yuanguang's reign (130 BC), Lieutenant Chang Li reported to the court and said (said: Li Ci Mingyun, the word "曰" should have the word "Zhi"): "The king himself is upright and behaves clearly, and is gentle and kind. Be respectful and frugal, sincerely respect and love your subordinates, be knowledgeable and thoughtful, and be kind to widowers and widowers. "
Da Xing ordered: "Mi Fa said, 'Smart and wise say Xian'.