■Ouyang website
Ouyang website:/f?kw=%C5%B7%D1%F4
■Ouyang QQ group
Ouyang family: 6723681
■Origin of the surname
The surname Ouyang (ōu yáng Ouyang) has a simple origin, and it comes from one source:
Comes from the surname Si, and the surname Ouyang They are from the same clan, named after their feudal places and marquises. Emperor Shaokang of the Xia Dynasty had no sons left, so he was granted the title of Kuaiji and established the Yue Kingdom as a vassal state. In the Spring and Autumn Period, it was destroyed by the State of Wu. Nineteen years later, Gou Jian returned to his country. By the time Sun Wujiang, the sixth generation of Goujian, became the king of Yue. After being destroyed by the Chu State, Wujiang's second son Ti was granted the title of Ouyang Tinghou in the south of Ouyu Mountain in Wucheng. With the south of the mountain as the sun, he was called Ouyang Tinghou. Wujiang's descendants took the name of the mountain and the title of their surname. , forming the three surnames Ou, Ouyang and Ouhou.
The ancestor who got the surname: Wujiang. The Ouyang family is a descendant of the famous Yue King Gou Jian in the Spring and Autumn Period. The Ouyang family and the Ou (Ou) family have the same origin, and they are both descendants of King Wujiang of Yue, who was the seventh-generation grandson of King Goujian of Yue more than 2,400 years ago. The surname Ouyang has a history of about 2,000 years. According to the records in "Lu Shi", the second son of King Wujiang of Yue was granted a title to the south of Ouyu Mountain in Wucheng. Among his descendants were the Ou family and the Ouyang family. According to the records in "Book of Tang: Genealogy List of Prime Ministers", the surname Ouyang comes from the surname Si. The bastard son of Emperor Shaokang of the Xia Dynasty was granted the title of Kuaiji. When it was passed down to King Wujiang of Yue, he was destroyed by the Chu State. Wujiang's son Ti was renamed Wucheng. To the south of Ouyu Mountain was Ouyang Tinghou, and his descendants took Ouyang as their surname. According to "Hundred Family Surnames in the County", the famous Ouyang family lived in Bohai County, which is now Cangxian County, Hebei Province. It can be seen that the Ouyang family and the Ou family have the same origin, and they are both descendants of the Yue King Wujiang. According to research, the Yue King Wujiang is the seventh generation grandson of the Yue King Goujian more than 2,400 years ago. In other words, the history of the surnames Ouyang and Ou is roughly 2000 years old. Therefore, descendants of the Ouyang family respected Wujiang as the ancestor of the Ouyang surname.
, its birthplace was Bohai County (now Cangxian County, Hebei Province). According to the "Surname Genealogy", after King Gou Jian of Yue, his descendants were granted the title of Ouyangting in Wucheng (Huzhou, Zhejiang), and their descendants took their surnames from this place. The Ouyang family once had the reputation of "inheriting the history of the Five Dynasties and inscribing Jiucheng Palace on stele tablets", which refers to the "History of the Five Dynasties" compiled by Ouyang in the Song Dynasty. Ouyang Xun of the Tang Dynasty wrote "Jiucheng Palace Liquan Ming", which left a mark in history. The Ouyang family comes from the surname Si. During the Warring States Period, Yue Wang Wujiang, the sixth grandson of King Goujian of Yue, was instigated by the Qi people to send troops to attack Chu. As a result, he was destroyed by Chu, and Wujiang was also killed by the Chu army. Wujiang's sons competed for the throne, each occupying one side. The second son Ti occupied Ouyu Mountain in Wucheng (now Wuxing County, Zhejiang Province). Because it was located in the south of the mountain, it was also called the Yang of Ouyu Mountain, and he named himself Ouyang Pavilion. Hou. His descendants took this fiefdom as their surname. Among them, some have the surname Ouyang, some have the surname Ou, some have the surname Yang, and even some have the surname Ou Hou. During the Han Dynasty, there was Ouyang Sheng, named Heyang, who was well versed in classics and history and was the founder of "Ouyang Studies"; Ouyang Yeyu, Ouyang Sheng's fourth grandson, was Wang Mang's teacher. In the Tang Dynasty, there was Ouyang Xun, named Xinben, who was one of the four great calligraphers in the early Tang Dynasty. Ouyang Xiu in the Northern Song Dynasty was a famous writer and one of the eight great writers of the Tang and Song Dynasties. According to "Hundred Surnames of Counties", the Ouyang family looked out of Bohai County. The county was established in the Western Han Dynasty, located in today's Cangxian County, Hebei Province. Today, the surname Ouyang is mainly distributed in Ji'an, Yongfeng, and Wanzai in Jiangxi Province; Zhijiang, Jingzhou, and Qianjiang in Hubei Province; Guangzhou and Heyuan in Guangdong Province; Xinzheng in Henan Province; Mianyang and Suining in Sichuan Province; Fuyang, Chuzhou, and Hunan in Anhui Province. Changsha, Liuyang, Longhui Province, Guizhou Province, Teng County, Guangxi Zhuang Autonomous Region and other places. The Ouyang clan in Zhijiang, Hubei Province is the descendant of Ouyang Fa, the eldest son of Ouyang Xiu. Nowadays, most of the Ouyang clan members in Jiangsu Province live in Ditang Oujia (Situ) and Xiabei Oujia (Quanzhou) outside the west gate of Danyang. As of May 8, 2000, there were more than 1,450 people with the Ouyang surname registered in the city (the remainder are omitted).
■Historical Celebrities
Ouyang Sheng: given name and appearance, courtesy name He Bo. A native of Qiancheng in the Western Han Dynasty, he studied Jinwen Shangshu from Fu Sheng, became a doctor, and was taught by Ni Kuan. His descendants also produced many scholars. His great-grandsons Sun Gao and Diyu were both Ph.D.s, and their specialty was the study of Shangshu for generations. Therefore, Ouyang's study of Shangshu existed in the world.
Ouyang She, named Zhengsi, was born in Qiancheng, Le'an (now northeast of Gaoqing, Shandong Province). Prime Minister of Emperor Guangwu of the Eastern Han Dynasty. He was honest, respectful and courteous, and he was appointed as a doctor by the ancestral "Fu Sheng Shangshu". Wang Mang was the chief minister of the society at that time, and later he was appointed as the original military commander by Liu Xuan.
After the establishment of the Eastern Han Dynasty, he was appointed Yin of Henan, granted the title of Marquis of Boyang, and was later promoted to the prefect of Runan. He served as an official in Runan for nine years, taught and educated people, appointed talented people, and achieved considerable political achievements. In the 16th year of Emperor Jianwu's reign (AD 40), Emperor Guangwu worshiped the prime minister and served as chief minister.
Ouyang Jian: a Western Jin Dynasty philosopher, courtesy name Jianshi, from Nanpi, Bohai Sea (now Nanpi, Hebei Province). He successively served as Shangshu Lang and Feng Yi (today's Dali, Shaanxi Province), and was highly praised by the times. Later, he was killed by Sima Lun, King of Zhao. He once put forward the theory of "explaining the meaning", believing that "the form does not need to be named, but the circle and square are already known, and the color does not need to be described, but black and white are already apparent." The objective world exists independently of human concepts and language, but language concepts are not It is a tool used by people to explain the objective world. He said: "Sincerity comes from the heart with reason. It does not mean that words are not smooth. Things are fixed and cannot be distinguished by names." He refuted the argument of metaphysicians at that time that "words cannot fully express the meaning", that is, the concept of language cannot express the truth of things. kind of view. His works include "The Theory of Meaning", which is included in the 19th volume of "Yi Wen Lei Ju" compiled by the Tang Dynasty.
Ouyang Xun: A native of Linxiang, Tangzhou in the Tang Dynasty, he entered the Tang Dynasty and became a bachelor of Hongwen Hall. He was good at calligraphy. He was a beginner in learning Wang Xizhi and was able to do all the eight styles. Later, he served as the prince's Shu Geng Ling, and his calligraphy style was called Shu Geng style in old times. The popular inscriptions include "Jiucheng Palace Liquan Ming" and so on. Participated in the compilation of one hundred volumes of "Yi Wen Lei Ju".
Ouyang Tong: courtesy name Tongshi, a native of Linxiang, Tanzhou (now Changsha, Hunan Province) of the Tang family, and the son of Ouyang Xun. Official Lantai Ling, Yifeng Zhonglei moved to Zhongshushe, and was granted the title of Duke of Bohai. Tianshou was transferred to the Secretary of Liqing for the first time to judge affairs, and became prime minister in the second year. He was killed for rebelling against Wu Chengsi and became the prince. . His father died when he was young, and his mother, Mrs. Xu, taught him that although his family was poor, he was able to buy his father's books everywhere. He took his father's name and named him "Xiao Ouyang". Work in regular script and get the best of your father's teachings. In his later years, he was quite dignified, using raccoon hair as a pen, covering it with rabbit hair, and rhinoceros and elephant bones as a tube. His handed down works include "Master Daoyin's Monument", "Quan Nan Nan Ji Zhi" and so on.
Ouyang Zhan: Zi Xingzhou (756-800), a native of Nan'an. He was talented, well-read, and famous for his articles and poems. He was appreciated and encouraged by Xue Bo, the governor of Quanzhou, Xi Xiang, and Chang Gun, the Fujian observer. He went to Chang'an to take the imperial examination, breaking through the Fujian people's reluctance to take the examination in other places to become an official. habits. In the eighth year of Zhenyuan (792), Ouyang Zhan was ranked second in the Jinshi list (second place) with outstanding results. There were also celebrities such as Jia × and Han Yu on the same list, which was called the "Dragon and Tiger List" at the time. In the fifteenth year of Zhenyuan (799), Ouyang Zhan served as an assistant teacher in four subjects of Guozijian (a higher education school for the children of royal nobles). So people respectfully call him "Mr. Ouyang Simen". Although Ouyang Zhan died young, he was highly talented and knowledgeable and had a profound impact on Fujian's cultural and educational undertakings. "Fujian Zhengtong Kao" says, "Ouyang Zhanwen started the Fujian famine and became the originator of Fujian studies."
Ouyang Xiu: his courtesy name is Uncle Yong, and he calls himself Drunkard and Liuyi layman. People from the Song Dynasty. In the eighth year of Tiansheng's reign, he became a Jinshi (Jia Ke) and became an official to participate in political affairs. Due to disagreements with Wang Anshi over the new law, he retreated to Yingchuan. He is erudite and well-known for his articles. He compiled "Translations of Mao's Poems", "New History of the Five Dynasties", "Collection of Ancient Records", etc., and co-edited "New Book of Tang" with Song Qi. Later generations compiled "Ouyang Wenzhong Collection".
Ouyang Xuan: courtesy name Yuan Gong (1283-1357), also known as Guizhai, was a native of Liuyang in Yuan Dynasty and a descendant of Ouyang Wangong. He is a bachelor of Hanlin and Guozi Jijiu (the chief in charge of education). He is famous for his articles. He compiled "History of the Song Dynasty", "History of the Liao Dynasty" and "History of the Jin Dynasty", and compiled the "Collected Works of Guizhai" in sixteen volumes. There is a biography in "Yuan History".
Ouyang Hai: A native of Lianglu Township (now Ouyang Hai Township), Guiyang County, his family was extremely poor. He begged at the age of 7 and joined his father at the age of 8 to cut firewood and burn charcoal, sharing the burden of family life. In 1958, Ouyang Hai joined the Chinese People's Liberation Army when he turned 18. He joined the Communist Youth League only three months after joining the army. He was promoted to squad leader a year later and joined the party soon after. He was awarded third-class merit three times and was rated as one of the "Five Good Soldiers" many times. The squad he led was also rated as "Four Good Classes". On November 17, 1963, the troops conducted camping training, and Ouyang Haiban was responsible for the containment task. In the early morning of the 18th, just as Ouyang Haiban followed the artillery battery into a valley between two mountains somewhere in Hengshan, the whistle of train 282 was heard in the distance. The troops in front moved 4 meters away from the railway in accordance with marching discipline. Filed forward in the distance. Ouyang Hai also quickly warned the whole class: "The train is coming, pay attention to safety!" At the same time, he looked at the horses of the artillery company in front and moved forward to the mountainside. However, when the monster-like locomotive roared suddenly along the crescent-shaped railway, the last black mule and horse in the artillery battery became frightened and angry. The driver was unable to rein in the wild animal, and was dragged straight towards the track. When it reached the railway, the mule and horse carrying the gun carriage lay across the railway in panic, motionless. Seeing this situation, the train driver made an emergency brake, but due to the huge inertia, the train still moved forward at lightning speed.
Forty meters, thirty meters, twenty meters, seeing that the tragic disaster of horse death, carriage rollover and death was about to happen, at this critical moment, Ouyang Hai, regardless of his personal safety, rushed onto the railway track with unusual agility without hesitation. , using all his strength, he pushed the stunned horse out of the track. The train roared past, safe and sound, but Ouyang Hai was swept under the car, his left leg was crushed, he was seriously injured, and he fell in a pool of blood. After many rescue efforts failed, he died heroically at the age of 23.
Ouyang Jingwu: Name Jian (1871-1943), courtesy name Jinghu, nickname Jingwu, a native of Yihuang, Jiangxi Province. A famous Buddhist thinker and educator in modern times, he is known as "Master Yihuang". Ouyang Jingwu studied Buddhism all his life. He studied yoga at the beginning, Prajna in the middle, and mastered Dharma in the later period, which is the great achievement of Buddhism. The method of "research after conclusion" and the thoughts that "Buddhist religion is not philosophy" and "Dharma is only consciousness and not one" proposed by him in his masterpiece "Jing Wu Xue Xue" were quite influential at the time.
Ouyang Jixiu: His real name was Yang Hansheng (1902-1992). His original name was Ouyang Benyi, and his courtesy name was Jixiu. He once used pen names such as Hua Han. A native of Gaoxian County, Sichuan. Instructor of Huangpu Military Academy and Secretary of the Party Branch. After liberation, he served as deputy director of the Office of Premier Zhou Enlai and vice chairman of the All-China Federation of Literary and Art Circles. During the Cultural Revolution, together with Zhou Yang, Xia Yan, and Tian Han, he was labeled as one of the "Four Straight Men" in the literary and artistic circles and imprisoned for 9 years. In 1979, he was reinstated as Vice Chairman of the Federation of Literary and Art Circles and presided over the daily work of the Federation of Literary and Art Circles. In the literary and art circles, he is as famous as Mao Dun. Like Guo Moruo, he is a leading literary and artistic figure from Sichuan. He has written 2 social science works, 8 novellas, more than 10 short stories, 17 movie scripts, 8 plays, and more than 200 poems. He is a prolific author.
Ouyang Ziqian: Mingli Yuan. A native of Liuyang, Hunan, actor and dramatist. In the 33rd year of Guangxu's reign in the Qing Dynasty, he entered Japan's Meiji University to study business, and in the 34th year of Guangxu's reign, he changed to Waseda University to study liberal arts. After the Revolution of 1911, he returned to China and joined the New Drama Comrades Association and Chunliu Drama Club, advocating the new drama movement. After liberation, he served as President of the Central Academy of Drama, Vice Chairman of the Chinese Literature and Art Research Association, Vice Chairman of the Chinese Dramatists Association, and Chairman of the Chinese Dance Workers Association. He is an advocate of the Chinese drama movement and one of the pioneers of drama. Died in 1962. He is the author of a memoir "Since I Acted in Drama", a collection of essays "Yi De Yu Copy" and several scripts.
■Junwangtang No.
1. Junwang
According to "Junwang Hundred Family Surnames", the Ouyang family looked out of Bohai County.
Bohai County: A county established during the Western Han Dynasty, located in today's Cangxian County, Hebei Province.
2. Hall number
Hua Di Tang: Ouyang Xiu of the Song Dynasty, his father died when he was three years old. His family was very poor and could not afford to go to school, but his mother very much hoped that he could become the right person. He was a useful talent in the country, so he decided to teach him by herself. She couldn't afford paper, so her mother used sand as paper and Ogi as pen to teach him how to read. After hard study, Ouyang Xiu finally became a famous writer and a useful person to the court.
Liuyi Hall: Ouyang Xiu, nicknamed Liuyi layman, has a collection of 10,000 volumes of books, a collection of 1,000 volumes of inscriptions and stone texts from three generations, a harp, a game of chess, and a pot of wine. ... If I am an old man and live among these five things, wouldn’t it be called Liuyi?" His descendants named the family hall "Liuyi Hall".
Bohai Hall: The Ouyang family looked out over Bohai County, hence the name of the hall.
In addition, the main hall names of Ouyang's surname include: "Zaidetang" and so on.
Remain.
——An anonymous couplet for the ancestral hall of the surname Ouyang
The whole couplet refers to the origin and county hope of the surname Ouyang (see the above headings "1. Origin of the surname" and "4. County "Wangtanghao" introduction).
Dr. Shi Qu;
Celebrities in the Bohai Sea.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The upper couplet refers to Ouyang Sheng, a native of Qiancheng in the Western Han Dynasty, whose courtesy name is He Bo, the founder of the "Ouyang School" of Jinwen Shangshu in the Western Han Dynasty. . Fu Sheng's disciples taught Shangshu studies from generation to generation. His great-grandson Ouyang Gao was made a doctor and gave lectures in Shiqu Pavilion. It is said that eight generations have been Ph.D. Xia Lian Dian refers to the Western Jin Dynasty philosopher Ouyang Jian, whose courtesy name was Jianshi. He was from Nanpi, Bohai Sea. He was rational, talented and very influential in Beizhou. Li Guan Shangshu Lang and Prefect Feng Yi were praised by people at that time as "Bohai illustrious and Ouyang Jianshi". He is the author of "The Theory of Exhausting Meanings". Later, he was killed by Sima Lun, King of Zhao, for his slander.
Articles and political affairs;
Only in Luling.
——An anonymous couplet for the ancestral hall with the surname Ouyang
The whole couplet refers to Ouyang Xiu of the Song Dynasty, a native of Luling, a Jinshi Jiake, who lived with Han Qi and ranked first in the world with his articles , there are "New History of the Five Dynasties", "The Original Meaning of Mao's Poems", "New Book of Tang" and other works.
Beizhou Gaoshi;
A famous Confucian scholar in the Western Han Dynasty.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The first couplet refers to Ouyang Jian of Jin Dynasty, who was talented and beautiful, and was good at being named Beizhou. Xialiandian refers to the Han Dynasty Ouyang Shengshi Dian.
Eight generations of scriptures;
Two kings of calligraphy.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The first couplet refers to the Han Dynasty Ouyang Shengshi Dian. The second line refers to Ouyang Xun of the Tang Dynasty, who was skilled in calligraphy and studied under the two kings (Wang Xizhi and Wang Xianzhi). He saw danger in the middle of peace.
Secretly passed down to the Han and Jin Dynasties;
The law of Lu Yin and Yang.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The whole couplet refers to Ouyang Fa of Song Dynasty, the son of Ouyang Xiu. He studied under Hu Yuan, Mr. Anding of Rugao, and learned the theory of ancient music and bells. Since the inscription of written contracts, the cultural relics of the lineage system of monarchs and ministers, as well as astronomy and geography, have been carefully studied.
〖Ouyang Ancestral Hall Seven-character Universal Couplet〗
The History of the Five Dynasties of Succession and Moving;
The title of the book is engraved on the stone of Jiucheng Palace.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The upper couplet refers to Ouyang Xiu, a writer and historian in the Northern Song Dynasty, whose courtesy name was Yongshu, his nickname was Zuiweng, and in his later years, he was known as Liuyi Jushi. A native of Luling (now Yongfeng County, Jiangxi Province). He is the author of "New History of the Five Dynasties" and so on, and is one of the Eight Great Masters of Tang and Song Dynasties. The lower couplet refers to Jiucheng Palace, the name of Tang Palace. In the west of Linyou County, Shaanxi Province. This is the Renshou Palace of the Sui Dynasty. It was rebuilt in the fifth year of Emperor Taizong of the Tang Dynasty as a summer resort. It was renamed Jiucheng because the mountain has nine levels. In the sixth year when the spring was obtained, Wei Zheng was ordered to write the inscription, and Ouyang Xun wrote and carved the stone, which was called "Jiucheng Palace Liquan Inscription". In the second year of Yongzheng, it was changed to Wannian Palace. In the second year of Qianlong's reign, the old name was restored.
Mian Shize, a branch of Li County;
The Kaijiang Yan sect has made a name for itself.
——Anonymous Compilation of the Ancestral Hall of the Ouyang Family in Oucuo Village, Kinmen County (Island), Taiwan Province
During the Jiajing Period of the Ming Dynasty (1522-1566), the Ouyang Family in Quanzhou City, Fujian Province Ouyang Wenqing, a descendant of the fifth generation, lived in Kinmen and became the founder of the Kinmen Ouyang family. During the Qianlong period, the Ouyang clan, whose ancestral home was Kaijiang, Quanzhou, built the "Kinmen Ouyang Ancestral Hall" in Oucuo Village, Kinmen, and engraved this couplet to respect their ancestors and Siyuan.
〖A general couplet of more than seven words in the ancestral hall of the surname Ouyang〗
Only in Luling, writing about political affairs;
Secretly passed down to the Han and Jin Dynasties, with the law of Lu Yin and Yang.
——The general couplet of the ancestral hall of the surname Ouyang written by an anonymous person
The upper couplet refers to Ouyang Xiu, a writer and historian in the Northern Song Dynasty, named Yongshu, nicknamed Zuiweng, Liuyi Jushi, Luling, Jizhou people. During the Tiansheng period, he was a Jinshi, a collation of official pavilions, and was demoted to Yiling for his outspoken opinions. During the Qingli period, he was appointed as an admonisher, supporting Fan Zhongyan and demanding political reforms, but was demoted to Chuzhou; he was promoted to Hanlin bachelor, deputy envoy to the privy council, and counselor of political affairs. . He was the leader of the ancient prose movement in the Northern Song Dynasty. His prose was fluent in reasoning and lyrical, and he was one of the "Eight Great Masters of the Tang and Song Dynasties". His poetic style was similar to that of prose, and his language was fluent and natural. His elegant lyrics inherited the legacy of the Southern Tang Dynasty. He co-edited "New Tang Book" with Song Qi, and independently wrote "New History of the Five Dynasties", including "Ouyang Wenzhong Collection". Xialiandian refers to Ouyang Fa, the son of Ouyang Xiu, whose courtesy name is Bohe. He studied with Hu Yuan and acquired the theory of ancient music and bells. He also studied the lineage, system, and cultural relics of the monarchs and ministers of the past dynasties, as well as astronomy and geography. Later, he was given a Jinshi background and an official position as a minister in the palace. There is a version of this couplet in reverse order (see below):
Lv Lu Yin Yang, secretly passed down to the Han and Jin Dynasties;
Articles on political affairs, unique in Luling.
——General couplet of the ancestral hall with the surname Ouyang written by Anonymous
Same as above (another version).
My mother taught Confucianism and was good at teaching;
It has been passed down from generation to generation as a minister, and it has become famous.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The first couplet refers to the mother of Ouyang Xiu in the Northern Song Dynasty, whose surname was Zheng. Xiu was orphaned when he was four years old, and his mother was responsible for educating him. Xia Lian Dian refers to Ouyang Sheng, a scholar in the Han Dynasty, who paid Fu Sheng to receive "Shang Shu", and granted him Kuan, who gave him Kuan, who gave birth to children. It was passed down from generation to generation until his great-grandson Gao became a doctor. Gao Sun Diyu, descended from Sun She, became famous again by passing on his business. According to "Shang Shou", there was Ouyang's school in the world.
The mother taught her to leave her beauty, and Takigang made a show of it;
The husband's body was collected and buried, and Yanshi mourned her.
——An anonymous couplet for the ancestral hall with the surname Ouyang
The first couplet refers to Ouyang Xiu in the Song Dynasty when his father died when he was four years old. Pro-German.
Xialiandian guides Song Dynasty Wen Tianxiang was killed, and his wife Ouyang buried her husband's body in Yanshi.
The ink flow is fragrant, and 90% of the letters are good;
The article is good at genre, and has been passed down to eight famous writers.
——The general couplet of the ancestral hall with the surname Ouyang written by an anonymous person
The upper couplet refers to the Jiucheng Palace Affairs Code engraved on stone by Ouyang Xun of the Tang Dynasty, which is called "Jiucheng Palace Liquan Ming". The lower couplet refers to the upper couplet, which refers to Ouyang Xiu, a writer and historian in the Northern Song Dynasty.
The weak crown and the legend, the dragon and the tiger win the ranking;
The great scholar is pure and filial, Feng Linyu is the hero of the world.
——The general couplet of the ancestral hall of the surname Ouyang written by an anonymous person
The first couplet refers to Ouyang Zhan, a native of Jinjiang in the Tang Dynasty. ), jointly named with Han Yu, Li Guan and others, it was called the "Dragon and Tiger List" at the time. He was an assistant teacher at Guan Guozi Simen (the name of the school), and later became a doctor together with Han Yu. Lu Chuan, that is, Lu singing. During the imperial examination and after the palace examination, the emperor summoned the new scholars who passed the examination and called them by name in turn. The second couplet refers to Ouyang Guan, a native of Luling in the Northern Song Dynasty, named Zhongbin, and the father of Ouyang Xiu. He was an orphan when he was young and studied diligently. He had a benevolent and filial temperament. Every year when he offered sacrifices to his ancestors, he would cry and say: "It is better to offer a rich sacrifice than to offer a small service."
The business is prosperous and the country is prosperous, and the talented people in the Fujian Sea bring good fortune;
Wenhuaguo, Wenling is the first to achieve unprecedented success.
——Zhu Xi of the Song Dynasty wrote the "Fuer Temple" couplet (1) of the Ouyang ancestral hall in Quanzhou City, Fujian Province.
Fuer Temple. It is the ancestral temple of the Ouyang family. It was first built without examination and is dedicated to Ouyang Zhan of the Tang Dynasty. Fujian Temple is a civil structure, with a statue of Ouyang Zhan enshrined in the middle hall, which is more than ten feet high and solemnly dressed. The "Bu Er" wooden plaque on the forehead of the niche was engraved with the two characters "Bu" and "Er" specially collected from Mr. Ouyang's calligraphy by later generations. The so-called "Bu Er" means to be attentive and undivided; there is also Ouyang Zhan He was the first person from Quanzhou to reach the Jinshi rank, which is a unique statement. Therefore, Quanzhou people respectfully call Ouyang Zhan's ancestral hall "Fuer Temple". This "Fu Er Temple", which is deeply respected by future generations, is not only Ouyang's ancestral temple, but also an important historical and cultural site in Quanzhou. Unfortunately, during the "Cultural Revolution", the ancestral hall was destroyed. Legend has it that only the "Buer" plaque survived and was collected by the people. The wooden plaque was more than four feet long and more than a foot high, with black characters on a white background and vigorous handwriting. Zhu Xi has a very high opinion of Mr. Ouyang in this couplet (below "2", written and co-authored by He Qiaoyuan of Ming Dynasty).
Shao Han and Liu Gong were regarded as the ancestors of a generation of artists;
Historical examinations were carried out in the Gao Dynasty, and he continued to accumulate honors in the imperial court.
——The universal couplet of the ancestral hall of the Ouyang family written by an anonymous person
This couplet is the couplet of the "Bohai Hall" ancestral hall of the Ouyang family.
Through the source of the Bohai Sea, the factions are divided into two rivers, and Xu Chaozong can return to the same lineage;
This Luling work has been a literati for hundreds of generations, unifying the family and learning to be the best in the three Wu Dynasties.
——The universal couplet of the ancestral hall of the Ouyang family written by an anonymous person
This couplet is the couplet of the "Bohai Hall" ancestral hall of the Ouyang family.
Buer title hall, silver hooks and iron paintings, on the list of Yan Liu, Ou and Yu who were in the same class at that time;
There is no obscene admonishment room, God has a glimpse of the sky, and he will directly switch to Fujian after learning. Lian Luo comes first.
——Ming dynasty He Qiaoyuan wrote the couplet (2) of the Ouyang ancestral hall of the Ouyang family in Quanzhou City, Fujian Province (2)
■Ouyang surname allusions and interesting stories
〖 Xiu already knows you, but you don’t know Xiu yet〗
Because Ouyang Xiu is a top celebrity, some people in the Ouyang clan boast about their surname Ouyang and show off in the market. There was a scholar in Jizhou named Ouyang Bole. When he went to the province to take the exam, he claimed that he was Ouyang Xiu's fellow villager. He wrote a note saying "Luling Kuaishou selects Ouyang Bole" and publicized it everywhere. People are very dissatisfied with this kind of behavior of using celebrities to promote themselves. Someone wrote a satirical poem to ridicule him: There is a guest from Jizhou whose name is on the pole. Although I know you are Empress Ouyang, you have never known how to practice cultivation. The last word "xiu" is the same sound as "shame". This story is about using fellow villagers to promote themselves. Another story is similar to this one. Ouyang Xiu met a scholar. The scholar said that he knew Ouyang Xiu, often wrote poems together, and was praised by Ouyang Xiu many times. So he and Ouyang Xiu exchanged poems while walking. Seeing a big tree, the scholar chanted:
There is an old tree by the road with two big yaks;
Ouyang Xiuhe said:
The gold is not yet tied The fruit will bloom first with white jade flowers.
Walking to the lake, I saw a group of geese. The scholar chanted again:
Looking at a group of geese from a distance, they were knocked down into the river with a stick;
Ouyang Xiuhe said:
The white wings separate the clear water, and the red palms tread the green waves.
While riding on the boat, the scholar chanted again:
The poet boarded the boat together and visited Ouyang Xiu again;
Ouyang Xiu was dissatisfied with this man who boasted about his lack of poetry. He said politely and sarcastically:
Cultivation already knows you, but you don’t know how to cultivate.
〖Ouyang Xiu cleverly solved the problem〗
Due to the influence that in the early Northern Song Dynasty, scholars were not selected based on classics and meanings, but through articles, poems and poems, the historical knowledge of the scholars was relatively poor. Ouyang Xiu advocated restoring the writing style of the Han and Tang Dynasties, and asked those taking the exam to change the flashy parallel prose without content. For this reason, there is a rule during the examination: if scholars have questions, they can ask them. The examiner spent the whole day answering the nagging questions of the scholars, and only in the evening could he be quiet. Ouyang Xiu was drinking and writing poems with the examiners when suddenly a scholar came and asked: Many scholars want to use the stories of Yao and Shun in their articles. I wonder if this is one thing or two things. Such a simple thing became a problem, making everyone who listened burst into laughter. Ouyang Xiu said calmly: "If you are really afraid of making a mistake about something like this, don't use it."
〖Ouyang Xiu and Wine〗
Ouyang Xiu is a woman and a child. The well-known drunkard. His famous "The Drunkard's Pavilion" has a constant "ye" from beginning to end, with a smell of alcohol running through it. There is no written code without wine, and there is no music without wine. The joy of heaven and earth, the joy of mountains and water, are all due to wine. "The woods are dark and the songs are high and low. When tourists go there, the birds are happy. However, the birds know the joy of the mountains and forests, but they don't know the joy of people..." ("The Drunken Old Pavilion")
■Ouyang Family Tree
Ouyang’s family tree was compiled by Ouyang in Yuan, Ming, Qing and the Republic of China. There are about dozens of versions in various places.
·Ouyang Xiu's "Petogram"
The first part of "Ouyang's Atlas" compiled by Ouyang Xiu is the "Preface". In the "Preface", he recorded that one of Ouyang's sons, named Yu Wujiang, was named Ouyang Tinghou. Ouyang Pavilion is located in the sun of Ouyu Mountain in Wucheng, Huzhou. From then on, descendants took Ouyang as their surname. In the Han Dynasty, there was a governor of Zhuo County, and his descendants moved north. One group lived in Qiancheng, Qingzhou, and the other lived in Bohai, Jizhou. After Qian Cheng Jue, the Ouyang clan used Bohai as the system to pass down the system until Ouyang repaired this system. He mainly described the Ouyang clan in Luling County, Jizhou, and pointed out: After the Jin Dynasty, the world was in chaos. The Ouyang clan, including Ouyang Ju, Ouyang Chun, Ouyang Ji, etc., all led their clans to move south and scattered in Danyang (now Shenyang, Henan). Qiu County), Wujun (now Huzhou City, Zhejiang Province), Yuzhang (now Nanchang City, Jiangxi Province), and Ouyang Zhi's lineage lived in Linxiang, Changsha. The first three branches are not famous in the world, and their inheritance is unknown. The line of Ouyang Zhi gradually became apparent after Ouyang Jingda.
Seven generations after Ouyang Cong, the old genealogy was lost. Ouyang Biao, the eighth grandson of Ouyang Cong. Ouyang Biao's younger brother is named Ouyang Wan. Ouyang Wan was born to a certain person (whose name is lost), and a certain person was born to Ouyang Ya.
Ouyang Xiu's "Petu" also verified people and their spouses who were not recorded in historical records.
Ouyang Xiu's "Petogram" compared the old genealogy he collected, and also collected the names of Wei Sikong Qinghe Cuilin, Southern Song Dynasty Taibao Wang Hongqi, Southern Song Dynasty Taiwei Wang Jian, and Nan Liang listed in the old genealogy. Prefaces were written by the Censor Zhongcheng Wang Sengru, Nanliang Shangshu Ma Jiangchen, Jia Zhi and others.
Ouyang Xiu's "Petogram" stipulated that one of the principles for future genealogy revision is to "cut off from the visible world." That is to say, those whose lineage is far away should be ignored and those who are close should be detailed. After five lifetimes, each branch can write another family tree. The genealogy of each branch is not only an independent system, but also connected with each other. Taken together, it can reflect both the profound vertical history of the tribe and the horizontal development of the tribe.
In addition to the charts, Ouyang Xiu's "Petogram" also lists the biographies of the main figures of the clan in the past.
The principles listed in Ouyang Xiu's "Petogram" became the basic examples followed by Chinese genealogy and genealogy in the future.
·Anfu continuation of genealogy
Anfu continuation of genealogy is Jiangxi's "Continuation of Anfu Ling Ouyang Gongtong genealogy" revised by Ouyang Anshi in the 15th year of Qianlong's reign in the Qing Dynasty (1750). Not divided into volumes, photocopied in the 26th year of the Republic of China (1937). This continuation of the genealogy follows the genealogy of the sixth year of Zhenguan in the Tang Dynasty (632), which was the genealogy compiled by Ouyang Xun. This continuation of the genealogy mainly records the hereditary lineage of the Ouyang clan who lived in Anfu, Jizhou (now Anfu County, Jiangxi Province) from Ouyang Wan onwards. Because Ouyang Wan once served as the county magistrate of Anfu County, Jizhou Prefecture, the Ouyang family of this branch moved to Anfu. Ouyang Xiu said in the preface of "Pu Tu": Since Ouyang Cong's eighth generation, Ouyang Wan was born, and Ouyang Wan was the order of Anfu in Jizhou. His descendants lived in Anfu, Luling, or Jishui.
Anfu is today's Anfu County, Jiangxi Province, Jishui is today's Jishui City, Jiangxi Province, and Luling is today's Ji'an City, Jiangxi Province. These three places form a tripod, not far from each other. The Ouyang clan began to live in Shaxi. In the second year of Song Zhihe (1055), Yongfeng County was established from part of Jishui, and Shaxi was assigned to Yongfeng. Therefore, although Ouyang Xiu also calls himself Luling Ouyang Xiu, he only refers to a large area.
The continued revision of Tongpu takes Anfuling Ouyang Wan as the ancestor. At the same time, it can be traced back to Xia Yu in the vertical aspect, and the migration and distribution of the Ouyang clan in the horizontal aspect.
·Oucun Genealogy
The Ouyang family genealogy in Oucun, Yixian County, Anhui Province is not divided into volumes. Ouyang Yunwen began to create it in the fourth year of Taiding in the Yuan Dynasty (1327), and it was compiled in the Jiajing period of the Ming Dynasty (1522). During the period of 1566), Ouyang Shenzhai and others made further edits, including manuscripts from the late Ming and early Qing dynasties and a preface from the third year of Kangxi's reign in the Qing Dynasty (1664).
This genealogy succeeds the other genealogies of the Ouyang family, and also claims to be a descendant of Xia Yu. The genealogy lists the situation of Ouyang's transfer from north to south in a diagram called "Ouyang's transfer from north to south":
The genealogy lists five charts for its inheritance. The first chart goes from Ouyang Jingda to Ouyang Xun, and the second chart goes from Ouyang Xun to Ouyang Cong. After each chart there is a biography of the main characters. The third table starts from Ouyang Wan. Ouyang Wan is the third son of Ouyang Xu of Gongbiao Bohai School. What is listed in the table is similar to the sequel introduced above, specifically:
After the table, Ouyang Wan, the third son of Ouyang Xu of the Bohai sect, is introduced as the magistrate of Anfu County and was buried in Donglin of Taihe. The descendants multiplied and spread all over Jizhou, some living in Luling, some in Anfu, and some in Jishui. There are also those who live in other counties. Ouyang He once served as a county magistrate in Hunan. Ouyang Ya has a good character and has never been an official.
The fourth and fifth pictures record the genealogy of Oucun, with Ouyang Wu of the Anfu Yili sect as the first generation ancestor. As for how this branch of the Ouyang clan moved from Ji'an, Jiangxi to Yixian, Anhui, the genealogy says that it was because the Jin people moved south, and one branch moved to Yixian, Anhui. The migration status of the descendants of Ouyang Chen (chen)'s eight sons: Jun, Shen, Yi, (任丕), Xin, Yan, (亻全), and Do is also explained. He was passed down for three generations and passed away; Yiguan went to Tuntian Langzhong and moved to Qizhou (now Qizhou Town, Qichun County, Hubei Province); Xinguan went to Jingjiang (now Guilin City, Guangxi Autonomous Region) to train as an envoy, and moved back to Anfu after the sixth generation; Yan He was promoted to Nanjing Yayuan as a judge; as a son, he moved to Lanxi, Wuzhou.
·Genealogy of the Ouyang family in Jinchuan
The Ouyang family in Wuyuan, Jiangxi Province lives in Jinchuan. "Jinchuan Ouyang Family Genealogy" was compiled by Ouyang Maolin in the 26th year of Daoguang reign of the Qing Dynasty (1846). According to the genealogy, Ouyang Xiu returned to Shaxi, Yongfeng, Jizhou after his retirement and lived in Jinchuan. His great-grandson is Ouyang Li (yu).
Ouyang Yu served as a state judge in the Yuan Dynasty. Ouyang Junxian became an official and became a road guard in Raozhou in the Yuan Dynasty, and then lived in Luohu, Raozhou (now Boyang County, Jiangxi Province). At the end of the Yuan Dynasty, the Red Scarf Army revolted, causing chaos in the world and warring heroes. Ouyang Junxian and his younger brother Junmao led their families to move to Hangkou in the south of Wuyuan City, and renamed the place Jinchuan to show that they would not forget their homeland.
·General Song of the Six Ouyang Sects
In the genealogies of the Ouyang clan, verses are sometimes used to describe the lineage or the evolution of each branch. Among them is "General Song of the Six Sects of the World", which uses the form of ballads to tell the situation of the Ouyang branch of Anfu. This form is rarely seen in other genealogies. Its advantage is that it is catchy to read, easy to understand, has not many words, and is easy to memorize.
Because he was given the surname Ouyang, his moral writings will be famous for generations. Tracing back to the Yellow Emperor and Dayu, the fifth generation of Yu was named Shaokang.
The concubine Wu Yu was granted the title of Kuaiji, and he was allowed to live for more than twenty years. Changzi Goujian was granted the title of hegemon of Yue, and his inheritance lasted for six generations without borders.
The tribe of Chu was scattered when they attacked Chu, and Ziti was granted the title of Ouyu Shanyang. Because of this surname, the Miao descendants were named kings of the Han Dynasty for five generations.
The prefects of Zhuojun were divided into two factions, with thousands of ships sailing across the Bohai Sea. He was a doctor for eight generations of Qiancheng, and he died again after his death.
Only the Bohai Sea flows Qingyuan, and it is said that one can cross the Jinjiang River in a pure way. The prefect Jianshi was famous, and his nephew died because of Shi Chong.
Zhi and Chongwen went to Changsha, while Bo Zhongbu lived in Linxiang. It is also said that Jingda, the sixth generation, wrote the Wenzhong genealogy of Dazongfang.
Da Shengbao is quite popular, and his reputation is even more impressive. The emperor of the Tang Dynasty favored him and met Hongwen Guan, and ordered him to compile a genealogy and his reputation became more and more famous.
Tongshengyoumingmingshengchang, Congci Jizhou was named Shichang. According to the genealogy, Cong Gong gave birth to seven sons, Yuan Ji, Hengzhou and Yuzhang.
The eighth generation Biao Tong Wan brothers, Biao moved to Guangzhou and died a long time ago. Tong is divided into Changxi and Shukou, and their respective factions are unknown.
The Wan Gong Qian Fu brings peace and happiness, and the Ci Pu is revered for the whole world. The second generation and the third generation are elegant, and the four states follow the example of Chu.
Xiaosheng's son Motuo (蠠Xuan) was the third member of the Hongxu family in Chu Shengtang. In the fifth generation and the sixth sect, all the tribes spread, producing famous virtuous and loyal people.
From now on, after re-editing the genealogy, I will pass on the light to future generations.
■Ou, Ou, and Ouyang have the same surname
Among the tens of thousands of Chinese surnames, many of them originate from the same ancestor. In the long history, Here, due to escape, migration, refuge and other reasons, descendants of the same ancestor have different surnames. For example, Ou, Ou, and Ouyang are all descendants of the Yue King Gou Jian who "suffered hardships" during the Spring and Autumn Period.
Among the three surnames Ou, Ou and Ouyang, Ou and Ouyang are the eldest. These two surnames appeared very early. The Ou family only appeared in the Han Dynasty. Therefore, the people of the Ou family are modest. It is called a community, and the "Ou" family is called Daou.
According to the "Research on Surnames": "The second son of King Wujiang of Yue was granted the title of Yang of Ouyu Mountain in Wucheng. Later, there were the Ou family, Ouyang family and Ouhou family, looking out for Pingyang."
p>It can be seen that the Ou family and the Ouyang family are both the second-generation grandson of Yue Wang Wujiang, and Yue Wang Wujiang is the seventh-generation grandson of Yue Wang Goujian more than 2,400 years ago. If we go back further, the history of the Ou family and Ouyang family is not only more than 2,400 years old, but can also be traced back to the Xia Dynasty. The ancestors of King Goujian of Yue came from the surname Ji. The concubine of Xia Shaokang who came to the throne in 2079 BC (4072 years ago) was granted the title of Ouyang Pavilion. Hou, his descendants are therefore surnamed "Ou" or "