1. Please translate the classical Chinese text "Shang Zhongyong"
The classical Chinese text "Shang Zhongyong" is translated as follows: Fang Zhongyong, a commoner in Jinxi County, has been farming for generations. When Zhongyong was five years old, he had never seen any reading or writing tools, so he suddenly cried for these things. His father was surprised by this, so he borrowed it from a neighbor. He immediately wrote four lines of poetry and inscribed his name on it. This poem, with the content of caring for parents and uniting people of the same clan, was circulated to the entire township for viewing. From then on, he was asked to write poems about certain things, and they were completed immediately. The poems' literary grace and reasoning are worthy of appreciation. People in the same county felt strange about Zhong Yong, and gradually they started to treat his father like a guest. Some people used money and gifts to ask for Zhong Yong's poems. His father wanted to do this and forced Zhongyong to visit people in the same county every day and refused to let him study.
I've been hearing this for a long time. During the Ming Dynasty, I followed my late father back to his hometown and met him at my uncle's house. He was twelve or thirteen years old. Rang's poetry can no longer match the previous rumors. Another seven years later, when he returned from Yangzhou, he went to his uncle's house again and asked about Zhongyong. He replied: "Zhongyong's special features have disappeared and he has become an ordinary person."
Mr. Wang said: Zhongyong's ability to understand and understand is innate. His talent is much higher than that of ordinary talented people. He eventually became an ordinary person because he did not receive the education he acquired. People like him who are naturally smart and talented have not received acquired education and still want to become ordinary people; then, now those people who are not born smart and are ordinary people have not received acquired education and want to become ordinary people. I'm afraid not even the people can do it, right?
Original text of "Shang Zhongyong" in classical Chinese:
Fang Zhongyong, a citizen of Jinxi, was a farmer for generations. (The author explained Fang Zhongyong's place of origin, name, identity, and family background.) Zhong Yongsheng was five years old (this was a false age, he was actually four years old). He didn't know the books and utensils, so he suddenly cried for them. The father was different, so he borrowed something from someone nearby, wrote four lines of poetry, and gave it his own name. His poems are about raising parents and collecting clans (Zheng Xuan's note in "Ritual·Mourning Clothes": "The one who collects clans means farewell to relatives and strangers, and the preface is Zhao Mu." "Book of Rites·Biography" Kong Yingda Zhengyi: "'The ancestral temple is strict in collecting clans. 'If the clansmen are scattered and their flesh and blood are separated, then the sacrifices in the ancestral temple will not be solemn; if they are collected, the relatives will not be separated and the family will be respected, and the ancestral temple will be dignified." Therefore, "collecting the clan" means: the above. The order of respect, distance, and closeness unites the tribe and prevents them from being separated. Fang Zhongyong's test writing is "to adopt parents and adopt the clan." An expression of "unity". It was remarkable in the feudal era for a five-year-old child to have such ambitions. Therefore, it is no wonder that in addition to praising it, people specially sent this poem to the local scholars for them to read. To evaluate.) means to pass down a township scholar (in the Tang and Song Dynasties, it was a title for ordinary scholars, which was different from the students who passed the county examination in the Ming and Qing dynasties. "One township" refers to the whole township. This sentence should be understood It is intended to be read by all the scholars in the town, not just by a certain scholar. Naturally, poetry refers to objects (that is, "poems about objects"). In the past, when children were trained to write poems, they often designated an object as the title, requiring that the characteristics of the object be described in the poem and that certain thoughts and feelings could be expressed through it. , is the initial training for poetry), and its literature and science are impressive. The people of the town were curious about him, and they invited his father to visit him, or begged him with coins. My father benefited from this, so I pulled Zhongyong around to pay homage to the people in the city and refused to teach him. (Omitted sentence. The object of "make" is omitted, it should be "Don't make it learn", and "zhi" here refers to Fang Zhongyong.)
I have heard about it for a long time . In the Ming Dynasty, people return home from their ancestors ("Ming Dao", the reign of Emperor Renzong of the Song Dynasty, only lasted for two years (1032-1033)). "Ancestor". This is the name for his late father. Note: Wang Anshi's father's name is Yi, and his name is loss. In other words, in the eighth year of Tiansheng's reign (1030), he knew Shaozhou (now Shaoguan City, Guangdong Province) as the Prime Minister of the Palace. Three years later, Ding You resigned and returned home. Accordingly, Wang Anshi (13 years old at the time) accompanied him. Accordingly, this time the property was returned to Mingdao. In the second year of Baoyuan (1039), Wang Yi died in Tongfanzhang, Jiangning (now part of Jiangsu Province). Wang Anshi wrote this article in the third year of Qingli (1043), so it is called "ancestor". I saw him at my uncle's house, he was twelve or three years old. Ling Zuoshi, (sentence omitted. The object of "Ling" is omitted, it should be "Ling Qi compose poems", "Qi" refers to Fang Zhongyong.) It cannot be said to have been heard in the past. Seven years later, he returned from Yangzhou and went to his uncle's house to ask about it. Said: "Everyone is gone.
”
The prince (referring to Wang Anshi) said: Zhongyong’s enlightenment is received by heaven. The heaven for his acceptance is that the wise are far away from the talented people. If he dies for everyone, he will be accepted by others. Not. (The reason why he finally became an ordinary person is that the education he received was not adequate.) He was so virtuous that he was not accepted by heaven, but he was not accepted by the heaven. , Conquering the crowd, but not accepting the favor, how can I just do it for the crowd? 2. Thank you for the classical Chinese text and translation of "Biansi".
The original text of "Biansi" is that a sincere person hides his heart, which is unfathomable. The voice of the speaker's heart, if you are good at observing people, just observe what they say.
People do not have to be good, but what they say is not necessarily good. That’s it.
The Master said: “At first I was with people, listening to their words and believing in their actions; now I am with people, listening to their words and watching their actions. "I am afraid that what he said does not come from what he means. The so-called sincerity.
A husband's words that are not correct are like a ruthless lawsuit. His words are poor but his emotions are easy to see. This is not a trouble for a gentleman. Don't worry about academic troubles. The words of the same gentleman are the same as the words of the same purpose. The reason for the words is that there is a difference between the sky and the earth.
The words of the world are basically different. There is no more. (There are thousands of changes in words, and the purpose can only be summed up, so it is said that there are no many words.)
People are the ones who are inconsistent in all changes. There are not many words to say, but it has to be different if the traces are different.
For example, if there are only four gates in the city, there are tens of millions of people in the city. The one that comes out is the four gates. However, although the trends are different, they cannot be different at the beginning.
It is not a deliberate attack, but it is not a false trend. , so it is a plan for grain food for the people.
Yi Di said: "The grains must not be uncooked. When asked why he prayed for it to be ripe, he said: "If it is not ripe, it cannot be used as wine pulp." "
Teach the people how to sericulture, so it is a plan for clothing and silk for the elderly. Chi You said: "Sericulture must be planted. "
When asked why he wanted to plant it, he said: "If you don't plant it, it won't be a banner. "Fu Yi Di and Chi You, don't they really need millet and silk? However, the same food and clothing cannot be obtained and relied on.
"Yi" said: "The unpredictable Yin and Yang are called gods. "Also said: "God is also the one who speaks the wonderful things. ”
Mencius said: “What is great and transformed is called sage, and what is sage and unknowable is called god.” "This is where the saying of deification and wonder comes from.
The yin and yang are unpredictable and are not separated from yin and yang. The wonderful things are spoken of and are not separated from all things.
The sage is unknowable and is not separated from the yin and yang. It is full of brilliance. However, what the Holy Spirit says is wonderful makes people not stuck in the traces, that is, they know and see what they can't see.
There is a magical realm in academic articles. Those who feel it on the skin and look for it in the mud are those who truly know that there is something magical in it that can be understood but cannot be expressed in words.
Those who do not learn and have no knowledge are suffocated in their hearts and have nothing to penetrate. Being too tired to distinguish but unable to come up with anything can also be said to be something that can be understood but cannot be expressed in words. Therefore, a gentleman is like a bad man but not a person. You are right, it is not you who can make others protect you, but you cannot make others protect you. "However, the one who cannot protect others is from the bottom, and the one who can prevent others from protecting is from the top. The middle is protected by others.
Therefore, in the world, only the middle is easy to distinguish. The upper is beyond the middle and the lower is not as good as the middle. It is always It's similar. At the beginning of learning, if you can't memorize it, you will be able to memorize it deeply.
Therefore, if you are good at learning, you will need a boat and a carriage to get there.
If you can't move a step, you don't need a boat or a carriage. Those who don't need a boat or a carriage are just like those who abandon a boat or a carriage. (When Cheng Zi saw Xie Shang and Cai Duoshi's biography, he said that he was playing with things to lose his ambition. After all, it was not similar to Confucius' "consistency".)
The first view of Li is that regardless of whether one is wise or foolish, he or she is wise or wise. Not very far. If you think about it again, you will be confused and confused.
When you first see it, you stand outside it, so your spirit is perfect. When you enter it again and again, your body has been twisting and twisting, and you will have to complete all twists and turns, and then you will regain the state you first saw, so you can't worry about learning. .
However, when the body is turning around, the spirit is not as complete as the first sight. It must always remember the first sight, as a guide to the trance and confusion, and it is possible to restore it to the first time.
I see that today's good scholars did not start with what they saw, and later they did not expect to achieve it. They worked hard to attack the hardships, saying that I can add more people to my studies. Even if the boat is not connected, it can travel thousands of miles. , why is it suitable for use? Nai said that learning should not be troubled.
Therefore, a gentleman is like an evil husband but is not. The husband's words are the reason why he understands the truth, and the words are the tool for conveying it.
The empty carriage is just a decoration, but the owner is unknown, so those who indulge in words are not enough to use words. "Book of Changes" says: "Things are mixed together, so it is called Wen."
It also says: "The purpose is far-reaching, and the diction is profound." "Book" says: "Politics is noble, and diction is important. ”
"Poetry" says: "The words are compiled, and the people are harmonious." "Ji" says: "If you don't suppress the words, don't make them the same, then you will be called the king of the past."
< p> It is said in the biography: "It is just expressive speech." Zengzi said: "The spirit of speech is far more contemptible than that."The words of sages and sages in the classics are always valued in literature. The text is solid, so the reason is clear. If the text is not prepared, the reason is unclear.
Moreover, the article also has its own reasons. Yanya is very ugly, and when people see her, they feel the same way, but it has nothing to do with the reason contained in it. This is the reason of the article. Therefore, when it comes to writing, diction is not the most important thing, and it is not that there is no diction.
The poor Confucians do not learn, and they say that "work and literature harm the Tao." Therefore, a gentleman is like an evil husband but is not.
Lu Shiheng said: "Although I am worried about others, I am the first to worry about others; Xun is honest and unrighteous, but he must donate even though he loves him." I am always afraid that the ancients have said this before me; if the fruit is the same as the ancients, it will damage integrity and cause injustice. Although it is very cute, it must be cut off.
Han Tuizhi said: "It has been said in ancient times that we must go out by ourselves. If we cannot surrender, we will suppress the attack." This is also the meaning.
Those who set the tone take meaning as their ancestral lineage, which is a different branch from that of the Cizhang family. People have the same mind and the same principle.
The universe is expanding, and the ancient books are mixed. How can we be sure that what he said was not wrong by the ancients? There is no one injured in this. People's hearts are different, just like their faces.
Even if they coincide with each other unintentionally, there must be differences in the severity of the grievances. People can distinguish them by themselves. There are two people who are not injured.
The purpose of writing the book is not much, and its words are thousands and none. It is the same as the ancients, but only one or two. The differences are enough to conclude that they are the same. This is the third person who has no injuries.
I see that those who make speeches today have no purpose at all. They quote the words of the ancients and state them. The purpose of the statement is all already possessed by the ancients. Although, this is what a weak person does, and people will know it at a glance, and it will be overturned in the end, and there will be no harm in the matter.
There are cunning people who change the appearance of the ancients and copy their ideas. At the same time, people who advocate creationism express their ideas but deny what they say.
Someone may hear someone talk about what he or she has gained, but not write it down in a book, and then steal the idea and think it is his own; Moreover, his private wisdom and small wisdom are enough to bridge the gap, making people confused and unable to discern the underlying truth.
Since it is not the person who stole it, he will confront him face to face, and he will not be able to deceive him easily. Or those who follow the same path may also try to study the mind over and over again to investigate the root and cause of it, so that it can be attacked only when it is hidden.
However, stealing one’s reputation and deceiving the world is no longer something that happened overnight. But people at that time said that the knowledge of a certain person was not inferior to that of a certain family, and the career of a certain person was better than that of a certain family.
Therefore, a gentleman is like an evil husband. 3. Translation of classical Chinese
"History of the Song Dynasty" says that Liu Zhongsu often warned his disciples: "Scholars should put their sense and knowledge in the most important position. Once they are named empty and unlearned, they will not learn." This person has no regard for the vulgar literati." As soon as I read this, I declined (all) socializing words in order to cultivate my sense and knowledge and not let myself fall into the status of a "literary person". situation. And hang this sign (referring to the text "Refuse to socialize") in the house to refuse other people's invitations. This is what everyone can see. You don't know it yet, or you should think that doing these things in accordance with general social customs will not hurt your cultivation. What about your own capacity and knowledge? Li Yong repeatedly asked me to write a biography for his dead mother, but I finally declined. The reason was that it was just for a small matter about one person and a family but had nothing to do with major matters such as Confucianism and politics, so I would not write it.
Han Wengong's articles began to be written when the Eight Dynasties were declining. If he only writes "Yuan Dao", "Yuan Destruction", "Contending Ministers", "Ping Huaixi Stele", "The Biography of Zhang Zhongchen" If he refuses to write these articles like "Preface" and refuses to write all "inscriptions" (referring to social writings), then he can indeed be called a modern Taishan Beidou, and now I dare not recognize him.
These are not my words. Liu Cha (a poet of the Tang Dynasty) had already accused him at that time. 4. Zhou Zhang is from Xinzhou Yongfeng. Read the answers and translations
Zhou Zhang is from Xinzhou Yongfeng. He has a clean conduct and is respected by the people of the city. Opening the door to teach disciples is only for self-sufficiency, and nothing is taken away from it. When his family was very poor, he often went on hunger strike all day long, and his neighbors would give him little or nothing in return. He would rather go hungry with his wife than seek help from others. Longhan is wearing a paper coat, and if a guest comes to visit, he will accept him happily. Looking at his appearance and listening to his discussions, everyone is stunned. The county lieutenant thanked Sheng for the robe he had left behind and said, "Sir, I have nothing to ask for. I want to give him a diligent ear, and he will not be hurt by it." Rizhang smiled and replied, "A robe is as good as ten thousand bells, so elegant." ③ Accepting it without a name means not discerning etiquette and justice." He resigned.
(Selected from "Rong Zhai's Essays")
Notes 1. Diligence, sincerity and sincerity. ②Ten thousand bells, generous salary. ③ Suave, if.
11. Explain the dotted words in the following sentences. (4 points)
(1) The county captain Xie Sheng left his clothes ( ) (2) He died ( )
12. Which of the following is the correct translation of the underlined sentence? The item is ( ) (3 points)
A. After a guest visits his home, he will happily invite him to be a guest.
B. When guests come to visit his home, he will happily welcome them in.
C. When a guest comes to his home to discuss matters, he will happily invite him to be a guest.
D. When guests come to his home to discuss matters, he will happily welcome them in.
13. Whether it is "not seeking help from others" or "resigning from others", Zhou Zhang always follows his own principles of life: ____________________. (Answer in the original text) (2 points)
14. Contact the full text, what is the reason why "Xie Sheng, the county captain, left his clothes behind"? (Answer in your own words) (3 points)
(1)_________________________________________________________________________
(2)_________________________________________________________________________
"Sunday Chapter, Shinshu Yongfeng native"" reading Answer: Compiled by Fuqing Chinese Education Network
11. (1) Give/gift/give (2 points) (2) Finally/finally (2 points)
12.B( 3 points)
13. Don’t accept anything that is not its meaning/(奥) Accept it without a name, it is not discerning etiquette and righteousness (also) (2 points)
14.(1 ) Zhou Zhang has an upright character/good knowledge and is respectable
(2) Zhou Zhang is from a poor family/ lacks food and clothing, and only uses paper fur to keep out the cold in the winter (the general idea is enough, write one point and two points, Two points and three minutes) 5. Classical Chinese translation
Mao Xi, courtesy name Bowu. A martial artist from Xingyang. . . Emperor Wen died, and the deposed emperor was still young and ignorant. Emperor Xuan granted him the official position of Shangshu to assist the government. Servant Zhongju (anyone with the surname arrived?) and others falsely conveyed the Queen Mother's order to send Emperor Xuan back to Dongfu. At that time, everyone was suspicious and afraid, and no one dared to say anything. Mao Xi immediately rode into the city and told Emperor Xuan: "Today's decree is definitely not the Queen Mother's intention. The continuation of the clan's responsibility is the most important. You must think twice before acting." Finally he listened to his opinion. The right generals Han Zigao and Zhong Ju wanted to rebel, but they had not yet taken action. Mao Xi said to Emperor Xuan: "We should select men and horses for Han Zigao, and give them iron and carbon so that they can repair weapons and armor." Emperor Xuan said: "Han Zigao He wanted to rebel in the first place and should be arrested, so why should he be currying favor with him? "Mao Xi said: "The late emperor has just died (given the context, it seems to be this meaning), and there are still many border troubles. Han Zigao was appointed by the previous dynasty, and he was very superficial. He is obedient, but he is frivolous and impatient. We should give him a feeling of sincerity to seduce him so that he will not doubt. People like him can also help us!" Emperor Xuan then followed his plan. After Emperor Xuan became emperor, he was granted the title of Huangmen Shilang, concurrently serving as Zhongshu Sheren, in charge of state secrets, and was also granted the title of Marquis of Dongchang.
When his mother died of illness and left his job, Emperor Xuan Zhao granted his mother Yu the title of Madam of the State of Dongchang, and sent Du Mian, a regular attendant on foreign Sanqi, to draw her tomb field. He personally looked at the drawings and pointed out the drawings with Du Mian. (Mao Xi) was so favored.
Emperor Xuan wanted to use troops against Peng and Bian again, and asked Mao Xi about his strategy. Mao Xi thought, "Huaizuo has just been restored, the people on the border are still unconvinced, and the Zhou family has just annexed Qi, so it is difficult to compete with him. It is better to resettle People's livelihood and protecting the country are the long-term solutions." The emperor did not listen, and Wu Mingche (the general sent to attack) was eventually captured by the Zhou family.
The emperor regretted not listening to Mao Xi's words and said to Yuan Xian: "Once Mao Xi's plan is not used, it will lead to this." So he became close and valued, but Mao Xi never said anything. avoid. At that time, the crown prince liked to drink very much and often feasted all night long with his favorite people. Mao Xi once told Emperor Xuan that the prince hated him. After he ascended the throne, he began to distance himself from Mao Xi. Later, the emperor was injured by King Shixing. After he recovered from the injury, he held a banquet and brought Mr. Jiang and others to have fun and compose poems. After getting drunk, he ordered Mao Xi to compose poems. Mao Xi was very unhappy when he saw it and wanted to dissuade him. The queen was already drunk. Mao Xi then said that he had a heart problem and threw himself at the foot of the steps. After moving out of the palace, the empress woke up and told Mr. Jiang: "I regret asking Mao Xilai to attend the banquet. I know he is not sick, but he just wanted to dissuade me from having a banquet for fun. This is not what I want to do."
In the early years of Zhide, he was appointed as the internal history of Yongjia. When Mao Xi took office, he did not need a salary, and his administration was clean, and the people and officials were very at ease. When Zhang Dabao, the governor of Fengzhou, rebelled, his (Mao Xi's) city bordered Fengzhou, but it had never been prepared, so he repaired the city walls and armor, and sent reinforcements to support Jian'an. After the rebels were put down, he was appointed as the internal history of Nan'an.
In the early years of the Zhenming Dynasty, he was awarded the title of Guanglu doctor and led the Zuo Xiaoqi general. He died on the way to his appointment.
PS, your version is a bit incomplete. I looked at the others and added translations. Although the score is small, translation can not only help others, but also benefit yourself, so why not do it. Mistakes are inevitable, please give me some advice~! 6. Classical Chinese Translation
Some young people in the Huaiyin Massacre insulted Belief and said, "If you grow up and like to carry a sword, you will be timid." The people insulted Belief by saying, "Belief can kill me and stab me; You can't die, come out from under my hakama." So whoever believed it looked at it and came out from under my hakama, and everyone in Pufu laughed at it and thought it was cowardly.
When the letter came to the country,... he summoned the young man who humiliated himself and ordered the one who exposed his crotch to be Lieutenant Chu. He told the generals: "This is a strong man. When someone insults me, I would rather not kill him? Killing him has no name, so he endures it and does it here."
A young butcher in Huaiyin City insulted Han Xin said: "Although you are tall and like to wear swords, you are actually a timid person inside!" Everyone humiliated Han Xin and said: "You are really not afraid of death, so you stab me to death; if you are not afraid of death, you crawl out from under my crotch." "At that time, Han Xin looked at it seriously for a long time, then he lay prone on the ground and crawled under the man's crotch, and then lay on the ground. People around him laughed at Han Xin and thought he was timid.
(Queen of Chu) Han Xin returned to Huaiyin,... summoned the young man who had insulted him by letting him pass through his crotch, and made him the lieutenant of the Chu Kingdom. Han Xin said to the civil and military generals: "This man is a strong man. When he insulted me in the past, why didn't I kill him? Because I couldn't be famous even if I killed him, so I endured the humiliation and that's why I am today."
Historical Records .The Biography of the Marquis of Huaiyin 7. Classical Chinese Translation
Translation:
The righteousness exists between heaven and earth, giving it various forms. The rivers and mountains on earth, the sun, moon and stars in the sky. A person with righteousness is called Haoran, filling the world with abundance. Born in the Holy Age of Qing Dynasty, he lived peacefully and served the imperial court. In times of national calamity, integrity is shown and will be remembered forever in history. The Taishi of Qi State was not afraid of death, and Cui Zhu killed the emperor and recorded it in the history books; Dong Hu of Jin State was a good historian, holding the "calligraphy is not hidden" pen; South Korea's Zhang Liangxue was a national humiliation, and he killed the Qin Emperor and was punished; Su Wu stayed in Hu for nineteen years, and lived all day long Holding the festival of the Han Dynasty; Lao Yanyan, the governor of Bajun, was willing to behead his head without compromise; Ji Shao, one of the servants of the Jin Dynasty, drank blood to save the king; Zhang Xun guarded Juyang in the past, gritting his teeth against the rebels; Yan Gaoqing, the governor of Changshan, He cursed the enemy and cut off his tongue; Guan Ning of Liaodong "wore a soap hat" and was as pure and self-motivated as ice and snow; Zhuge "departed the army" to restore the Han Dynasty, how heroic it was to devote himself to death! Zu Ti crossed the river and swore to hit the hujie, and swallowed Hu Jie with great force; Xiu Shi took the hut and struck the crazy thief, and the thief's head was broken and bleeding. The awe-inspiring spirit is majestic, and the names of heroes with lofty ideals will last forever. Whenever righteousness shines through the sun and moon, who cares about life and death?
The earth relies on righteousness to stand, and the sky relies on righteousness to become supreme. The Three Cardinal Principles are maintained by this, and morality is based on this. It's a pity that I am living in troubled times and have no ability to save people from danger. When I was captured, I still wore a southern hat. I was taken to the north in a prison car. There is nothing to fear from torture. Torture is just like drinking syrup. The cell is deathly silent with will-o'-the-wisps visible, and when spring comes, it is closed and dark. The old ox and the fine horse feed in the trough, and the phoenix roosts in the chicken coop. Once infected, they will die, and it will be desolate to abandon the dead bones in the field. Being imprisoned in such a bad environment for two years, all kinds of poisons cannot harm him. The cell was a dark and sad place, my haven of peace and happiness. How can there be wisdom and cunning tactics to prevent evil poisons from harming the body. With an upright and loyal heart, I regard life and death as floating clouds. My heart is filled with endless sadness, as if there is no limit to the sky? Although the sage has gone far away, his example makes my heart stronger. I read the sages' books with my heart open, and the brilliance illuminates my face.
Original text:
The heaven and earth have righteousness, and are mixed and endowed with manifolds. Below are the rivers and mountains, and above are the sun and stars. To others, it is said that it is vast and overwhelming. The imperial road should be Qingyi, Hanhe Tumingting. When the time comes, we can see each and every one of them: in Qi Taishi's bamboo slips, in Jin Dynasty Dong Hu's pen. Zhang Liangzhui in the Qin Dynasty, Su Wujie in the Han Dynasty; the head of General Yan, the blood of Ji Shizhong, the teeth of Zhang Suiyang, the tongue of Yan Changshan; or the hat of Liaodong, clearing the ice and snow; Either to cross the river and swallow Hu Jie generously, or to attack the thief's wat, the head will be broken if it is turned upside down. It is majestic and awe-inspiring. When it penetrates the sun and moon, life and death will be settled!
The earth depends on it, and the sky pillar depends on it. The three cardinal principles are actually life-related, and morality is the root. After consulting with Yu Yangjiu, Li was actually ineffective. The prisoner of Chu tasseled his crown and sent his chariot to Qiongbei. The tripod wok is as sweet as stuffing. You can't get it if you ask for it. There are ghost fires in the underworld, and it is dark in the spring courtyard. The oxen eats the same soap, the chicken roosts and the phoenix eats. Once there is fog and dew, it becomes barren in the ditch. No matter how cold or hot it is, everything will change by itself. Alas, Ju Lauchang, for my peaceful country. How can he be so clever? Yin and Yang cannot be thieved! Taking care of this, I look up at the white floating clouds. My heart is worried for a long time, the sky is full of joy! The day of the philosopher is far away, and the punishment is in the past. The wind eaves display books for reading, and the ancient roads illuminate their colors.