Su Shi (1037—110/year), a great writer and painter in the northern song dynasty, was a pioneer of bold poets. Zi Zizhan, a famous Dongpo layman, was born in Meishan, Sichuan. He came from a poor intellectual family, and his father Su Xun and his brother Su Zhe were famous great writers at that time. Song Renzong Jiayou was a scholar for two years (1057). Although he was 20 years old at that time, he was very knowledgeable and talented. Examiner Ouyang Xiu read his article, praised it greatly, and predicted that the future literary world must belong to Su Shi. In the past six years, I took part in the systematic examination, and submitted 25 articles of "Propulsion Strategy" and "Propulsion Theory" respectively, and got the third grade. I was awarded the position of judge of Dali and signed a book for Fengxiang House. He advocated innovation and thought that there were three problems at that time: one was suffering from no money, the other was suffering from no soldiers, and the third was suffering from no officials. He put forward the idea of "teaching hundreds of officials" to rectify bureaucracy, "stabilizing people's hearts" to ease class contradictions, and "enriching people with goods" to manage money and train the army. However, he advocated gradual change and opposed radical change, arguing that the law "will remain unchanged if it does not harm the people, and it must go."
In the second year of Xining (1069), he served as a palace official, a straight history museum and a poor judge in Beijing. At that time, Song Shenzong's Zhao Yong took Wang Anshi as a political adviser, began to reform, and set up the Three Departments Planning Department, and successively implemented new laws such as "total loss, young crops, farmland water conservancy, exemption from service, land tax". Su Shi believed that the formulation of the Regulations on the Establishment of the Three Departments infringed on the rights of the three departments: the Ministry of Housing and Urban-Rural Development, the Ministry of Finance, the Ministry of Taxation and the Ministry of Salt and Iron. The exemption law increases the burden on citizens and farmers, and the young crop law is also a way of lending for profit. The law of equal loss is that the court competes with the merchants for profits and opposes the new law. In four years (107 1 year), he asked for instructions for foreign mail and sentenced General Hangzhou to punishment. He and the statement, leaving six wells to repair, solved the problem of water use for people in Hangzhou for seven years, and changed it to Mizhou (now Zhucheng, Shandong). At that time, the court implemented the manual method, but Su Shi thought it was inconvenient for the people and did not implement it. Soon, the court abolished this law. In nine years, I changed my knowledge of Xuzhou. When there was a big flood in Xuzhou, Su Shi organized the people to repair the dam, mobilized the army to fight flood and rescue, and personally lived in the city to command. In the third year of Yuanfeng (1079), it was changed to Huzhou. At that time, Wang Anshi had stopped talking. Shu Qi, the censor and supervisor, picked up the Chinese words in Su Shi's poems, criticized Su Shi for hating and slandering Shintoism, and put him in the prison of Yushitai, resulting in the "Wutai Poetry Case" (Wutai was then the censorate). Ying Yong was demoted to Huangzhou (now Huanggang, Hubei) as an assistant ambassador. He cultivated land in Dongpo, Huangzhou, calling himself "Dongpo lay man".
In the eighth year of Yuanfeng, Zongshen died, Sima Guang served as assistant minister and began to abolish the new law. Call Su Shi back to the DPRK and give him a gift as a doctor. The following year, I was promoted to a bachelor's degree in Hanlin. He disagreed with Sima Guang's abolition of the new law and advocated retaining the exemption law. In the factional struggle within the old school, it was listed as the Shu Party. In the fourth year (1089), Yuan You invited Westernization, learned about Hangzhou, Yingzhou (now Fuyang, Anhui), Yangzhou and other places, and once dredged the West Lake to help the poor, which made many achievements. In eight years, he was returned to the DPRK by a letter, and served as a minister and attendant of the Ministry of War. When the philosopher ruled the country, Su Shi went out to know Dingzhou (now Dingxian County, Hebei Province). In Shao Shengyuan (1094), Su Shi was demoted to Huizhou (now Huiyang West, Guangdong) for resettlement. Fourth, C demoted Danzhou (now Dan County, Hainan Island). In his third year in Fu Yuan (1 100), he returned to the north. Hui Zongjian arrived in Changzhou in the year of Jingguoyuan (11kloc-0/) and died.
Although Su Shi was politically frustrated all his life, he achieved great success in literature as predicted by Ouyang Xiu. He wrote a large number of essays, poems and words, many of which are widely circulated today. His prose is magnificent, natural and fluent, full of waves and endless changes. It often combines scenery, lyricism and discussion in one furnace, with thorough reasoning, vivid scenery and strong appeal, and has become the main force of the ancient prose movement in the Northern Song Dynasty. Su Xun, his father, and Su Zhe, his younger brother, are among the "Eight Great Masters in Tang and Song Dynasties". His poems are free and unrestrained, fresh in style and sui generis, especially his ci, which swept away the beautiful and feminine style since the late Tang Dynasty and the Five Dynasties and created a bold and unconstrained ci school. He expanded the field of ci, broke through the constraints of rhythm and form, and made his ci have a great influence on later generations. His ci plays a special role in the history of China literature. Representative works include Nian Nujiao and Mink Head. In addition, he is good at calligraphy, running script and regular script, and he is also known as the four great calligraphers in Song Dynasty with Huang Tingjian, Mi Fei and Cai Xiang. He is good at painting and pays attention to spirit likeness. Su Shi is a great writer and artist in the history of China. There are Su Dongpo's Collection and Dongpo's Seven Volumes handed down from generation to generation. The History of the Song Dynasty (Volume 338) has spread to this day.