Traditional culture embodies the cultural vitality of a country and nation. How to inherit and carry forward traditional culture has always been a concern for all of us. The following is an excellent 600-word composition about letters about traditional culture that I compiled for you. I hope you like it. A brief discussion of 600 words of traditional cultural letters (1)
xxx:
Hello!
Letters are the most delicate way of communication for human beings to express their emotions, and they are also inheritance A special carrier of national culture.
Letter culture is a shining pearl in our traditional culture with thousands of years of cultural heritage. It is an important carrier and effective way to express feelings and communicate emotions. For thousands of years, the true beauty of human character and emotion has shone brightly in many immortal letters, and the advanced culture carried by letters has also illuminated people's hearts like a burning torch.
For more than two thousand years, letters have been an important means for people to communicate emotions and exchange information. It is a comprehensive carrier integrating literature, aesthetics, calligraphy, etiquette, paper and other cultures. It plays an important role in society and family life and plays an indispensable role in social life.
Letters are extremely personal things. The emotional content it represents cannot be replaced by any other means of communication. It is undeniable that the development of modern communication technology and the accelerated pace of people's work and life have gradually made people forget the special role of letters as emotional communication. The postal service has always been the public's "messenger". As an important carrier and component of delivering letters, it plays an important role in the traditional letter culture.
Letter culture has a broad foundation in China. Today, many people still miss the traditional correspondence. Maybe it is not as neat and fancy as computer printing, nor as playful and creative as words downloaded from the Internet, but the process of sending and receiving gives people a sense of hope, and there is more consideration in putting pen to paper, and it reflects the writer's feelings. True feelings, stroke by stroke, paper and ink are fragrant, revealing kindness and emotion, and they will not disappear without a trace as easily as they are deleted on computers or mobile phones. This is very important for those close friends and relatives. They need to be "original", need to be "sincere", need to have "one-on-one communication", and do not want to be "spoonful" or "masked".
Of course, this does not mean that modern communication methods cannot express true feelings, but the prerequisite is obviously a sincere attitude and intention. In short, high technology should be used, and traditional ones should not be lost. Treat them differently, with less batch templates and more sincerity and cordiality. The effect of greetings will be greatly enhanced. Otherwise, the result can only be: "the writing is mechanical, the reading is boring, and the reply is just out of etiquette".
Judging from people’s use of greeting cards, letter culture has not declined, but has become an important way of communication that integrates traditional culture and modern needs. I believe that with the joint efforts of all levels of society, we have the confidence and ability to use various methods and channels to develop letter culture and promote traditional national culture. The traditional Chinese letter culture will definitely usher in a second spring!
I wish you a happy work!
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XXXX.X.X A brief discussion of traditional cultural letters in 600 words Chapter (2)
Dean Zhang Qicheng:
Hello! Thank you very much for bringing such a wonderful lecture to our teachers today! Your humorous style and in-depth explanations , his incisive and unique judgments, and his wonderful interaction with the audience left a very deep impression on the teachers.
But I am very sorry that I am also a newcomer. It is my first time to hold such an event. I have insufficient experience and have not arranged the time well. In fact, all the teachers here including me are still unsatisfied with your lecture and cannot bear to interrupt. However, considering the arrangement of the overall activity, I had to shorten the time. I deeply regret and am very sorry!
After the meeting, I received feedback from some teachers, and they all expressed that they were greatly inspired. , it’s a worthwhile trip! You have answered the doubts that most of us have, that is: What is the core of traditional culture? Many teachers previously mistakenly believed that traditional culture is just some fragmented cultural phenomena; some teachers also think that traditional culture is a fragmented cultural phenomenon. The core of culture is Confucius' Confucianism. I used to think that traditional culture was the spirit of Confucianism, Buddhism and Taoism. After listening to you today, I realized that Yi Xue is the source of traditional culture. I very much agree with your view. When you said that the spiritual core of traditional culture is four words: neutralization of yin and yang! I really suddenly realized that, It was an enlightenment that solved a long-standing mystery in my mind. I am very impressed by your unique insights. I have always felt that the essence of traditional culture is Confucianism, Buddhism and Taoism, but what exactly is it that governs the thoughts of these three schools? It was not until you proposed the concept of "neutralizing yin and yang" that I suddenly found the answer. Finally, you mentioned the questioning of the core values ??of socialism, which I very much agree with. I also very much agree with your original ideas: freedom, equality, justice and harmony.
I am not familiar with the "Book of Changes" myself, but today I decided to start reading it carefully. In fact, I have listened to some similar lectures, but I have never seen an expert like you who can grasp the spiritual core of traditional culture at once. Most of them only study one branch and do not have a thorough understanding of the overall understanding. ; Or you will think that this issue is unclear. I have yet to meet an expert like you who can really summarize the structure and core of Chinese culture in a few words. At the same time, your lecture style is really profound and simple, making everyone feel relaxed and happy while also remembering the main points you said. Lectures with such remarkable results are really rare!
Although today’s time is not long, But as an introduction, it is already a very good start! Although you have not elaborated on many contents, you have stimulated the teachers’ interest and curiosity in the spirit of traditional culture. I believe there must be many teachers who will do it when they return. I started reading the Five Classics of Chinese Studies and began to change my views on traditional culture. Of course, this is not achieved overnight. If it is convenient for you, we hope to invite you to give a series of special reports in the future to expand on today’s content and benefit more teachers and students in Chaoyang District! For this project research, we plan to use We have spent three years promoting traditional cultural education in Chaoyang District and allowing schools to build their own traditional cultural courses. Please give us your valuable opinions and give us more guidance!
I wish you a happy work and good health. , I wish you a happy Dragon Boat Festival in advance!
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XXXX.
Hello!
Regarding the issue of traditional Chinese culture, it is indeed not something that can be explained clearly in one or two sentences. It is really a profound culture and thought, which is worthy of our lifetime to appreciate. To experience and practice, I deeply love our ancient culture, and I am willing to use every small action of mine to spread it and guide those who can guide it. This will also make me feel worthy of being a Chinese.
Regarding the issue you are talking about, I disagree with one thing, that is, what you said about Confucianism is that because parents and teachers cannot do it, those principles naturally become hypocritical. ?I think those who are hypocritical should be those who can't do it, rather than the ideas and principles that have been passed down for a long time.
I talked about this in my review of Famous and Lowly Romance. I said this: You said that 24 filial piety is impossible. I don’t think that is right. I don’t know if you understand the story of 24 Xiao. If you did, you wouldn’t say this. It is precisely because of these real events that the stories made up by later people came into being. In other words, in history, some people did it, and only then did they tell people a truth through examples of how they did it. It is not objective to say that it is impossible to deny these principles because people nowadays cannot do it.
People today can't do it. They can only say that the current moral standards have declined, but they cannot criticize the essence of Confucianism. Otherwise, in the future, human moral standards will decline to the point where they can no longer be found. At that time, we may not even be able to No principles can be left to future generations. This is not alarmist. ?
I don’t know if what I say makes sense (I’m talking about truth again, it seems that even the word “reason” will be criticized). In fact, they think that those statements that are "reasonable", "unrealistic", "hypocritical", "impossible", etc. are unreasonable and put the cart before the horse. If you think about it seriously, are you putting the cart before the horse? Even the most basic behavioral norms are regarded as unreasonable, unrealistic, and hypocritical, and cannot be done (actually, they are unwilling to do it, and if they do, they will suffer a big loss), so Aren't people hypocritical enough? Their hypocrisy lies in using their inability to attack what can actually be done; using attacks to cover up the hypocrisy that they are unwilling to do.
I am surprised that people today are so bold, daring to use superficial knowledge to criticize the profound quintessence of the Chinese nation. They dare to shout "hypocrisy" in public without even fully understanding what the quintessence of the Chinese nation is. This is obvious. They no longer even know what hypocrisy is. As Chinese, they should really learn from the fact that human beings are inherently good by nature, and make up for the most basic lessons, and then talk about what is a "great principle" and what is "hypocrisy".
Your friend said: "We are not sages, so don't have too high demands on yourself." I said in my evaluation to you? Looking up at Mount Tai, it is indeed unattainable. If you go up step by step What about climbing? When you stand on the top of Mount Tai, do you still feel that Mount Tai is high? If you feel that climbing is too high, it is because you are standing too low and have no intention of climbing up. ?I wonder if you saw it. What does it mean to demand too much of yourself? If you demand yourself with slipping moral standards, you do feel that you demand too much of yourself. However, if you measure yourself with normal moral standards, you are far from it. If this is too high, then we are willing to fall. Is there any other way to go?
I will think about it further, maybe even for the rest of my life.
I wish you a happy work!
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