When Ye Shi was a teenager, his family was poor. "I moved from Longquan, Chuzhou to Ruian, and I was poor for three generations." His father, Ye Guangzu, is cheerful. He is ambitious but has not entered the official career. He takes teaching as his career. The year when mother Du married Ye Jia coincided with the flood, and all the utensils in the house were washed away by the flood. Since then, it has become more difficult. She moved to 2 1 place and "lived in poverty for more than 20 years". Du, from Ryan, is hardworking and kind, and is good at educating children. She had a great influence on Ye Shi in her childhood.
The teenager studied in Shaoxing for thirty years (1 160). At the age of eleven, Ye Shi studied under the famous Confucian Chen Fuliang. According to his own memory, Ye Shi was taught by Chen Fuliang for forty years. Later, he studied under Nanxi in Yongjia, and made friends and asked about learning with celebrities such as Dai, Wang Nan, Chen Wu and Liu Feng at that time.
In the thirty-second year of Shaoxing (1 162), Ye Shi moved from Rui 'an to Yongjia (now Wenzhou, Zhejiang) with his father. At that time, there were frequent floods in southern Zhejiang, and Ye Jia suffered greatly. Young Ye Shi has no fixed place, wandering in Ryan.
In the second year of Longxing (1 164), Ye Shi studied poetry and essays, which had a far-reaching impact on his academic life.
In the first year of Avenue (1 165), Ye Shi taught at Baishi Beishan Primary School in Yueqing, Wenzhou for food and beams, and this life has been maintained until the third year of Avenue (1 167). Besides, there are Wang's masters Ye Shining, Lin Biao and Lin Biao. Avenue for five years (1 169), Ye Shi visited Xue in Jinhua and asked about his studies. Since then, letters have been exchanged frequently.
During the ten years from nineteen to twenty-eight, Ye Shi's main activity was studying in Wuzhou. I studied in Zheng, and because of my poor family, I went to Lin 'an (now Hangzhou) Avenue for nine years at the behest of my mother (1 173) and studied in imperial academy.
In the first year of the restoration of Xichun (1 174), Ye Shi bookmarked Ye Heng, the Privy Council. In the book Fu Yuan of Shang Xi, he commented on the general trend of the world, pointing out that the trouble of the world lies in "the theory of modesty and Confucianism is above the imperial court, and the knowledge of benevolence and righteousness makes him refuse to be self-satisfied". Therefore, he hopes to take into account the changes of ancient and modern times and the harm of power to make the country first in the world. Specifically, first, there is political hope: calling for the abandonment of celebrities, dismissing ministers who talk nonsense without verification, and advocating harmony and cronyism. Pay attention to Taiwan's admonition and be a secretariat. In terms of worshipping the cabinet, read the pro. Second, economic measures: according to revenue, the state is often used to control the country in order to relieve the people's power. Third, on the road to the army, we should entrust various sources to choose materials, inspire the courage of our soldiers, step up training without sending more troops, and reclaim land to replace the army's defeat. Four-point upper class, actively preparing for the northern expedition.
Ye Shi put forward the "program" of ZTE, and further pointed out that the key lies in "sincerity", "reward" and "punishment" for politicians. Honesty means that when issuing orders, you must think about the big plan of giving birth to the people, and don't care about the joys and sorrows of the whole body. Reward refers to loving others, seeking the goodness of others, lifting others above the public and forgetting their ugly work. Punishment is to punish people's mistakes, make people's evil clear, and leave people precious and close. But his letter didn't get the response it deserved. Later, Ye Shi wrote to the court many times, and the main points were mostly these contents.
In the second year of Xichun (1 175), Ye Shi visited Lv Zuqian in Zhaomingshan, Wuyi, met Mao and Lv Zuqian, and met Zhou Bida again.
In the third year of Xichun (1 176), Ye Shijiao was born in Yueqing.
After (1 177) four years, Ye Shi married the daughter of Yongjia Rengao. In the same year, sponsored by Zhou Bida, he passed the Cao exam and won the prize.
Xichun won the second place in middle school in the fifth spring (1 178). Ye Shi criticized Xiaozong and Zaizhi in court confrontation. Although Xiaozong also tried to seek truth from facts, more than ten years have passed, but it has no effect. Wang Ye was content with a corner, and ordinary politics was abandoned today. He proposed not to follow the old rules, but to reform bad politics and recover lost ground. In the same year, Wen Heping Jiangfu (now Suzhou) was awarded observation and promotion. On June 23, mother Du died of illness, and mother Ding was worried about her family.
In the autumn and July of the seventh year of Xichun (1 179), Chen Liang promised to go to Yongjia from Yongkang to meet with scholars such as Ye Shi and discuss the plan of studying.
In the eighth year of Zixi (1 18 1), Ye Shishou was appointed as an officer in Wuchang and went to Ezhou (now Hubei) to take up his post. In the autumn of the same year, he was recommended by Shi Hao of Shao Shi, and Xiao Zong ordered him to visit Beijing. Ye Shi applied for the province, and wrote to Zhao Xiong, the prime minister of Zhongshu, who refused to give up.
In the tenth year of Xichun (1 182), Ye Shi took the office of the Criminal Procedure Department of Zhexi Road as Pingjiang House. Many scholars from wuyue and other places came to consult. He closed the door to give lectures in Suzhou, trained a group of literati such as Teng Lang, Nan Zhou, Li Zhongfang and Xue Zhonggeng, visited many places of interest, and wrote poems such as Tiger Hill, Yun Qi Building, Lingyan and Closed the Door.
In the 12th year (1 185), Ye Shi was called from Suzhou to the capital (Lin 'an). Under the recommendation of the prime minister and the palace that participated in politics, he was changed to a Beijing official, was awarded the position of an upright official, and was changed to a doctor of business. He has written more than 40 manuscripts, of which * * * is correct.
In the fourteenth year of Xichun (1 187), Ye Shi went to the temple and went into the temple. In the performance, he argued that there were four difficulties and five essentials in running the country. The four difficulties are: country, discussion, talent and law; The reality is: many soldiers are weak, wealth is scarce, officials are not credible, the law does not appoint them, and qualifications are used instead of talents. Ye Shi said to Xiao Zong: "These five things are unshakable for the world, so they are not today's reality. This is not a habit to follow at all times. " Your majesty's duty is to tell the truth, tell the truth, distinguish right from wrong, and ignore it. "At this time, the spirit of Xiao Zong's early recovery is gone, and this harsh advice is useless, saying that his eye disease is very serious, and this ambition is gone. Tell anyone who can hold this position. Ye Shi once again pointed out that filial piety "has been suffering for a long time." In the same year, in addition to Dr. Tai Chang, who was also the auditor of the records, he also wrote to Prime Minister Zhou Bida and recommended 34 people, including Liu Qingzhi, Lu Jiuyuan, Zheng Boying, Lv Zujian, Emperor Wen of Sui and Dai. These people are "available at the call of the moment". Ye Shi wrote an article recommending scholars, which had a strong response among intellectuals at that time. Zhu praised Ye Shi very much in his letter. Ye Shi exchanged letters with Zhu You during his tenure.
In the 15th year of xichun (1 188), lin li attacked Zhu, and Ye Shi appeared in the book "Distinguishing Zhu as a Langguan of the Ministry of War" to defend Zhu, saying that it was unreasonable to criticize Zhu Xi in the name of Taoism, which was a common way for villains to hurt loyalty.
In the sixteenth year of Xichun (1 189), in February, Xiaozong was in Zen, and Prince Zhao Dun acceded to the throne, becoming Guangzong. As Dr. Tai Chang, Ye Shi has discussed etiquette in advance. In May, Ye Shi was appointed as a doctor and still served as the censor of Shi Luyuan. As a "miscellaneous son of Emperor Guangzong", the country has six disadvantages, namely, the country is not good today, the people are not good today, the soldiers are not good today, the money is not good today, and the statutes are not good today. Ye Shi said: "If you don't know the meaning of governing the country, these six things will hurt your heart in the end, and people's hearts will be divided. The discussion of the ministers cannot be reused." But there is still no response. After searching for himself, the secretary lang learned of the news (now Qichun, Hubei Province) and left Yongjia for his post in June, and sent it to Oujiang River, writing "Sending leaves on June 11th is just like sending them to Jiangling". After he took office, the court ordered Ye Shi to promote Huaixi Iron and Steel Metallurgical Company.
The main entry of Shao Xi Neijing: Shao Xi Neijing.
In the third year of Shao Xi's reign (1 192), Ye Shi entered Beijing from qi zhou and was appointed as Shangshu.
At that time, Guangzong did not go to filial piety for a long time, and ministers strongly advised Guangzong to go to the Chinese Palace. Chen Fuliang wept bitterly in court and even asked Guangzong to go to China Palace. Too many students have also written books. In November of the third year of Shao Xi (1 192), Ye Shi and others went to the Chinese Palace, so they invited Guangzong to enter the palace, but Guangzong refused.
In June of the 5th year of Shao Xi (1 194), Emperor Taizong died of loneliness. Guangzong claimed that he was ill and didn't hold a funeral, which triggered a crisis in the state affairs. Zhao Ruyu, Ye Shi and others, through Han Tuozhou, invited Queen Wu to listen to politics, honored Guangzong as the emperor's father, and established Jia Wangzhao to expand the throne, making Ningzong, and Ye Shi moved to the country because of his merits.
Main entrance of Qingyuan Party Office: Qingyuan Party Office
After Ningzong acceded to the throne, Zhao Ruyu was the phase, and Han Biaozhou made meritorious service to him in Jeannin. He only moved the Privy Council for himself and was very dissatisfied. Ye Shi advised Zhao Ruyu to satisfy Han Biaozhou's wish for a festival, but Zhao Ruyu refused. Ye made every effort to make up for it, and the Ethiopian government paid the money and food for Huaidong's army. In September, * * * went to Lin 'an, except to be a waiter for Huan, 10 arrived. In October, Ning approved Ye Shigong's post and left Lin 'an.
Since then, the struggle between Han and Zhao has intensified. Han Biaozhou and a group of people around him rejected and attacked Zhao Ruyu and others, resulting in his death in Hengyang. Ye Shi was also implicated. Han Biaozhou said that the knowledge advocated by Zhu was "pseudo-knowledge". From banning "pseudo-learning" to opposing "anti-Party", the so-called "clearing the source of Party prohibition".
In the third year of Qingyuan (1 197), Ye Shi was disintegrated by suggestion Hu Yi, and was dismissed after being demoted by two posts. He was in charge of Chongyouguan, but Ye Shi refused and returned to Yongjia from Zhenjiang. /kloc-in October/February, the court set up "pseudo-learning against party membership", and there were 59 people on the list, among whom Ye Shi was one.
In the summer of the fifth year of Qingyuan (1 199), Ye Shi suffered from different diseases.
In the sixth year of Qingyuan (1200), Ye Shi was in Yongjia. In April, my father-in-law Mo died in Yongjia, and Ye Shi was unable to hold a funeral due to illness.
In the first year of Jiatai (120 1), Ye was transferred to Hunan for trial and took up his post with illness.
In the second year of Jiatai (1202), the ban on pseudo-learning and pseudo-party was relaxed. Ye Shi changed his knowledge of Quanzhou (Fujian).
In the third year of Jiatai (1203), Ye Shi took office. In September of the same year, * * * entered the DPRK and said to Ning Zong, "Governing the country is based on harmony, and doing things is based on harmony." I want people to forget my country, so that I can forget the past and I can repay you in the same way. "This statement was praised by Ningzong. Authorized Assistant Minister of the Ministry of War to recommend three people: Lou Jian, and Huang Du. They are all county magistrates. 1 1 month 1 1 day, his father Ye Guangzu died of illness and Ye Shi returned to Yongjia.
In the fourth year of Jiatai (1204), Ye Shi compiled six volumes of External Draft in Yongjia.
The main entrance to build Jianghuai: Kathy's Northern Expedition
In the first year of Jubilee (1205), Han Bizhou added Zhang Ping as the state affairs of the army, and ordered all the troops to secretly prepare for the upcoming northern expedition to the Jin Dynasty.
In the second year of the Jubilee (1206), Ye Shi was called to Lin 'an after the expiration of the system, and put forward opposition to the Northern Expedition, but Han Biaozhou did not listen. In the letter to general manager Ning, he proposed "prepare before moving, defend before fighting" and changed Ye Shi to assistant minister of the Ministry of Industry. Hantuo Prefecture has decided to deploy the Northern Expedition Army. Ye Shiquan is an assistant minister of the official department and a straight bachelor's college. Ye Shili said * * * refused to write to Xiaocao.
In May, sent a letter to the Northern Expedition. Ye Shi suggested keeping the river, but Han Tuozhou didn't listen.
In the same year, all the fourth armies of the Northern Expedition were defeated. Only Bi Zaiyu, deputy governor of Zhenjiang, and Lien Chan won, but they could not change the defeat. Ye Shi begged to control Jiangbei. In June, the court took Ye Shi as a treasure to be controlled, and built Kangfu along the river as an ambassador, and also controlled the states in the north of the Yangtze River.
In October, the nomads from Route 9 went south, and the general led the main force straight into the Yangtze River to confront Ye Shi. In the battles with Hezhou and Chuzhou, he used flexible tactics such as robbery to deal a heavy blow to the Jin people. At the end of the year, most of the Huaihe River and the nomads from Huaihe River left an army in Haozhou (now near Fengyang, Anhui Province).
In February of the third year of Jubilee (1209), the court entered Ye Shi as the ambassador of Bowen Pavilion and concurrently served as the ambassador of Jianghuai. Ye Shi settled in Jiangbei and built three fortresses in Jiangbei, namely, Dingshan, Guabu and Shibu, to collect refugees, establish a defense system and defend Jiangbei. While settling down in this land, he actively prepared for war. At that time, the court made peace with Jin, but Ye Shi thought it was unnecessary.
In October (1209), Shi, assistant minister of the Ministry of Rites, and Empress Yang killed Han Tuozhou and took his head to make peace with the Jin people. Cheng Lei Xiaoyou impeached Ye Shi on the charge of "fighting with Korea" before flattering his promises and suggestions, so Ye Shi was dismissed and returned to Yongjia.
In the first year of Jiading, Shui Xin (1208), Ye Shi settled in Shui Xin, lived alone, gave lectures carefully for 16 years, and wrote 50 volumes of Preface to Learning. Among the students are Wang Zhi, nephew of Premier Wang Huai, and Ke Dachun, a native of Huangyan. Scholars include celebrities such as Yongjia Siling, Xue Shishi and Cao Jian, as well as scholars from Taizhou, Yuyao and Fujian. Liu Zai, a scholar in the Southern Song Dynasty, described Ye Shi's lecture, saying, "Ye Shuixin is in Yongjia, and the outdoor visitors are full, so he is unwilling to go because of his teachers and friends."
In Jiading four years (12 1 1), he was transferred to Dr. Zhongfeng, promoted to Taiping Xingguo Palace in Jiangzhou, and seized the ancestral temple. After that, he worked in the ancestral temple for thirteen years. /kloc-in February, Linda Gao died at the age of 52.
In the fifth year of Jiading (12 12), Ye Shi once again put forward the idea of defending the Huaihe River.
In the eighth year of Jiading (12 15), Yulong Wanshou Palace was promoted.
In the tenth year of Jiading (12 17), except for the China Pavilion, the Chongfu Palace in Songshan, Xijing was upgraded.
In the 11th year of Jiading (12 18), he became a Chinese doctor. Serve the temple at home, write and give lectures.
In the thirteenth year of Jiading (12 19), he requested to be an official, but he was not allowed.
In the 13th year of Jiading (1220), Xue Xu was roughly written.
In the 14th year of Jiading (122 1), he served as a doctor of Dazhong, and in addition to Mo Bao's bachelor's degree, he was promoted to doctor of Qing Taiping Palace. Exit, not allowed.
In the fifteenth year of Jiading (1222), he was transferred to a doctor. Still at home in the temple, writing and giving lectures.
In the 16th year of Jiading (1223), in addition to applying for a bachelor's degree, he was promoted to Hongqing Palace in Nanjing, begging for an official position, and in addition to a bachelor's degree in Telegraph Pavilion, he was transferred to a doctor's degree. On the 20th of the first month (February1year), Ye Shi died in Yongjia at the age of 74, and was named Dr. Guanglu "Wen Ding".
The main achievements of academic thought: Yongjia School and Shui Xin School.
Ye Shi occupies an important position in the academic history of Song Dynasty. As for his academic contribution, all think that "he became an official a little later than Zhai, and he learned the same but ended up different." Yongjia's utilitarianism began to be washed in Shui Xin. However, Shui Xin was talented and boasted about the feelings of the ancients, which was unavoidable from Ceng Zi and Zisi, not just like the contempt for Yichuan on Xiangshan Mountain. There are outstanding and inhuman ones, and they can't be abandoned in the corner. Old cadres and young cadres are dead, and academic conferences are always between Zhu and Lu, which is called the tripartite confrontation. "However, Shui Xin is written in words, so most of his disciples are written in words. This passage illustrates several aspects of Shui Xin's research.
1. The position of Shui Xin Xue in Yongjia School: The important figures of Yongjia School in Song Dynasty are Zhou, Xu Jingheng and other so-called Yongjia Nine Masters. Yongjia School actually consists of two departments, one is "Er Cheng" Luo Xue, and the other is Zhang Zai's Guan Xue. This is all said: "The world knows that Yongjia people have spread Luo Xue, but they don't know that they have also spread it." In the biography of Luo Xue, Zhou Xing is particularly important. "Mr. Yongjia studied in Yichuan and learned a lot. Mr. Du still introduced it." Yongjia scholars in the Southern Song Dynasty should mention Zheng, Bo Ying and Xue. Ye Shi has a close relationship with Xue and Xue, especially with him. Ye Shi met Chen Fuliang at the age of 14, studied with him and became friends for 40 years. The study of Yongjia in the Southern Song Dynasty began with "teaching people to pay attention to things, step by step, making their words feasible and enough to accomplish things".
Therefore, it is debatable for Yongjia to learn from Shui Xin before "washing it", but it also points out Ye Shi's position in Yongjia School. Ye Shi advocates utilitarianism, but combines utilitarianism with lecture theory, opposes empty talk about life, and emphasizes the unity of learning, saying: "It is useless to read without knowing the unity" (Collected Works of Shui Xin Xue Zichang). Although Ye Shi criticized Neo-Confucianism, it was not that he didn't attach importance to Taoism, although his Taoism was different from Zhu Cheng's. Ye Shi and Xue, together completed the construction of Yongjia School. Ye Shi was in his old age when he wrote the preface to Xue Ji, and he criticized Confucian classics and Taoism in previous dynasties.
Ye Shi's Confucian Classics emphasizes laws and regulations, economy, practicality, reform and teaching. Yongkang's theory of achievement focuses on achievement, and advocates that "the study of righteousness and reason need not be poor". Shui Xin is different from these.
Second, Shui Xin's style of study. "Shui Xin works in words, so his disciples mostly use words", which is the difference between Ye Shi and Yongjia philosophers. From another angle, it also reflects the lack of depth of leaf fitness theory. There is a comment on Xue in the catalogue of Sikuquanshu, saying that this book criticizes the five elements of Hong Fan said by the Han people and can really see something, "equal to his eloquence"; However, it is pointed out that Ye Shizhen's exposition of Tai Chi is "shallow in writing and poor in meaning". The General Catalogue of Sikuquanshu quoted Chen as saying that "Xue" was exquisitely carved, but its meaning was impure and unfair.
As for Ye Shi's disciples, most of them are influenced by the style of study in terms of rhetoric. However, the Book of Song and Yuan Dynasties also said that Shuixinmen people are different from others: "At the gate of Shui Xin, there are lifelong people, experienced people and literate people." Another scholar, Rainbow Dashou (Zhuo Zhai ornaments), "wants to meet his family with achievements."
Thirdly, the influence of Shui Xin's research. On the occasion of the main road of the Southern Song Dynasty and cherishing spring, another * * * appeared in the culture of the Song Dynasty. At first, there were Zhu's, Zhu's and Lu Jiuyuan's. The so-called Zhu Xue, Xue Lu and Xue Lu are three. Or Zhu Xue, Xue Lu and Zhang Qian's Hunan studies, which are the three schools of thought in the Southern Song Dynasty. Zhang Qian died in the seventh year of Xichun (1 180) and died the following year. Since then, Zhu and Lu have been divided into two parts in the world, and Ye Shi has emerged as a dominant family, standing side by side with Zhu and Lu. However, the research on it cannot be compared with Zhu and Lu. In the late Southern Song Dynasty, the status improved, and Zhu and Lu merged, which became a cultural trend. Zhu's accusation is biased, while the research of Yongkang and Yongjia is basically unlearned. This kind of academic partisan struggle is not enough. It should be said that the study of Shui Xin is an outstanding school, which is based on the Six Classics and eclectic. Neo-Confucianists hold that the Book of Changes, The Doctrine of the Mean and The University are right or wrong, and that "to live in Mencius without Confucius is to leave this system". Many theories show the brilliance of ideological criticism, although they are still the basis of the Six Classics.
Ye Shi pays attention to "utilitarian learning" and thinks that "without utilitarianism, sages are useless empty words". It advocates "relying on the strength of the state to receive merchants to benefit workers and help merchants to circulate money" (note), and opposes the traditional policy of "emphasizing the capital and restraining the end", that is, only focusing on agriculture and light industry and commerce. Emphasize that "Tao" exists in the thing itself, "where the thing is, where the Tao is". Everything is made up of Qi, and five lines of gossip is the change form of Qi. This paper puts forward the propositions of "one thing is divided into two parts" and "one thing is different" about the unity of opposites, and holds that the opposites of things are in the process of dependence and transformation, but emphasizes "stopping at the mean". In understanding, it advocates "taking from things instead of for one's own use" and advocating practical investigation of things to determine their meaning. He opposed empty talk about sexuality at that time, and boldly criticized Ceng Zi, Zi Si, Mencius and other figures most admired by Neo-Confucianism. It is believed that the Ten Wings was not written by Confucius, and it is pointed out that Neo-Confucianism combined with Confucianism, Buddhism and Taoism put forward the fallacy of "Wuji" and "Taiji". He has contributed to philosophy, history, literature and political theory.
Poetry Creation In poetry creation, Ye Shi inherited Han Yu's tradition of "saying things" and "keeping words". He strives to be novel and refined from his point of view to the use of words, advocates the spirit of originality, and advocates that "the words in short articles must come from the heart and cannot be imitated" (Preface to the Collected Works of Gui Yuwen). His prose is vigorous and talented, especially the inscriptions are famous for their simplicity and massiness. He is not satisfied with the eccentric and rigid style of Jiangxi Poetry School, preferring the late Tang Dynasty, especially praising the fluency and lightness of Yao He and Jia Dao. He befriended the "Yongjia Four Spirits" (Zhao Xu, Ji Xu, Zhao Shixiu, Weng Juan) and others. He once published their poems and gave them high praise. As the epitaph says, "four words are very clever, and Tang poetry is revived." His poems include "Strive to create a living environment" and "Brilliance starts from the cold, so it is not greasy, and lightness starts from the refining, so it is not withered" (Shui Xin's Notes on Poetry and Song Dynasty). His works are not limited to the five laws, but more than five or seven ancient words, and the theme is greater than the "four spirits."
Ye Shi has been emphasizing teaching and promoting learning all his life, taking educating people as his responsibility. When he was a teenager, he gave lectures while reading. There are mature apprentices in middle age, during study and in political leisure time. After Ye Shi retired and returned to his hometown, he lived in Taizhou, Huangyan, Wenling and other places, and cultivated many celebrities such as Chen Yiqing, Wu and Ding Xiliang, which had a great influence in Taizhou academic circles at that time. Later, in order to commemorate it, Yu Ying Temple was built in the Yip's Lecture Hall in Luoyang Street, Luqiao, Taizhou.
Before the military and political measures are suitable for the "Celebrating the Northern Expedition", we should try our best to persuade and understand the interests. In the war, especially in the process of controlling Jiangbei, he solved the siege of the state capital and implemented the strategy of guarding the river with Jiangbei, which received results. He also talked about going to the fort dock to open up wasteland, which is conducive to consolidating the border defense.
Ye Shi's personal works include Collected Works of Shui Xin, Selected Works of Shui Xin and Preface to Xi Xue Ji Yan.
Among them, 29 volumes of Collected Works of Shui Xin were edited and published by master Zhao Ruchen by chronological method. Articles, tables, recitations, notes, preface, poems and inscriptions are mixed together, and there are more than 100 articles written by mortals. His article "History of Sages Participating in Politics" can be described as fruitful. Shui Xin Bieji (65,438+06), including Jin Juan (9), Ting Dui (65,438+0), Waiwen (5) and Hou Zong (65,438+0), is mostly used for treatment. Its theory is aimed at the politics and economy of the Song Dynasty. Military, legal, personnel and other aspects, put forward a series of practical reform ideas and governance measures. Yongjia Series and Four Series are collected by Yingjia Yetang.
There are also 50 volumes of Preface to Xi Xue, including 14, philosophers 7, history 25 and literature 4. Collection of books, classics, history in one, is a monograph of Ye Shi's comments on academic works of past dynasties. There are also "Siku Quanshu" and "Jingxiang Building" series.
196 1 year, The Collected Works of Shui Xin and Other Collected Works of Shui Xin were co-edited by Zhonghua Book Company, and the title was Ye Shi Ji, which was published in three volumes.
Zhu's comments: ① Regular news has made great progress and is better than his books. It was convenient the day before yesterday. I wrote it down and reprinted it. Attached today. Fortunately, this is the result. Judging from its arguments, it is also different from contempt. This matter should be discussed as much as possible, but it is difficult to be together when we are suddenly not together. (2) Inheriting the Oracle is regular and self-righteous, and "terrible afterlife" is not an empty talk. If you want to meet, you must grasp the main points, and you can't wait to hear a thing or two.
Lv Zuqian: (1) I am self-righteous and self-motivated, and my old age is terrible. I'm not talking empty talk. Met, got the message. I can't wait to hear one or two. (2) There are places to eat regularly. I got together last year and felt generous and interested. When you go to Yanshan Mountain, you must pass it.
Chen Liang: ① Ye Zheng Zheng is aboveboard and has the intention to solve everything in the world, but his strength is not as good as his ears. Daoguang is very thick, and the thickness of Daoguang is as thick as that of brothers and people. It is extremely tired, and it is almost impossible for Jinshi in the imperial examination to discuss it. Sixty-seven years later, this gentleman is really difficult to compete with the enemy, but he doesn't know how to listen to Uncle. (2) learn the wrong rule, the sky is super clever, and the law of not opposing when you meet Jianning. (3) The sun is super smart, and it is also regular to meet Jianning when it is not reversing its direction.
Liu Zai: (1) Mr. Ye's writing is like a spring in a ravine, getting deeper and deeper. The words of Mr. Yang (Jane) in "Cihu" are like controlling soldiers, all without chaos. It's ambition. It took years for Shui Xin's manuscript to be released. Cihu sees it, puts pen to paper, and is willing to get it from his father. Mr. Yu will have a way. (2) In recent years, Ye Shuixin's extensive knowledge and Yang Cihu's pure learning should be envied by literati. Shui Xin's knowledge is not only mistaken for the existence of scholars, but also slandered that scholars have no books.
Chen: (Xue Ji) Generally speaking, the clothes are novel, and the writing is exquisitely carved, but its meaning is not pure and fair.
Liu Kezhuang: When I was young, I read A Record of Chen Zhong written by Longquan, which was as elegant as Tan Gong and Gu Liang, and as elegant as Xun Qing.
Liu Biao: Looking back on the past, I discussed with Zhao Bi of Yunshe, but I didn't talk about his ambition. After the village man pushed the respect to the extreme, he could not forget it. Because it was recorded here, people who know it are more * * *. However, if you don't read Tzu Chi, you won't know the beauty of the inscription.
Huang Cheng: Ye pushed Uncle Zheng He and Zhou Gong to the Cheng family, but if he came out, he took him home. As far as its origin is concerned, the Six Classics is a compromise of hundred schools of thought, and Lu discussed them all. Those that have been handed down for a long time are just straight articles, so don't use them for reference.
Tuotuo: Be generous with your ambition and conceited with your economy. It's also important for Fang Yi to open his arms, so that every unanswered remark can be filled with deep hatred. And when is the right time to call back? Every time you call back, you must say that it is a trial and then send it. Be sure to send a letter. When starting a career, we should try our best to give advice, knowing the advantages and disadvantages, and not act rashly to avoid the disaster of the northern and southern creatures. The debater can't help sighing.
Li Liang: His loyalty to the monarch and his sincerity in patriotism can't be expressed in words and meanings.
Wang Zhi: Since Du Nan, there have been many writers, including Mr. Ye Shuixin. Mr. Wang's extensive and comprehensive knowledge and outstanding talent are enough to make him famous all over the world. But Mr. Ran's mind was on the road at that time, and his achievements were not just for writing. Looking at its argument, it is people-oriented, and what is (omitted) often hopes that tomorrow will be correct and rational. As for seeking talents, judging officials, training and managing finances, among all political affairs, we can (que) build the country and help the times ... Mr. Wang is upright and upright, and the debate between right and wrong is strict with self-discipline. This has gone a long way, and his words can be immortal.
Wang Fuzhi: Therefore, it is probably visible that filial piety stands firm and strives for strength, while looking at people everywhere, staying away from evil, being kind to others, and carefully choosing what to believe ... In this case, Ye Shi and Xin Qiji are conceited about their talents, not to mention empty wishes but no promises.
Huang Zongxi: In the conclusion, Shui Xin's different views are too broad to be covered by steps ... His intention to abolish Confucian floating theory is not too high, but his words are flawed. If he doesn't know anything about it, he will also fall into the theory of floating.
All: retired veteran cadres, academic conferences are often presided over by Zhu and Lu, and they are too idle to panic, so they are called Ding Zu. However, Shui Xin works hard, so most of his disciples are rhetorical.
Qian Jibo: He is ambitious and deeply concerned about the contemporary causes of Chen Fuliang. Elegance is conceited to the economy, while Huang Zhang studies Yongjia ... but Chen Fuliang's accuracy is not enough, it is partial and incomplete; Weakness stems from the fact that Ji Gang's actions have their roots and purposes, and the general idea is ... poetry, which originated in the Tang Dynasty. If the article is wrong, you will get Liu Han's meaning, which is not as smooth as Ou Su's article and will never return; Poetry is also sparse and does not harm the face, so the legacy is not as good as life, and it is not harmonious; It seems that I want to go back to the ancients and not follow the footsteps of the sages.
Ye is the great-grandfather of his family and moved to Rui 'an from Longquan County, Chuzhou. Father Ye Guangzu has a cheerful personality, has not entered the official career, and takes teaching as his career. Mother Du is good at teaching children and has a great influence on Ye Shi's childhood. -the daughter of a high spouse, Yongjia people.