1. In prose creation, Fan Zhongyan's works are mostly political sparse and letters, stating current politics, which are logical and convincing.
The Story of Yueyang Tower, which combines narration, scenery description, lyricism and discussion, is an innovation in miscellaneous notes. Among them, "worry about the world first, and enjoy the world later" is a famous sentence throughout the ages.
2. In poetry, Fan Zhongyan advocates "harmony but difference" and "keeping pace with the times".
Fan Zhongyan inherited Mencius' noble spirit and combined Cao Pi's theory of literary spirit, Lu Ji's and Zhong Rong's poetic thoughts of "feeling things" and "harmony between man and nature". He believes that the impulse and intention of the poet's creation is to inherit the "harmony" of the avenue.
Feel everything and show it through everything. Fan Zhongyan's Times inherited Liu Xie's viewpoint of "writing for love" and Bai Juyi's thought of "writing articles in time and composing poems for things"
Fan Zhongyan combined political education with love, criticized the blind imitation and moaning in the early Song Dynasty, and advocated that poetry creation should be loyal to the reality of life, in line with current events and not empty talk.
3. The content and style of his ci are rich and varied, both lyrical and erotic, which are profound traces left over from the transitional period.
Extended data:
Fan Zhongyan's background:
In the late Tang and Five Dynasties, the scholar's style was corrupted. In Song Dynasty, emperors "ruled the world with scholar-officials", from kings to scholar-officials all devoted themselves to the construction of scholar-officials, and finally formed a new spiritual outlook of intellectuals in Song Dynasty.
The basic national policy of "valuing literature over martial arts" evolved into the ideology of "valuing literature" in the Song Dynasty, which created a new living environment for the literati in the Song Dynasty and became the cultural background for the change of their writing style.
Fan Zhongyan paid attention to the cultivation and perfection of personal morality, and practiced it in his life as an official. Finally, he summed up the spiritual outlook of "worrying about the world first and enjoying it". Fan Zhongyan's sense of hardship mainly came from Confucius and Mencius.
Fan Zhongyan put forward the idea of "worry first and then be happy" in the contradiction between worry and happiness. This sense of sadness and joy is a summary made after absorbing Confucianism and carrying it forward. Fan Zhongyan said so and did the same.
"If you live in a temple, you will worry about your people." In the second year of Ming Dow (1033), Fan Zhongyan went to Beijing as the right minister to remonstrate. In July this year, severe drought occurred in Jianghuai and JD.COM. Fan Zhongyan asked the imperial court to send envoys for disaster relief, but Emperor Injong ignored him.
Fan Zhongyan asked angrily, "What if you don't eat in the palace for a long time?" Emperor Renzong sent him to appease Jianghuai. Wherever Fan Zhongyan went, he opened a warehouse for relief, reduced the tax on salt and tea, and prohibited the people from worshipping prostitution. When he returned to North Korea, he also brought the black vanilla eaten by ordinary people back to Beijing.
Please tell the nobles of the Sixth Hospital not to be extravagant and wasteful. His concern and love for the people can be seen. "If you are far away from the rivers and lakes, you must worry about your husband." When he was demoted, he didn't care about his ups and downs, but he still remembered his "infatuation" of worrying about the country and the people.
"After leaving his post, he is still worried about the country." The Biography of Fan Zhongyan in the Song Dynasty said: Fan Zhongyan "is grateful for what is going on in the world and is desperate. For a time, the scholar-officials were arrogant and advocated by Zhong You. " It is the best evidence of this consciousness.
Fan Zhongyan, on the other hand, said from a scholar's point of view that no matter what his personal situation is, he should care about the country and the people and put the interests of the country and the people first. It can be said that this is the first time in the history of China that scholars' social responsibility is clearly expounded, which is a full expression of scholars' holding high the subjective spirit.
It is a typical embodiment of intellectuals' active participation in politics and courage to take responsibility in Song Dynasty. This also marked that the scholars were completely liberated from the vassals of politics and Confucian classics and found the dignity and value of individual life.
It can be regarded as the transcendence and development of Confucianism. Mr. Qian Mu thought that "the scholar-officials in Song Dynasty emphasized respecting the wind festival and were inspired by Greek language", and regarded Fan Zhongyan as a pioneer in the study of Song Dynasty.
Baidu Encyclopedia-Fan Zhongyan