50 four-character idioms and story summaries

1. A summary of 30 idiom stories in about 50 words

1. The ox-horn hanging book "New Tang Book·Li Mi Biography": "(Li Mi) heard that Bao Kai was in Fengshan, Go and follow it.

He rode an ox on a jiān and hung it on the corner of the Book of Han. When he saw it, Yang Su, the Duke of the State of Yue, came to the road, pressed the bridle and climbed behind him, saying: ' Why is Shusheng so diligent?

Asked what he read, "The reason is strange."

Xuangan said: "My insight into secret knowledge is different from that of others." Xuangan accepted it with all his heart.

Li Mi rode an ox with a saddle made of thin straw and hung a scroll of "" on the horns of the ox. "Han Shu", reading while walking. Yang Su, the Duke of Yue, happened to see him on the road, followed him slowly, and asked, "Where does a scholar come from who is so diligent?" Li Mi knew Yang Su and got off the back of an ox to pay homage.

Yang Su asked him what he was reading, and he replied: ""The Biography of Xiang Yu."" Yang Su then talked with him and felt surprised.

After returning home, he said to his son Yang Xuangan, "I think Li Mi's sense of knowledge and demeanor are not comparable to yours." Therefore, Xuangan became devoted to Li Mi.

Later generations used the words "book horizontal ox horn", "horn hanging sutra", "cocoon chestnut hanging Han Shu", "bundle book ox horn", "book hanging (ox) horn", "ox horn hanging". " to describe diligent study. It is also used as "a calf-hanging talent" or "ox-horned scholar" to refer to a scholar who studies diligently and is talented and quick-thinking.

2. The incident of studying with a negative salary comes from the "Book of Han: The Biography of Yan Zhu Wuqiu Master Xu Yanzhong Wang Jia": "Mai Chen, courtesy name Wengzi, was a native of Wu. His family was poor, he loved studying, and he did not own any property. He often sells mugwort and firewood for food, carries the firewood, and walks with him while reciting books.

His wife also wears clothes and goes with him. He stops singing and sings. The more he sings, the sicker he becomes. The wife was ashamed and asked to go.

Maichen said with a smile: "You should be rich when you are fifty, and you are already over forty. I have been suffering for a long time, so I will repay you with my wealth." p> '"This classic usually appears in the form of "negative salary" or "negative woodcutter". Sometimes, this allusion is also used to describe the poor life in unmet people.

3. Taking the scriptures and hoeing out the "Hanshu·Gongsun Hong, Bu Shi, Ni Kuan Biography": "(Ni Kuan) accepted the profession of Kong Anguo and tried to support his disciples (cook for the disciples) ), working by hand (sometimes having to work in the fields), hoeing with the sutras, and reciting them at rest. "This sutra often appears in the form of "hoeing with sutras."

An allusion to describe someone who lives in poverty but still persists in studying. 4. The quote from "Zhuangzi, Outer Chapter, Parallel Thumb No. 8" of Zhuangzi: "Zang and Gu were shepherding sheep together, but both of them died.

When asked about Zang Xi, he asked Ce to read. "If you ask about the grain and ridicule, you will be able to travel." Later generations used the words "holding the policy", "holding the book", "holding the policy to study", "holding the policy to lose the sheep", and "reading to lose the sheep" to express concentration and diligent study.

5. Gao Feng's Liumai language comes from "Book of the Later Han Dynasty·Yi Min Biography·Gao Feng": "Gao Feng is famous for his literary skills and is a native of Nanyang. He was a scholar when he was young, and his family farmed acres as their business, so he specialized in reading. , day and night.

My wife's field is exposed to wheat, and the phoenix protects the chickens. It rains heavily, and the phoenix holds the pole and chants, and the wheat flows.

The wife still asked strangely, and Feng Fang realized it. Later he became a famous Confucian and taught in Xitang Mountain. ", "Wheat is not harvested", "Zhongtingmai", "Gao Feng", etc. are used to describe concentration on reading. 6. The story compiled by Wen Shu comes from the "Hanshu·Jia Meizou Lu Biography": "Lu Wenshu, also known as Changjun, is from Juludongli.

His father is the prison gate. Envoy Wen Shu When shepherding sheep, Wen Shu took the Pu from Zezhong, cut it as an ultimatum, and compiled it to write a book. "

Wang Yu of the Jin Dynasty also cut Pu Pu to learn books while shepherding sheep, and finally learned a lot about the classics and history. Other forms of this code include "editing pu", "cutting pu", "cutting pu", "typing pu", "editing pu", etc.

7. Chiseling the wall to steal the light comes from Volume 2 of Liu Xin's "Miscellaneous Notes on Xijing" of the Han Dynasty: "Kuang Heng, also known as Zhigui, studied hard but had no candle. His neighbor had a candle but did not catch it, so Heng penetrated the wall to draw out his light. Read the book by reflecting the light.

"This code can also be written as "cutting through the wall to borrow light", "cutting through the wall to borrow light", "borrowing through the wall", "stealing light and chiseling into the wall", or simply "cutting through the wall", "stealing light", "kuangbi", etc.

An allusion to describe poor people studying hard at night. 8. Yingyue Reading is a metaphor for persisting in reading under very difficult conditions.

This incident comes from "The Book of Southern Qi·Xiaoyi". "Jiang Bi": "(Jiang) Bi was poor when he was young. He spent all day doing shoes (making shoes), reading at night, and holding scrolls in the moonlight to climb up the house (go to the roof). "This classic has been widely circulated, mainly in the form of "Yingyue", "Taking advantage of the moon", "Reading under the moon", "Looking at the shadow of the moon", etc.

9. Nangying Yingxue "Nangying" classic From "Art and Literature Collection·Continuation of Jin Yangqiu": "Che Yin, courtesy name Wu Zi, was tireless in his studies. The poor family didn't often get oil, so in summer they would hold dozens of fireflies in a training bag, which they could use day and night. "

"Yingxue" is quoted from the second volume of "Ji Xue Ji" from "Song Qi Yu": "Sun Kang's family was poor, so he often read in Yingxue. The main forms of these two codes are "Nang Ying", "Ju Ying", "Zhao Ying", "Study Ying", "Ying Xue", "Zhao Xue", "Window Snow", etc. The two canons are also used together with "Xue" "window firefly", "firefly snow" and other forms.

An allusion to the poor who study hard. 10. Cantilevered beams are stabbed at the cantilevered beams. The comment can be found in Volume 61 of "Taiping Yulan" quoted from Jin Zhang Fang's "Biographies of the Sages of Chu": "Sun Jing is eager to learn, and when he wants to stay asleep (doze off), he hangs his head to the roof beam to teach himself"; Stinging the buttocks, the words came out from "Warring States Policy·Qin Ceyi": "(Su Qin) sent out the book at night.

There are dozens of boxes, and the lesson of Taigong's "Yin Fu" is folded down and recited.

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It is concise and easy to understand. When I felt sleepy while reading, I stabbed my buttocks (thighs) with the awl, and the blood flowed to my feet."

11. Wei Bian's "Historical Records: The Family of Confucius". : "(Confucius) read "Yi" and Wei compiled three masterpieces. He said: 'If I had given you a few years, I would have studied "Yi" very well (almost).

'" Wei Bian is the cooked cowhide used to connect the bamboo slips; Sanjue is the material that has been broken three times. Other forms of this code include: "Juebian", "Sanjuebian", "Wei Sanjue", "Jue Weibian", "Sanjue Weibian", etc.

An allusion to describe studying hard and seriously. 12. The reading quotation of "Xiaye" comes from "Historical Records·Confucian Biographies·Dong Cushu": "Dong Zhongshu, a native of Guangchuan, was responsible for the "Spring and Autumn". He was a doctor in Xiaojing, and he recited (lowering the hanging curtains in the room), It is said that the disciples have received each other's karma for a long time, and they may not see his face.

Dong Zhongshu did not visit the garden for three years, and his spirit was like this.

Other forms of this code include: "Xia Curtain (curtain)", "Xia Shu Curtain", "Closing the House and Hanging the Curtain", "Drawing the Curtain to Close the House", etc. 13. Sanyu’s reading words are quoted from "Wei Lue" by Pei Songzhi in the annotation of "Three Kingdoms·Book of Wei·Zhong Yao, Hua Xin and Wang Lang Biography": "(Dong) met "Laozi" who was good at governing, and wrote an explanatory note for "Laozi".

He is also good at "Zuo Shi Zhuan". When someone is a follower of a scholar and refuses to teach him, he says, "You must read it a hundred times first." .

Yuyan. 2. 50 idiom stories and brief descriptions

1. The old man looks as good as new. During the Western Han Dynasty, Zou Yang was framed and put on death row by King Xiao of Liang. , he wrote to King Xiao of Liang in prison to express his loyalty.

He cited Jing Ke, Bian He, Li Si and other examples, saying that "the old man is as old as new, and the old man is as old as before." For the rest of his life, he was still as if he had just met him. King Xiao of Liang was deeply moved and released him. 2. The monk Taiqin of the Southern and Northern Dynasties had extraordinary enlightenment since he was a child. One day, Monk Fayan, the abbot of Qingliang Temple in Jinling, opened a forum to give a lecture and asked everyone: "There is a golden bell tied around the tiger's neck. Who can untie it?" "No one could answer. At this time, little Taiqin happened to come.

Fayan asked Taiqin, and Taiqin said: "Why don't you answer: 'Can the person who tied the bell be able to untie it? '" "To untie the bell, the person who tied it must still be tied" is a metaphor that whoever caused the trouble still has to solve it. (From Song Huihong's "Lin Jian Ji").

3. Please summarize 21 idiom stories, within 50 words

1. The dumb chicken Ji Zhuzi was an expert in training fighting cocks in the Spring and Autumn Period. Because his reputation was so famous, the King of Qi also hired him for training. cockfighting.

Ten days later, King Qi asked him: "How is the training of the fighting cocks now?" Ji Zhuzi replied: "Chickens have a proud temperament, and the time has not yet come." Ten days later, King Qi asked again He asked: "Is the fighting cock ready for training this time?" Ji Zhuzi replied: "Not yet, it can't calm down yet.

" A month later, King Qi was impatient with waiting. But Ji Zhuzi still shook his head and said no. Ten days later, Ji Zhuzi told King Qi that the fighting cock had been trained. That fighting cock was very powerful. When other chickens saw it, they were so frightened that they froze like wood. This shows that it is really an invincible fighting cock in the world! 2. An old horse knows the way. During the Spring and Autumn Period, Duke Huan of Qi led troops to defeat the invasion of Shanrong State at the request of Yan State. King Milu of Shanrong State fled to Guzhu State to request reinforcements. Guan Zhong followed Duke Huan of Qi and defeated the reinforcements of Guzhu State.

On the way back home, the Qi army was trapped because of a false guide leading them into a mysterious valley. Guan Zhong suggested using an old horse to lead the way and averted the danger.

3. Three orders and five orders Sun Wu lived in Wu. The king of Wu wanted to test Sun Wu's military talents, so he gave 180 young palace maids to Sun Wu for training. Sun Wu divided the maids into two teams and made King Wu's favorite concubine the captain.

After Sun Wu gave the password to the palace ladies, he beat the drum and passed the order. The palace ladies burst into laughter and the team became chaotic. Sun Wu issued an order again, but the maids only thought it was fun and did not obey the order at all.

Sun Wu said that it was the leader's crime to disobey the order even though he understood it, and ordered the two captains to be executed. King Wu hurriedly sent an order not to kill the princesses, but Sun Wu still killed the two princesses.

Then, Sun Wu trained the palace maids again, and this time no one dared to disobey the order. 4. Up and down his hands. In the twenty-sixth year of King Xiang of Chu in the Spring and Autumn Period.

The State of Chu sent troops to invade the State of Zheng. Since the Chu State was so powerful at that time, the weak Zheng State was really unable to resist. As a result, the Zheng State suffered a defeat, and even Zheng Wangjie was captured by the Chu general Chuan Fengxu.

After the war, among the Chu army, there was a younger brother of King Chu, Gongzi Wei, who wanted to take credit for capturing Zheng Jie, saying that King Zheng Jie was captured by him, so Chuan Fengxu and Gongzi Wei had a dispute. , both sides refused to give in, and there was no way to solve it for the time being. Later, they asked Boli to be a judge to determine whose credit it was.

Bo Zhouli's method of resolving the dispute was very fair. He suggested that in order to know whose credit it was, it would be best to ask the captured King Zheng. So he ordered people to bring Zheng Wangjie, and Bozhouli explained the whole story to him. He then stretched out his two fingers, using the upper finger to represent Chu Wang's younger brother, Prince Wei, and the lower finger to represent Chu General Chu Fengxu, and then asked him who captured him. .

Zheng Wangjie hated him very much because he was captured by Chuan Fengxu, so he pointed his finger to indicate that he was captured by the young master Wei. Therefore, Bozhouli judged that this was Gongziwei's contribution.

5. Incurable There was a minister in the Zhou Dynasty named Fan Bo. Fan Bo was not only talented in poetry, but also good at managing state affairs.

Later, he assisted King Zhou Li in government affairs. However, King Li of Zhou was domineering and judged things in vain.

The treacherous ministers will use all kinds of flattery to please them. Fan Bo spoke frankly and enumerated the shortcomings of the government, but the treacherous ministers spoke ill of him in the ears of King Zhou Li.

King Zhou Li was very tired of Fan Bo. From then on, treacherous officials came in and out of the palace and did not take Fan Bo seriously. Fan Bo was very angry and wrote a poem, which was later included in the Book of Songs.

The poem criticized the treacherous officials and said: "There are many evil deeds and they are incorrigible!" 6 During the Spring and Autumn Period, there was a businessman in Chu State who specialized in selling jewelry. Once he went to Qi State to sell jewelry. In order to do well in business and sell jewelry, many small boxes were made of precious wood. The boxes were carved and decorated very delicately and beautifully, so that the boxes would emit a fragrance, and the jewelry was placed inside the boxes.

There was a man from Zheng who saw that the box containing the pearls was exquisite and beautiful. After asking about the price, he bought one, opened the box, took out the treasure inside, and returned it to the jeweler.

7 A blockbuster. During the Warring States Period, there was a man named Chunyu Kun in the State of Qi. He is very eloquent and good at talking.

He often used some interesting argot to persuade the monarch, so that the monarch not only was not angry, but also willing to accept it. The mighty king of Qi at that time was originally a very intelligent monarch. However, after he came to the throne, he was addicted to drinking and sex. He ignored the important affairs of the country and only drank and had fun every day, leaving all important matters to the ministers. , but he ignored it.

Therefore, politics was not on track, officials were corrupt and neglected their duties, and princes from various countries also took the opportunity to invade, bringing Qi to the edge of destruction. Although some patriotic people in Qi were very worried, they were all afraid of the King of Qi, so no one came out to dissuade him.

In fact, the Qiwei royal family is a very smart person. He likes to speak some argot to show his wisdom. Although he doesn't like to listen to other people's advice, he will still accept it if the advice is correct. After Chunyu Kun knew this, he thought of a plan and prepared to find an opportunity to advise King Qi Wei.

One day, Chunyu Kun saw King Wei of Qi and said to him: "Your Majesty, I have a riddle for you to guess: There is a big bird in my country, which lives in the palace of your Majesty. It has been three years, but it neither flutters its wings nor makes a sound, it just curls up aimlessly. What kind of bird is this, my lord?" King Qi Wei is a smart man. , and when he heard it, he knew that Chun Yukun was mocking himself. He was like that big bird. As the lord of a country, he did nothing and only knew how to enjoy himself. But he was no longer a mediocre king, so after pondering for a while, he resolutely decided to change his mind, cheer up, and do something spectacular. So he said to Chunyu Kun: "Well, this big bird, you I don’t know, if it doesn’t fly, it won’t rush into the sky. If it doesn’t sing, it will startle everyone. Just wait and see!” From then on, King Qi Wei no longer indulged in drinking and having fun. And began to rectify the country's political affairs.

First he summoned the officials across the country, and rewarded those who were loyal and responsible; and punished those who were corrupt and incompetent. As a result, the whole country quickly cheered up and was full of vitality.

On the other hand, he also started to rectify the military, strengthen the force, and establish the country's prestige. After hearing the news, the princes of various countries were shocked. Not only did they not dare to invade again, they even returned all the land they had invaded to Qi.

What King Qi Wei did was truly a "blockbuster"! So later people regarded "one" as "one".

4. Please don’t repeat the meanings of the fifty four-character idioms and the fifty idioms from fables.

The meaning of the fifty idioms: amiable - gentle temperament, friendly attitude sighing - because of sadness , the sound of sighing due to boredom or pain. Standing still - the commander stops the army, takes no action for the time being, and waits for the opportunity to fight; metaphorically accepts the task but does not execute it temporarily, and waits and sees the development of the situation to become eclipsed - dark and impassioned - describe The tone is high-pitched and powerful, the emotions are exciting, high-spirited and domineering - the bird of prey is flying, the big fish is domineering. It refers to the arrogance and unbridled movement of the spirit - refers to the use of means to unite or divide in politics and diplomacy - refers to the general vision of things In a certain aspect, Ban: Spots are well-known - everyone's mouth is a living monument of merit. It is a metaphor for unanimously praising outstanding good people and good deeds. Monument: Monument of merit. Go hand in hand without conflict - proceed at the same time with each other and do not hinder each other. Slight flaws - there are small spots on the pure white jade. It is a metaphor for a good person or thing that still has small flaws, which means it means to express regret over its shortcomings. The blue thread on the road - driving a diesel engine and wearing rags to open up the mountains and forests. Describes the hardships of starting a business. Junlu: Chariot, blue thread: tattered clothes. Self-willed - stubborn, impatient to stop, advise or suggest. Out of reach of the whip - The original meaning is that although the whip is long, it cannot hit the horse's belly. Although the metaphor is powerful, the power is also reached. Not able to distinguish right from wrong - to clearly distinguish right from wrong. To describe strong judgment and step-by-step - "press" is used as "case". Department: Category. Class: Order. The original meaning is to arrange the chapter structure appropriately when writing an article, and use words and sentences in a consistent manner. Norm. Later it was extended to mean doing things according to the rules, proceeding in order, not deviating from the rules, not exceeding the standard. Ingenuity - originality and ingenuity, different customs emerge in endlessly - appearing again and again, and there is no end to the evil spirits - the ghost who leads the way for the tiger. Metaphor for bad people Be an accomplice and work for the bad guys. The gain outweighs the loss - what you get is not worth the jaw-dropping pain you pay - eyes wide open, and you are speechless for a moment. Use the expression of horror to gallop - vertical: north-south direction; horizontal: east-west direction; galloping: Let go of the horse and run fast. It describes galloping back and forth without any obstacles. It also refers to fighting bravely and being invincible. Compared with each other, one side looks inferior. Continuous flow - [Pedestrians, carriages and horses, etc.] Marching continuously like water, extravagant and extravagant - - Extreme luxury, also said to be "extremely extravagant" and devoted to one's best work - Working tirelessly to dedicate everything one has to one's own unprepared - Too late to deal with. Covering the stars and wearing the moon - Covering the stars and wearing the moon. Describing leaving early and coming back late or rushing around day and night, working hard and watching eagerly - - Staring like a tiger about to pounce on food. Describes staring greedily, ready to grab and go through fire and water at any time - Describes being undaunted by hardships and obstacles, working hard regardless of the mainstay - a strong pillar in the Yellow River. It is a metaphor for a person or group that can take on heavy responsibilities and play a backbone role. Militarism - deploying all the troops to start a war at will. Describing bellicosity and going back on one's word - originally meant that no matter how you behave to others, people will repay you in the same way. Nowadays, it mostly refers to capriciousness, contradictory words and deeds, rumors and rumors - originally meant nothing According to the words, it now mainly refers to the slander and slander spread behind others' backs. To get stronger - cheer up, seek to be strong and sink the cauldron - "Historical Records of Xiang Yu" records that Xiang Yu fought with the Qin soldiers, and after crossing the river, he threw the cauldron (pot) ) are all broken, and the ship is sunk, which means that we will never retreat. It is a metaphor for the words from the bottom of our hearts that we are determined to fight to the end - it means that the truth from the heart is worthy of the name - the name and the essence are consistent and we repeat the same mistakes - we go back to the same old track, which is a metaphor for not paying attention to the summary Experience, learn lessons, and make the same mistakes again. The words are concise and concise. Although the language is concise and concise, it has summarized the essence. It has never been seen in ancient times. It has never been like a fish bone stuck in the throat. To gain fame and reputation. The legitimate way to gain reputation is to do everything by yourself - to do everything yourself to confuse people - to confuse people's minds and to pity themselves - to look forward to one's own figure, to feel pity and pity alone. To describe a miserable life experience and frustration, conspiracy - a bad plan to achieve a certain goal. , a clever strategy or a cunning plan; especially a malicious or reprehensible plot. Short and succinct - short but shrewd and capable; the latter describes articles, speeches, etc. that are short and powerful, and the team is small but powerful and leads to singing -

- Open your throat and sing loudly like a raccoon dog on the same hill - The raccoon dogs on the same hill are metaphors for being the same kind of ugly people, with no difference. A cunning and cunning person - a person who has experienced the world and is very cunning and cunning. 5. Summary of the story of the four-character idiom

Liu Gongquan (778-865), courtesy name Chengxuan, Han nationality, was born in Jingzhao Huayuan (now Yaozhou District, Tongchuan City, Shaanxi Province).

The younger brother of Liu Gongchuo, Minister of the Ministry of War, he was a calligrapher and poet in the Tang Dynasty. He served as an official in the seven dynasties of Xian, Mu, Jing, Wen, Wu, Xuan and Yi. He rose to the rank of Prince Shaoshi, and was granted the title of Duke of Hedong County. He became an official as Prince Taibao, and was known as "Liu Shaoshi" in his later life.

He died in the sixth year of Xiantong (865) at the age of eighty-eight, and was given to the prince and grand master. Liu Gongquan's calligraphy is famous for his regular script. He is as famous as Yan Zhenqing and is known as "Yan Liu". He is also known as the "Four Masters of Regular Script" together with Ouyang Xun, Yan Zhenqing and Zhao Mengfu.

He first learned calligraphy from Wang Xizhi. Later, he looked at the calligraphy of famous calligraphers in the Tang Dynasty. He thought that Yan Zhenqing and Ouyang Xun's calligraphy were the best, so he absorbed the strengths of Yan and Ou. During the period, he created his own "Willow Body", which was famous for its strong bones and strong bones. Later generations had the reputation of "Yan Jin Liu Gu". Liu Gongquan is also a poet. Five of his poems are preserved in "The Complete Poems of the Tang Dynasty" and one poem is preserved in "The Complete Poems of the Tang Dynasty". 6. The general content of the 50 idiom stories

(1) Immediate success: Victory is achieved as soon as the war horse arrives in front of the battle.

Describes rapid achievement. Source: "Chu Zhaogong" by Zheng Ting of the Yuan Dynasty: "If you control the horse, you will succeed; if you return with victory, you will come back."

During the Tang Dynasty, Xue Rengui, a farmer in Dahuangzhuang, Longmen, Yizhou, liked martial arts since childhood. By the age of 20, He has learned eighteen kinds of martial arts. He wanted to join the army and serve his country, but his parents worried about him and discouraged him.

He said to his parents: "Today, when the country employs people, it is necessary to wipe out the barbarians and stabilize the border areas. It depends on your children to learn martial arts and be both wise and brave. If you are between two battles, I am afraid that you will not succeed immediately." ” (2) Step by step, idiom.

"Case" this article. Department: Category.

Class: order. The original meaning is that when writing an article, the structure of the chapter should be arranged appropriately, and the words and sentences should be in compliance with the standards.

Later it was extended to mean doing things according to the rules, doing things in order, not going out of line or exceeding the standards. It also refers to doing things according to old rules and lacking the spirit of innovation.

This quote comes from Jin Luji's "Wen Fu": "Observe the past and present in a moment, care about the world in a moment. Then choose the meaning and follow the parts, and then test the words."

Qingchengzi of the Qing Dynasty "Sequel to Zhiyi·A Certain Young Man": "The writings of the Supreme Lord are step-by-step, and the spirit never flows." Lao She's "Four Generations Under One Roof" 49: "If he could read some books step-by-step, he would also become A decent, or even very knowledgeable person. ”

Used as a predicate, adverbial, and attributive; to describe doing things according to old rules. (3) Sensality, dog and horse, Chinese explanation: Sound: sound, singing, music, generally refers to singing and dancing; Color: beauty, female sex, luxurious life; Dog: rich people idle around, play with dogs, and raise dogs for fun; Horse : Horse riding, playing with horses for fun.

Generally refers to the corrupt and lustful lifestyle of the old ruling class. Also known as "sensual dogs and horses".

(4) The Tao is one foot high, and the devil is one foot high. Said: Righteousness.

Demon: evil spirit. This is a Taoist saying that warns believers not to be tempted by the outside world.

It means that it is difficult to cultivate righteousness, but evil spirits are easy to be higher than righteousness. It is later used as a metaphor to fight for justice, and will inevitably be under tremendous pressure from reactionary forces. It also means that after achieving success, there will be more difficulties.

It is also a metaphor for the rise of new things, and soon there will be newer ones that will surpass them. Volume 36 of the Chinese language version of "The First Impression of the Case": "The Tao is one foot high, and the devil is one foot high.

Injustice always goes with you, and you must pay it back eventually." Qing Tan Sitong's "Ren Xue" 43: " The road is one foot high, and the devil is ten feet high. The more you advance, the more obstacles you get, and there will be no end."

(5) Once a word is spoken, it is difficult for a horse to catch up. Already: Already.

Four horses: four horses that drove a chariot in ancient times; or a chariot with four horses: ~jie (a chariot driven by four armored horses). After saying this sentence, it is difficult to catch up even if it is hitched to a chariot drawn by four horses.

Once you say something, you cannot take it back. It must be counted. (6) Self-pity. Resentment: resentment, remorse; Ai: cutting grass, management, metaphor for correcting mistakes, discipline, punishment; Self-Ai: correcting mistakes by oneself.

The original meaning is to regret one's mistakes and correct them by oneself. Now it only refers to regret.

From "Mencius · Wan Zhang I": "In three years, Taijia repented and felt sorry for himself. He moved to Tongchuren to be a righteous man. In three years, he listened to Yiyin's instructions and returned to Bo." (7 ) to take chestnuts from the fire.

It is a metaphor for being used by others, taking risks and doing things for others, but getting nothing. Once upon a time, a monkey and a cat saw chestnuts being fried in a farmyard. The monkey was so greedy that he asked the cat if he liked chestnuts.

The cat expressed that it wanted to eat, and the monkey asked the cat to go get the chestnuts from the burning pot when the owner was not present. The cat endured the burning and took out the chestnuts one by one, while the monkey happily ate them one by one. chestnut. (8) Wealth and honor should not lead to adultery. Jing Chun said: "Aren't Gongsun Yan and Zhang Yi real men? When they get angry, the princes will be afraid; when they calm down, the world will be safe."

Mencius said: "How can this man be called a man? Have you not learned etiquette? When a man holds a crowning ceremony, his father gives him instructions; when a woman gets married, her mother gives her instructions, sends her to the door, and warns her: 'Your husband has arrived. At home, you must be respectful. You must be cautious and don't disobey your husband! "The principle of obedience is the way of a concubine. As for a real man, he should live in the most spacious house in the world and stand in the most correct position in the world." Go up and walk the brightest road in the world.

When I am successful, I will move forward with the people; when I am unsuccessful, I will stick to my own principles alone. Wealth cannot make me arrogant and luxurious, and poverty cannot make me change. No matter how powerful you are, you can't bend your will.

This is what I call a man!" (9) Beautiful. From "Book of Rites: Under the Tan Gong" The State of Jin congratulated Zhao Wen on the completion of his uterus, and the officials of the State of Jin sent gifts and went to congratulate him.

Mr. Zhang said: "How tall and gorgeous! You will offer sacrifices and play music here, mourn and mourn here, and gather with state guests and clans here." Zhao Wenzi said: "Wu Neng is here Offering sacrifices and playing music, mourning and mourning here, and gatherings with state guests and clans, this is where the whole body was buried with the late doctor in Jiuyuan."

So he kowtowed to the north to express his gratitude. Gentlemen say that one of them is good at praising and blessing, and the other is good at praying to avoid disaster.

(10) Sitting in peace of mind. Describes a man's noble sentiments and decent style in terms of sexual morality.

From "The Book of Songs·Xiaoya·Xiang Bo". During the Spring and Autumn Period, Liu Xiahui, a sage from the state of Lu, met a homeless woman while staying at the city gate at night. The cold wind howled and heavy snow fell that night.

Liu Xiahui was afraid that she would get frostbite, so he let her sit in his arms to keep warm. He wrapped her in clothes and held her to sit there all night. No inappropriate sexual behavior occurred. .

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7. The four-character word or idiom story should have the origin of the story and the truth realized. It should be about 50 words.

Hear the chicken and dance: the original meaning is to get up and dance the sword when you hear the chicken crow. Legend has it that Zu Ti, a young general in the Eastern Jin Dynasty They were very ambitious when they were young. Every time they discussed the current situation with their friend Liu Kun, they were always impassioned and full of righteous indignation. In order to serve the country, they would get up in their clothes when they heard the rooster crow in the middle of the night, draw their swords and practice martial arts, and exercise hard. The following metaphor Those who are determined to serve the country rise up in time. Carving a boat to seek a sword: It is a metaphor for not understanding how things have developed and changing but still looking at problems. A man from Chu State accidentally dropped his sword into the river when he was crossing a river by boat. He carved a mark on the boat and said: " This is where my sword fell." When the boat stopped, he followed the mark and jumped into the river to look for the sword, but couldn't find it. This fable encourages politicians to understand that the world is changing. If they don't know how to reform, they will Being unable to govern the country later extended to sticking to the rules and not being able to adapt.