The sun goes down casually, and the river flows casually.
Rites and music imprison Ji Dan, while poetry and books bind Kong Qiu.
It is better to sit back and relax and get drunk when you are sad. Translation of Narrative and Annotation
Over the past hundred years, there have been long-term chaos and disputes.
Sunlight falls with the soul, and the river makes the feelings flow.
Rites and music bound Ji Dan, while poetry and calligraphy bound Kong Qiu.
It is better to rest on a high pillow and get drunk often to eliminate depression.
Appreciating this poem "Giving to People" is actually a narrative of ambition and admiration. "Chu Shi Cheng" is used to spit on the chest, which leads to homophonic.
In the first two sentences, write "a hundred years" first, then "everything", and then write "disturbance" and "leisure" with divisors of "hundred" and "ten thousand", which are connected with "long" and "informed" to express inner feelings, summarize the complexity of time, space and personnel, and show the poet's psychology of being tired of hubbub and seeking relief. Because the poet runs into a wall everywhere in reality, he is depressed and frustrated, so that "he is only in a high position and exempted from responsibility." The emperor didn't know, or didn't know, 450, but he didn't know "("self-written epitaph "). Therefore, he had to deeply reflect on his original attitude towards life, which regarded himself as orthodox Confucianism, followed the example of Duke Zhou and Confucius, and actively used the world. As a result of reflection, he realized that it was "rites and music" that imprisoned "Ji Dan" and "poetry books" that bound "Kong Qiu". Compared with the first two sentences, the sentences of imprisonment and slavery are particularly severe and painful. Sunrise and sunset can still be free and natural, and rivers can still flow freely, not to mention people. Naturally, there is no need to be bound by both rites and music and personnel, and make unnecessary efforts on the worries of life and death. "Sunshine" and "river" are linked together, and the poet compares the natural scenery with the illiberal self until "rites and music" and "poetry and books" are linked together and become angry words. The poet is determined to convert to nature and live a quiet life. But if you convert to nature and retire to a secluded place, you will never become a saint, but you must also give up a set of rules of life related to orthodox Confucianism. In this case, it is necessary to establish a new value orientation to confront the society and achieve psychological balance. This new value orientation is sleep and drunkenness.
Creation background This poem is a gift for the author's friend. The specific creation date is unknown. Wang Ji, an official in Sui and Tang Dynasties, had great ambitions in his early years. However, in the troubled times of Sui and Tang Dynasties, the imperial edict he expected never came, so it was much easier to "find the seal". After the middle-aged funeral, he refused to enter the official career and retired from Tianlu. This poem is also a portrayal of his spiritual world in this period. Wang Ji (about 590 ~ 644) was born in Longmen, Jiangzhou (now Hejin, Shanxi). At the end of sui dynasty, filial piety was given, except for the official word. Chao was unhappy, resigned on sick leave, and awarded Yangzhou Liuhe Cheng again. When the world was in chaos, I abandoned my official position and returned to my hometown. Before Tang Wude and the imperial edict, court officials stayed in this province. At the beginning of Zhenguan, he returned to He Zhu sick and devoted himself to Gaodong, hence the name "Donggaozi". Simple and arrogant, addicted to alcohol, he can drink five fights. He made a biography of Mr. Five fights himself, and wrote the wine classics and wine spectrum. His poems are near but not shallow, good in quality, really sparse, broad-minded and ambitious, catching up with Wei and Jin Dynasties. The body of law originated in the Six Dynasties and was formed in Sui and Tang Dynasties. Wang Ji
Holding mountains and rivers for three feet, being at home everywhere * * * drinking. Catch all the evil spirits and return them to the net. In the southeast and northwest, the emperor is very effective, and the sun, the moon and the stars play the song of triumph. (Huang Xiaoji: Dunhuang Ji) How about peaceful and unified music in the world of Tiger and Yin Guang! -Qing Dynasty Hong Xiuquan's Yin Jian Yin Jian
Holding mountains and rivers for three feet, being at home everywhere * * * drinking.
Catch all the evil spirits and return them to the net.
In the southeast and northwest, the emperor is very effective, and the sun, the moon and the stars play the song of triumph. (The Emperor's First Work: Dunhuang Collection)
How about peaceful reunification when tigers roar and dragons sing the light of the world! It is well known that the narrative has been disturbed for a hundred years. The sun goes down casually, and the river flows casually. Rites and music imprison Ji Dan, while poetry and books bind Kong Qiu. It is better to sit back and relax and get drunk when you are sad. -In the Tang Dynasty, Wang Ji gave it as a gift.
After a hundred years of harassment, everything is known.
The sun goes down casually, and the river flows casually.
Rites and music imprison Ji Dan, while poetry and books bind Kong Qiu.
It is better to sit back and relax and get drunk when you are sad. Remember your ambition and cherish your memory.