Simple as poetry.

Mindfulness is self-protection: Mindfulness is the truth of the universe and life, the core content of the true law of reincarnation of all beings, and the evidence of all sages' own understanding. Mindfulness in Buddhism also has many levels. Bodhisattvas are divided into ten bodhisattvas, and Lohan also has four fruit grades. Therefore, mindfulness develops in different levels according to people's level of wisdom and acceptance. The highest state is the Buddhist knowledge in the Shurangama Sutra, which is the eternal mindfulness. After understanding the knowledge of this Buddha, you will turn to the guardian realm. From another perspective, this is a kind of values at work. From the moment we know, the subconscious is playing a role, reminding us and guiding us all the time. For example, when we were young, we only liked to protect our toys. Once we realized the role of money, we quickly turned to the realm of how to get money, protect money and spend money. It is difficult for us to return, because we have the wisdom to tell ourselves and weigh the pros and cons. When we can deeply understand the importance of insurance or socializing, many people will talk about social security, insurance, or social status, communication skills and social circle first when they meet. This is beyond the realm of values recognized only by money.

The essence of Shurangama Sutra is Sanzang's mindfulness and the knowledge of the Buddha. After understanding, you can soon enter a new realm of enlightenment and waiting.

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Master Yin Guang, after five passes and six cuts, will now prove Bodhi.

Yes, he is a good guardian: he refers to integrating into life step by step after he has just met, from unfamiliarity to proficiency, from proficiency to proficiency, and from proficiency to cleverness. Of course, as long as you have completed the second step, from awareness to mental integration into life, you will have wisdom, and from strangeness to proficiency, you have basically achieved it, because the following things are already subconscious.

Hiding your mouth is like hiding your mouth in a food place: because there are many levels of mindfulness, some mindfulness needs the attention and hard practice of practitioners all the time, even in this life. However, mindfulness is a metaphor, but it is not like this. It does not require practitioners to separate body, mouth and heart. The more you share, the more commandments you have, the easier it is to make mistakes, the more tired you live, and the more you concentrate on practicing. Sanzang with one heart means talking about one thing, that is, more than one thing, and one thing fixes everything. The correct idea is enough for our understanding now.

Really make use of it, enjoy life without slacking off, be diligent without wasting, advance steadily and quickly, go straight without looking back, and get a worry-free place.

This means that after practicing in the subconscious mind, the subconscious mind automatically operates, and we can fundamentally solve troublesome problems without always paying attention to anything. As the saying goes: knowledge determines thought, thought determines thought, thought determines practice, practice determines habit, habit determines character, and character determines fate. This is the process. This is the law of not dying. What we do is to change bad habits, habits, and achieve the habit of mindfulness and self-nature.