Classical Chinese for others.

1. What is the content of dealing with people in Classical Chinese Original Publishing House? Wang Wei (selected).

The famous saying of being a man 1, be a man and talk about right and wrong, but don't care too much about interests; Be interested in doing things, but don't be too afraid of right and wrong. For people, look on the bright side and see the advantages; Think from a distance and look at the overall situation. 2. Be a man: First, be strict with yourself and be lenient with others. Second, be modest and beautiful, and let more people fight less. Third, be kind to others and guard against arrogance and rashness. Fourth, we should help the poor. Fifth, treat people with sincerity and stay away from right and wrong. 3. Being a man should be consistent inside and outside, and doing things should be integrated with knowing and doing; Match words with deeds and actions; Be consistent throughout your life and never be unfaithful through the ages. 4, the game, there are wins and losses; Status, up and down; Opportunities are good and bad; In life, there are gains and losses. Be a man, do your best and do things with ease! Rude people are not born, rude things are not successful, and rude countries are not at peace. Be polite, respect people, respect people, respect people! 6, sweet words comfort people for three winters, and bad words hurt people in June. When you are happy, your words are broken; when you are angry, your words are rude. Don't know what you know, don't say what you know, be witty and eloquent, not much is more expensive! 7, move with emotion, treat it with courtesy, stand with morality, and give the public a fair. Be honest, be strict with yourself, persevere and help others with love. To be a man, you should know that people's hearts are easy to convince others with virtue, but it is difficult to convince others with strength! 8. The waves of the sea are blown by the wind, and the waves of life are swelled by people. Be proactive, challenge life, improve personality and make true feelings eternal! 9. People treat others with right and wrong, and I treat others with right and wrong; People complain about taking advantage of others, and I choose to take advantage of others; People take gains and losses as gains and losses, and I take good and evil as good and evil; People take the rise and fall of status as their personal relationship, and I take the true and false feelings as my distance. 14, good words can arouse the goodwill of others; Bad words will arouse others' evil thoughts. Say one more good word and add one more kindness. Be kind, speak well, do good deeds and make good friends. 19, do things slowly, don't rush it, it's wrong; It better be stupid, right?

2. The full text of classical Chinese about being a man and doing things is short and long.

("Chu Ci Bu Ju") Full of losses, modest benefits. ("Shangshu") People are not sages, who can make mistakes? It's hard to change after that.

(Zuo Zhuan) Don't do to others what you don't want them to do to you. (The Analects of Confucius, Yan Yuan) An upright person is poised, but a villain often has the same fate.

("The Analects of Confucius") If you have it, you will change it, and if you don't, you will be encouraged. ("The Analects of Confucius") Everything is established in advance, and it is abolished if it is not foreseen.

(The Book of Rites, The Doctrine of the Mean) It is better to retreat and form a net. (Biography of Han Shu Dong Zhongshu) The big bank ignored the details and sent a small gift without hesitation.

("Historical Records of Xiang Yu") Wang Wen was arrested and played "Zhouyi"; Zhong You wrote Spring and Autumn Annals; Qu Yuan's exile is Fu (Li Sao); Zuo Qiu is blind and has "Mandarin"; The foot of Sun Tzu's Art of War has been revised; It's not Shu, but Lu Lan. Han Qin, Nan and Lonely Anger; There are 300 poems, which are generally attributed to the angry actions of sages. (Sima Qian's "Report to Ren 'an") Half of those who travel a hundred miles.

(Han (Chapter 4 of Yi Shi Feng Ya).

3. Who knows the classical Chinese for being a man and doing things? 1. If there are avenues to make money, more people are born, fewer people eat, more people are sick, and people who use them are comfortable, then wealth is enough.

There is also a correct way to make money; More people produce, less people consume; Those who produce are diligent, while those who consume are thrifty.

Zhi Zhi will decide later, then he can be quiet, then he can be calm, then he can be safe, then he can think about it, and then he can get it.

Only by knowing what you should achieve can you be firm; With determination, you can be calm and calm; Only when you are calm can you feel at ease; Only when you feel at ease can you think of glory; Only by thinking about glory can we gain something.

3. The so-called self-cultivation is in mindfulness. It is wrong to be angry. If you are afraid, you are not right. It's wrong to have fun. If you are worried, you are wrong. Absent-minded, blind, deaf, eat without knowing its taste. This is called cultivating one's mind.

Benevolent people get rich, and unkind people get rich.

A kind person helps others to cultivate their own virtue, and an unkind person does not hesitate to make money at the cost of his life.

5. Don't lift it if you see the sage, but not first, and your life is also; If you see something bad, you can't back down. If you back down, you can't go far.

It is a snub to find a talented person without choosing him, and it is a mistake to find an evil person without driving him away.

6. Evil is above, not below, evil is below, not above; Evil is ahead, not behind; What is the evil of the future, not the evil of the past; Right evil, not left; If you are left evil, don't give it to right evil; It's called tact.

If you hate a certain behavior of your boss, don't treat your subordinates with this behavior; If you hate a certain behavior of subordinates, don't treat your boss with this behavior; If you hate a certain behavior of the person in front, don't treat the person behind with this behavior; If you hate a certain behavior of the person behind, don't treat the person in front with this behavior; If you hate some behavior of the person on your right, don't treat the person on your left with this behavior; If you hate some behavior of the person on your left, don't treat the person on your right with this behavior. This is the so-called "instant way".

7. One benevolent government and one benevolent government; A letter, a goodsky letter; One person is greedy, one country is chaotic: this is the opportunity.

A family is kind, and a country will be kind; A United country will unite; When a person is greedy and violent, a country will be in chaos. Its connection is so close, as the saying goes: a word will be bad, and one person will rule the country.

8. Things are known by people, and people know and are sincere, sincere and correct, just and correct, training and raising, raising and governing, and governing and governing.

Knowledge can only be acquired after understanding and studying everything; Only after acquiring knowledge can the mind be sincere; Sincere heart, square heart; With a correct mind, we can cultivate our own character; Only through the cultivation of character can we manage the family and family well; Only when the family and clan are well managed can the country be well managed; Only when the country is well governed can the world be peaceful.

There is an ancient prose that tells the truth of dealing with people. The name is four words ~ Does anyone know that 32 Su Gong (posthumous title, Bao Zheng) Bao Zheng has such a sentence in his family training: "If the descendants of the Bao family are officials, if they commit corruption, they are not allowed to return home; After death, you are not allowed to be buried on the family ancestral graves. If you don't inherit my ambition, you won't be my descendants. " The original * * * has 37 words. After signing his family letter, he wrote: "I hope to carve the above words on a stone and erect the carved stone next to the east wall of the main hall to show the descendants of the Bao family." The original text has fourteen words. Bao Xun is Bao Zheng's son.

34. Zhuge Liang's "Command Book"

This is how people with moral cultivation exercise themselves. They perfect themselves through meditation and introspection, and cultivate their noble character through thrift and saving money. Without a clear heart and desire, you can't make your ambition clear and firm. Without a stable and quiet environment, you can't realize your lofty ideals and study hard for a long time. To learn true knowledge, we must study and discuss it peacefully, and human talents are accumulated from continuous learning; If you don't study hard, you can't grow and develop your talents; If you don't have firm will, you can't succeed in your studies. Indulgence and negative neglect can't cheer up the mind; Zhi Tao's temperament can't make moral integrity noble because of reckless adventure and impatience. If time flies and volunteers are killed, they will eventually grow old like dead leaves. Such people will not be used by society, but will benefit society. They will only be trapped in their poor home sadly, and it will be too late to regret it.

36. Meng Mu moved three times.

When Mencius was a child, his father died and his mother kept a festival. Living near the cemetery, Mencius learned something, such as funerals and crying. Mother thought, "This place is not suitable for children to live in." He left and moved his family to the street, close to where the pigs and sheep were slaughtered. Mencius knew something about business and slaughter. The mother thought again, "This place is still not suitable for children to live in." His family moved to Gong Xue. On the first day of each month in the summer calendar, officials enter the Confucian Temple, bow down and bow down, and retreat from the DPRK. Mencius saw it and recorded it one by one. Meng Mu thought, "This is where children live." Settle here.

37. Ceng Zi killed Bi.

The wife of Ceng Zi (a disciple of Confucius) went to the market, and her son cried with her. His mother said, "Go back and kill pigs for you." When his wife comes back from the market, Ceng Zi is going to catch some pigs and kill them. His wife stopped him and said, "It's just a joke with the children." Ceng Zi said, "Children can't cheat. Children don't know anything, learn from their parents and listen to their parents. You lied to him today and taught him to cheat. If a mother cheats on her son, he won't trust her. This is not the way to educate children. "So cook pork (eat).

38. Luz is educated

Confucius said to Luz, "What do you like? Lutz replied, "I like long swords. Confucius said, "I have to ask this. With your talent and study, how can anyone catch up? Lutz said: "There is a kind of bamboo in Nanshan, which is straight and does not knead or bake. After sharpening, it can penetrate the thick skin of rhinoceros, so why do you have to go through the learning process when some things are gifted? Confucius said, "If you put feathers on the tail of an arrow and sharpen it, can't the arrow shoot deeper and farther?"? "? Lutz thanked him and said, "I really benefited a lot. 」

5. The classical Chinese for being a man and doing things The most famous classical Chinese for being a man and doing things is the seventy-seventh chapter of Laozi's Tao Te Ching. It is considered as a classic exposition of human behavior.

The original text is as follows:

Heaven or bow? The highest person suppresses it, and the lower person lifts it; If you have more, you will lose, and if you have less, you will make up. Heaven, the damage is more than enough, but the strength is insufficient. People's ways are different, and the loss is not enough to serve. Who can serve the world, only the Tao. It is a saint who does not rely on it, does not succeed, and does not want to see good and evil.

Translation:

Isn't the law of nature a lot like shooting an arrow with a bow? If the rope is pulled high, lower it; If it is low, raise it a little; If it is too full, just relax; If it is not enough, add it. The law of nature is to reduce excess supply and shortage.

However, the law of society is not like this. We should reduce the shortage and dedicate it to those who have more. So, who can reduce the surplus to supply the shortage of the world? Only those who have the means can do it. Therefore, a wise man can do something without possession, and he can achieve something without taking credit. He is unwilling to show his talent.

Extended data

Tao Te Ching is a philosophical work of Lao Zi (Li Er) in the Spring and Autumn Period, also known as Tao Te Ching, Lao Zi's Five Thousand Words and Lao Zi's Five Thousand Articles. It is a work before the separation of pre-Qin philosophers in ancient China and an important source of Taoist philosophical thoughts.

Tao Te Ching is divided into two parts. The first part of the original text is the Tao Te Ching, and the second part is the Tao Te Ching, without chapters. Later, it was changed to the Tao Te Ching in the first 37 chapters, and the Tao Te Ching in the last 38 chapters, divided into 8 1 chapters.

Lao Tzu, surnamed Li Minger, was called Bo Yang, or Shu Bo Yang. At the end of the Spring and Autumn Period, the year of birth and death is unknown, and it was born in the county (ancient county name) of Chen (who later entered Chu) at the end of the Spring and Autumn Period in 57 BC/KLOC-0 BC. China was an ancient thinker, philosopher, writer and historian, the founder and main representative of Taoist school.

Laozi is a world cultural celebrity, one of the world's 100 historical celebrities, and is also called Laozi and Zhuangzi with Zhuangzi. In Taoism, Laozi is regarded as the ancestor of Taoism and called "the old gentleman on the throne". In the Tang Dynasty, Laozi was regarded as the ancestor of Li.

Laozi's thought has a far-reaching influence on the development of China's philosophy, and its ideological core is simple dialectics. Politically, Laozi advocates the rule of inaction and the teaching of words. Politically, Lao Tzu pays attention to the truth that extremes meet. In terms of self-cultivation, Laozi is the ancestor of Taoist double cultivation, paying attention to modest and upright practice and not competing with others.

Laozi's masterpiece Tao Te Ching (also known as Laozi) is one of the most widely circulated works in the world.

Reference link: Baidu Encyclopedia-Tao Te Ching