Inscription poem:
The image of vocal music: the drum is loud and beautiful, the bell is unified and practical, and the festival is simple.
In harmony, the keys are fierce, and in harmony, the sound is easy to be good.
The piano is soft, the singing is clear, and the dance is natural. The drummer is very happy.
So drums are like the sky, bells are like water, and drums are like keys.
Stars, the sun and the moon, like everything else.
Eyes can't see themselves, ears can't hear themselves, pitch and bend, advance and retreat late,
It's not cheap, but it's difficult to do the bell and drum worship festival.
There is rebellion, and many people are sincere. I know Wang from my hometown;
As for the outside, the main guest is introduced.
All guests are invited, and there are differences between noble and low.
Worship and reward, compromise and simplification, save money. As for the guests,
I was promoted to a sacrifice, I was drunk, I was killed, and I was just.
The owner provided it; Into the three ends, the owner offers it; This song ended three times,
When the music is over, the music will come out. If you don't know what it can do, music won't flow.
The guest pays the host, the host pays the intermediary, and the intermediary pays the guest. What is missing is the tooth.
If you don't know what you can do, you will grow. If the guest is sent by the Lord, the article will be finished.
If we don't know what it can do, Yan 'an won't be chaotic. Five elements are enough, and life experience is good.
The characteristics of troubled times are: accommodating women by groups, pursuing profits by vulgarity, taking risks in miscellaneous music,
Too healthy and poor ink, low courtesy and high strength, poor thieves and rich thieves.
original text
Vocal Music Image: Drum is Beautiful
[Note] < 1 > The image of vocal music: vocal music is symbolic. Li: Pass the word "Li" and stir up high notes. When you say "far", Li, you mean far away. & lt2> Unification: Tong "Chong" means loud. (children's, bell and bronze bell musical instrument) Reality: full, which means rich sound. & lt3> Lian: Naive and frugal, which means that the voice is crisp and not rich. Cheap system: clear and gentle. Cheap, clear and bright. & lt4> And: Xiao Sheng. Jane: It's the same as the wind instrument "Guan". Hey [Yu? Silver moon]: An ancient wind instrument, like a flute. & lt5 & gt?[xn？ Yin Xun]: A wind instrument made of clay, as big as a goose egg and shaped like a scale, with a flat top and a hollow bottom. Hey [chí? Late note]: Single-pipe clarinet. Weng? 】 Wave: The "vibration wave" describes the momentum as vast as the surging river. & lt6> Yi: Peace. Good: gentle. & lt7> Good woman: Still a "good woman", gentle and graceful. & lt8> dysprosium [táo? Yin Tao]: Like a cloud, there are small drums with handles, just like today's rattles. 【zhù？ Athena Chu]: It's a percussion instrument, like a paint pipe. [fǔ？ Yin Fu]: A percussion instrument, namely percussion music (also known as percussion instrument). Made of chaff filled with chaff, it looks like a small drum and makes a dull sound when it is slapped. Lu: It is a musical instrument similar to Dai. Hey [qiāng? Tone cavity]: It is a percussion instrument similar to Zhang. [qi? Tuning fork]: also known as "Yi" [y incarnation? Aftersound], a tiger-shaped wooden percussion instrument, is played at the end of instrumental music. [Press] Yi, [Tang Yun] "The hills are all hacked. Same. Stop the instrument. " Li Yueji is full of drums. Notes, yes. Yeah, yeah. Let's have fun and stop. "Another voice, different meaning. & lt9> Cloud: Same as "Qu". Letter [shēn? Shen Yin]: By "stretching". & lt 10 > want [yāo? Waist]: cater. Bow down: accommodate. & lt 1 1 & gt； Crowd: refers to dancers. Accumulation means: concentration. 【chí？ [sound late]: serious, sincere and cautious.
[translation]
Music symbol: drums are loud, bells are loud and powerful, chimes are crisp and loud, flute, sheng, Xiao, he, Guan and Hu are loud and exciting, flute and pool are vigorous and majestic, musical instruments are soft and soft, piano is soft and beautiful, and songs are clear and melodious. Drum is probably a master of music, right? So drums are like the sky, bells are like the ground, bells are like water, and cymbals, sheng, Xiao, harmony, pipes, cymbals and other wind instruments sound like the sun, moon and stars, cymbals, cymbals, cymbals, cymbals, cymbals and cymbals. What makes you understand the image of dance? A: Dancers can't see their bodies with their eyes and hear their voices with their ears, but they are clear when dealing with the movements such as bow, lift, bend, straight, advance, retreat, slow and fast, and try their best to cater to the rhythm of the bell and drum without violating it. How seriously everyone concentrates!
original text
I look at the countryside, but I know how easy it is to be king. 1 & gt； . Host, pro-speed guests and introduction
[Note] < 1 > This passage is also found in the Book of Rites, which is recorded as the words of Confucius. Township: the same as "township (fragrance)" refers to the direction of the seat and refers to the drinking ceremony in the township. & lt2> Master: refers to the township doctor, that is, the official who is in charge of the prohibition of politics and religion in his hometown. Speed: that is, the "speed" of "uninvited guests", which means invitation. B: They are all guests. Ancient rural doctors took Chu Shi, a wise man, as a guest and invited them to drink and discuss things. In this kind of drinking etiquette, the most talented person is called the guest, whose virtue is slightly inferior to that of the guest, and his etiquette status is also inferior to that of the guest, which is generally used as an assistant; Virtue is second only to introduction, and it is called Zhong Bin, and it has the lowest status among the guests. See the notes of "Drinking Rites in Yili Township, Shi Guanli". & lt3> Award: In ancient times, the host and guests toasted each other. The host proposes a toast to the guests first, which is called "offering". The guest retaliates the host with wine and calls it "Zhu" [Zu? The host toasted the guests again to show his thanks and called them "rewards". This wine is also called a "reward" when guests thank their hosts. & lt4> kill [sh? Sound drying]: Save. & lt5> End: Sing or play a song or music from beginning to end. Song San must-have: Singing poems such as Luming Literature, Simi and Huang Hua in Xiao Ya. See Book of Rites: The Meaning of Drinking in Rural Areas. & lt6> Three Stages: It refers to people in blowing sheng playing Nanxun, Baihua and Huashu in the poem "Xiaoya". See Book of Rites: The Meaning of Drinking in Rural Areas. & lt7> Intermittent: Intermittent, taking turns. There are three endings of intermittent songs: the musician sings the poem first, and then blowing sheng plays You Geng; The musicians sang "Southern Jiayu" again, and blowing sheng blew "Autumn Worship"; The musicians sang "There is a Platform in Nanshan" and blowing sheng played "Entertainment". & lt8> The Three Ends of Music: It refers to that when the musician sings Guan Ju and He Juan in Nan Zhou, blowing sheng simultaneously plays the Magpie Nest and He in Zhao Nan. & lt9> [Wisdom? Yin Zhi]: A round vessel for drinking in ancient times. & lt 10 > secretary Zheng: a person who specializes in supervising the correct implementation of etiquette. & lt 1 1 & gt； Brother: refers to young people: used here as a verb to show respect for young people. You say "brother" as "brother" [t? It means to respect your brother. & lt 12 > extension: Ji Jie, that is, Shuo, is based on the Song and Zhejiang editions. & lt 13 > title: equivalent to saying "yes" and toasting in turn. & lt 14 & gt； Mo: The ancient word "dusk". & lt 15 > Yan: Only when you have a "feast" can you be comfortable and happy. & lt 16 > There is a "yes" on the "foot" in the solution set, which was deleted by Shidetang.
[translation]
? I saw the etiquette of inviting people to drink in the country, and I knew it was easy to implement the political principles of my late king. The host personally invites noble guests and less noble guests, and the general guests follow; Outside the door, the host bowed to the distinguished guests and accompanying guests, and ordinary guests entered the door; In this way, the different ways of the noble and the lowly are separated. The host bowed three times before taking the distinguished guests to the steps of the hall, then humbly let the distinguished guests board the hall three times, and then thanked them for coming. The host rewards the guests with wine, and there are many manners to refuse humility. As for accompanying guests, etiquette is reduced; As for ordinary guests, they go to the hall to pick up the wine, sit and drink to worship God, stand and drink, and leave the hall without returning the host. In this way, grand and simple manners are separated. The musicians came in, boarded the hall, sang three songs, Luming Literature, Mu Si and Huang Huangzhe Hua, and raised their glasses with the host. People from blowing sheng came in and played three songs respectively, Nanxun, Baihua and Huashu. The host raised his glass. The musician and blowing sheng sang and played three songs in turn every once in a while, and then sang and played three songs together. The musician reported that the music was finished and went out. Two attendants of the host raised their glasses to help toast, so they set up a full-time staff to supervise the salute.
From these ceremonies, we can know that they can live in harmony without debauchery. The distinguished guests toasted the host, the host toasted the accompanying guests, and the accompanying guests toasted the ordinary guests. The host and guests reward the young and old in turn according to their age, and finally it is the host's turn to wash the cups. From these etiquette, we can know that they can respect young people, respect old people and leave no one out. Out of the hall, take off your shoes, then sit in the hall and propose a toast in turn. The limit of inviting people to drink is that drinking in the morning will not delay the work in the morning and drinking in the evening will not delay the work in the evening. When the distinguished guests went out, the host bowed and the ceremony was over. From these behaviors, we can know that they can have fun without being naughty. Distinguish between noble and humble, separate grand etiquette from simple etiquette, and five behaviors are enough to correct body and mind and stabilize the country. When the country is stable, the whole world will be stable. So I saw the etiquette of inviting people to drink in the country, and I knew it was extremely easy to implement the political principle of the late king.
Original text, characteristics of troubled times: its service groups
[note] < 1 > group [chǔ? Yin Chu]: Colorful, colorful. & lt2> hide [tè? Int]: pass "righteousness" and "evil". & lt3> Poor: thin and few, which means that the funeral of the deceased is disrespectful. For example, Article 19: "If you die unfaithfully and die irreverently, you will be barren." Mo: (mourning) frugal and stingy. Mohist advocates thin burial, so it is called funeral frugality, which means "ink", which is a social and cultural significance of the word "ink" Poor ink: frugality.
Signs of a chaotic society: the clothes there are gorgeous, the men's looks are as seductive as women's, the customs there are lewd, people's aspirations are mercenary, people's behaviors are complex and impure, the music there is evil and bizarre, the articles there are evil and gorgeous, people there will keep fit indefinitely, bury the dead thrifty and stingy, despise the ethics and morality and advocate bravery, the poor will steal, and the rich will. A well-governed society is the opposite.