From:
People in pre-Qin period
Born as a man, there are things. People are loyal and easy, and goodness is virtue. One week in prison, the next week is fake. The son of steamed stuffed bun was born in Zhongshan House.
Zhongshan has a good virtue, and Zhou Jiawei has a good virtue. Colour the instrument carefully. The old adage is style, and dignity is strength. If the son of heaven, Ming make fu.
Wang Mingzhong's style is "Hundred Spears", "Rong Zukao" and "Wang Gong" is "Bao". The cashier ordered the king to be the king's spokesman. Empowering outside the government has been done in all four directions.
In response to the king's command, Zhongshan gave it to him. If the country doesn't, Zhongshan just knows. Be smart and protect yourself. Night bandits solve rewelding, with one thing.
People also have something to say, if they are soft, they will spit it out if they are just. Wei Zhongshan is just gentle, but he didn't spit out just now. Don't be arrogant and don't be afraid of being strong.
People also have words, virtue is like hair, and people are fresh. I made a plan and Wei Zhongshan gave it. I can't help it There is a vacancy in the post, and Wei Zhongshan just fills it.
Zhongshan has just come out from his ancestral home. 4. Mu Ye Industry. It is difficult to get her husband's agility. Pumbaa's fourth mother, Ba Luan Qiang Qiang. The king hit the mountain house with the city in the east.
Four animals and eight bears. As soon as Zhongshan became harmonious, his style returned to him. Jifu's chanting is as quiet as the breeze. Zhongshan always has a heart to comfort himself.
Translation:
God gave birth to these people, with shapes and rules. People are born constantly, and the pursuit of goodness and beauty is their virtue. God sees the Zhou Dynasty, and the virtue of showing the light is applied to the next. This week, supplemented by a clock.
Zhongshan is virtuous, gentle, kind and principled. Behave dignified, look good, careful, really responsible. Obeying the old adage is not out of line, but trying to do things in an appropriate way. The son of heaven elected him as a minister and issued a decree to govern.
Zhou Wang ordered Zhong to be a model of governors. Inheriting the ancestral business should be carried forward, assisting the son of heaven to revitalize the Chaogang. You are in charge of order, and the son of heaven's megaphone is of great responsibility. After the decree was promulgated, all four political parties obeyed.
Take the king's orders seriously, and Zhongshan will fully implement them. Whether domestic political events are good or bad is clear to Zhong. Both sensible and smart, good at dealing with themselves. Do not slack off in the morning and evening, serve Zhou Wang and offer loyalty.
There is an old saying: "Soft things to eat, hard things to vomit." Unlike Zhong, he doesn't eat soft things, he eats hard things. Widower, widow, he doesn't cheat, and he hits hard when he encounters violence.
There is an old saying: "Virtue is as light as a feather, and few people can be tall." After careful consideration and calculation, I can only dismiss Zhong, but others love him and can't help him. The emperor's robe is broken, and only Zhongshan House can make it up.
The clock travels to worship the road god, and four horses are mighty. The special envoy in the car left in a hurry, always thinking that the king's life was not completed. Four horses courageously hoofed pengpeng, and eight Luan bells rang. King Zhou ordered Zhong to supervise the trip to Dongjiang.
Four male horses kept running, and eight Luan bells jingled. Zhongshan was anxious to go to Qi, so he finished his work and returned to the imperial court as soon as possible. Ji Fu composed a song for the wooden clock, and the music was as beautiful as the breeze. Zhong was worried when he left, relieved and determined to make great achievements.
Extended data
Appreciate
This poem; Preface to Mao Poetry refers to "beauty" but "irony". Second, there are different perspectives and opposite views on nature, but there are also similarities, that is, they all focus on the meaning of poetry, not the basic content of poetry. Different people have different opinions, so let's call it a day. If we talk about poetry, we should take what Zhu said as victory.
The first chapter of this poem begins with an extraordinary sentence. The first four sentences solemnly put forward the proposition of "humanity", which is very philosophical. Many predecessors thought that this was the earliest theory of "human nature is good", so Mencius quoted these four sentences and Confucius' explanation as the theoretical basis of Zhang's theory of "human nature is good" However, judging from the whole poem, it seems that the poet is not advocating the theory that "human nature is good", but only endowing people with human nature through heaven, and praising Zhong as follows.
The first chapter eulogizes that Zhong Sheng was born blessed, which is very comparable and always leads the whole poem. The next two to six chapters will spare no effort to praise Zhong's virtue and achievements: First of all, he said that he was virtuous, obeyed the old adage and won the trust of the Emperor of Heaven.
Secondly, he said that he could inherit his ancestors' career, become a model of princes and be a loyal spokesman for the son of heaven; Once again, he said that he is well versed in state affairs, wise and honest, and diligent in serving Zhou Wang; Then he said that he is straightforward, not afraid of violence and does not bully the weak; In view of the previous chapters, he said that he was highly respected and the key was to rely on his own cultivation and accumulation, so he became a court minister.
The poet admired and beautified Zhong, and created an image of a famous minister with both ability and political integrity, great responsibility, loyalty to his duties and vital to the country's luck. Chapters 7 and 8 get down to business. It is written that Zhongshan has just been ordered by the King of Qi to go to the East Palace to supervise the renovation of Qi City, and made a farewell poem to comfort Monkey and wish him an early return.
Although the tone of the whole poem is to praise and bid farewell to Zhong personally, through the narration of Zhong's behavior and psychology in the poem, we can roughly observe the understanding and anxiety of the nobles who were in the decline of the Western Zhou Dynasty, and their reverence and call for the assistant minister who saved the day.
It is not difficult to understand that all the praises of Zhong in this poem are true and realistic, but it does not rule out that there are some idealized elements, which contain the expectations of this class represented by the poet. Some people denounced this article as "swearing", which seems too harsh.
This poem is mainly narrated by Fu, and begins with reason. There are narratives in the middle, highlighting Sun Yat-sen's ability and achievements; Finally, it emphasizes description and lyricism, ends with a warm farewell scene and points out the theme of farewell. The whole poem is arranged in an orderly way and expressed flexibly, bidding farewell to the ancestors of poetry for future generations. In The Book of Songs, this reasoning element is relatively strong, leaving an important stroke in the history of poetry development, which should be traced back to later generations.
The language of this poem is also very distinctive. Although it is often used for reasoning and discussion, it is not pedantic or boring. Besides the poet's passion, it also lies in the unique use of language. Poets often use folk sayings to enter poems, such as expressing Zhongshan Fu's personality characteristics of helping the weak and hoeing the strong, and praising Zhongshan Fu's emphasis on self-cultivation, all of which are set off by proverbs. This is simpler, more vivid and interesting than saying it directly, and the reasoning is poetic, so Yao
Some vivid and philosophical language in the poem, some of which have been used or refined by later generations, still live in people's oral life today, such as "cautious independence", "wise to protect ourselves", "helpless" and "quiet as the breeze".
Making good use of function words and reduplicated words is the linguistic feature of The Book of Songs. The uniqueness of this article lies in the use of the word "zhi". There are 12 "zhi" in the whole poem, and 9 words are used at the end of the sentence. Among them, the sixth time used five "zhi" words to receive sentences, which was euphemistic and implicit and had a unique lyric effect. Yao Jiheng pointed out that "the word' zhi' is used more, see.
The overlapping words such as "Ye Ye", "Jiejie", "Qiangtang", "Pumbaa", "Rime" and "Rime" are used in chapters 10 and 82 to describe the spectacle of seeing off and the rapidity of action, which enhances the image and rhythm of the poem.
The rhyme of this poem is very complicated. Except for five or six chapters, all the other chapters use two rhymes, and the rhyme foot is also changeable. For example, in the first chapter, virtue is rhyme, while Xia and Fu are rhyme; The second chapter, virtue, reason, color, wing, style and strength are rhymes, and if and fu are rhymes; The third chapter examines the rhyme, and the tongue hair is rhyme; There are almost no rules to follow, and so are the last five chapters.