Su Shi (1037-1101), a writer in the Song Dynasty, a painter and calligrapher. His courtesy name was Zizhan, his nickname was Dongpo, and he was known as Su in the world. A native of Meishan, Meizhou (now Sichuan). Born into a poor family and educated in a landlord family. His grandfather Su Xu was a poet, and his father Su Xun was good at policy theory. His mother taught him books when he was admitted.
Jiayou, in 2002 (1057) participated in the Ministry of Rites Examination Committee and ranked second. , Renzong Palace Examination Jinshi and his younger brother Su Zhe came from the same family. Returned to Sichuan due to mother's condolences. Ouyang Xiu, who was appointed as the county magistrate of Fengxiang government in Dali Commentary, recommended that in the sixth year of Jiayou (1061), Zhongke and other third parties should be prepared. After the expiration of the term, the value will be returned to the deceased. Xiang Office in Xining, 2002 (1069), it was a new law implemented during the period of Wang Anshi. He emphasized the reform of officialdom and opposed sudden changes. This kind of "cautiousness is indeed a failure for light-colored hair." Their opinions were not adopted and they asked to be transferred out of Xining in the fourth year (1071). She served as the general magistrate of Hangzhou, the magistrate of Missouri, Xuzhou, and Huzhou. Wherever you go, there are many results. Yuanfeng, 2002 (1079), Yushi Zhongcheng Li Ding removed Su Shi's poem Shenwen Curse and was satisfied with it. He cooked it up and was arrested and imprisoned for slandering the New Deal. Five months later, he was demoted to deputy envoy of Huangzhou Militia. In the eighth year of Yuanfeng (1094), Zhezong decided to appoint Sima Guang and abolish the new law. Su Shi "Kingto Imperial Academy Prince Wang Zhizhi's any scholar was high, unqualified due to the political views of those in power, and any transfer back. She served in Hangzhou, Yingzhou, Yangzhou known states. Later moved to the Ministry of Rites for the primary purpose Tomorrow Temple, Hanlin studied for two bachelor's degrees. In the first year of Shaosheng (1094), Zhezong took charge, and Su Shi was the derogatory word again and again. Yingzhou, Huizhou, and Danzhou Yuancheng (now Danxian County, Hainan Province) were the throne of Song Huizong. Until the third year of Yuanfu (1100), he died in Changzhou.
Su Shi had a persistent pursuit of life and beautiful things. Thought is a part of Confucianism that absorbs and releases the same old ideas as Confucianism and maintains a philosophical attitude. The potential is limited, so Su Shi emphasizes the artistic value of literature. He is a literary giant of the Northern Song Dynasty and a leader in the literary world of the Tang and Song Dynasties. He is unrestrained in writing, has a wide range of fresh and bold themes in poetry, and is good at using exaggeration and metaphor, with a unique style.
More than 27 creative poems (dollars) with various themes. This poem shows concern for the fate of their country and their sufferings, especially the sympathy of the farmers. Such as "Lychee sighed", "Chen Chang Accumulator Zhu Chencun Funeral Pictures" "Wu Qinyan, Wuzhong Tian women sighed" and so on. The description of the poem is carefully written to police innovative, interesting natural features. Such as "Heavy Rain in Meitang," inscribed on the wall of the west forest. Poetry also reflects the customs and life around the screen. There is nothing that cannot be turned into poetry. The writing shows a vivid, imaginative and ingenious touch of life, and the very emotions become a grand spectacle of a generation.
The achievements of prose, in the Tang and Song Dynasties, the articles about the government are majestic and good at navigating the changing history. Swimming narrative prose is poetic and profound in its principal and interest. "The Story of Xiyuting", "The Story of Shizhongshan" before and after "Red Cliff" are his representative works.
As many as 340 and 50 breaking words of lovesickness and parting, playing in the bedroom barriers, reflect the real life of society, and describe the feelings of patriotism and love for the people. "Without intention, there is nothing that cannot be included, including the performance of peasant life. The style of poetry is mostly full of vitality and passion. The language ability and character innovation point out all the ways, and the eyes and ears of the new world. In history The development of this word was created by the bold Ci camp. His representative works include "Missouri or Hunting", "Comparative Study of Prelude", and "Niannujiao·Chibi Nostalgia". Love words, chanting epic masterpieces, showing diverse artistic styles.
"The Complete Works of Dongpo", "Handed down from Dongpo Yuefu.
[Miss You]
Comparative study?
Put the wine Ask the sky.
I don’t know what year it is in the palace in the sky.
I want to ride the wind,
I am afraid of Qionglou. Yuyu,
The height is cold.
Dancing shadows,
He seems to be in the world!
Turn to Zhu Pavilion, Low Qihu,
According to sleeplessness
There should be no hatred,
What about when people have joys and sorrows?
The moon is cloudy and round,
This is difficult to say in ancient times.
The moon and the new moon. p>
Su Shi's "Shui Tiao Ge Tou" is one of the most famous Mid-Autumn Festival poems that has always been popular. Hu Zai's "Tiaoxi Yurencong Hua" said: "Autumn words are wasted from Dongpo", "I miss you". Talk a lot. "The election of Su Shi in the Chronicles was also the first election.
The word Hare was born during the Mid-Autumn Festival (A.D. 1076, the ninth year of Xining, Shenzong of the Song Dynasty), a 41-year-old Su Shi, Missouri (Zhucheng) Prefect.
The title said: "The chief pregnant son Su Shi and his disciples have been gone for six or seven years.
The thoughts and feelings expressed in the poem are already obvious. Due to the political situation and the helplessness of parting, his brother Su Che and Su Shi were not without depression and melancholy during the Mid-Autumn Festival, but they did not stay in negative emotions, and soon eliminated the difficulties of transcendent philosophical thinking, and finally showed love in the course of their lives. The contradiction. Although the previous solution was multi-hop, Shenzong read "Qionglou Yuyu" and sighed: "Su Shi always loved the army, that is, the offset of Ruzhou City." Said it is inconsistent with the facts. Su Shi could not say the word "move to Ruzhou to Huangzhou."
The top words express their political emotions. Comparative study of "asking wine to the blue sky" from Li Bai's poem: "When the blue sky is full of moon" ? This Tingbei I asked two questions about wine at the beginning of the month. Drink while pointing to the full moon. He took it and said: "I don't know what year it is in the palace in the sky. On the surface, it seems to praise the influence of the moonlight. I don't know how." "The Book of Songs" Jin Hexi saw the beloved! "No Ask what day it is today, but use a complimenting tone: "Today, what a great day!" means. "I want to ride the wind back." Sanmian said: "I have been in fairyland, and now I want to return to the magical "Qionglou Yuyu" in the sky, but I can't bear the fear and coldness in the sky." These sentences also refer to politics After the encounter, I wanted to return to the field, but I was afraid of the fierce party struggle and difficult places. The end of the "Shadow Dance Picture" does not seem to be like the world, because heaven and not going back are not as good as the people in the world. The so-called "humanization" here refers to local officials. As long as local officials are diligent and promising, they can Contribute to the country. After figuring it out, he looked at the moon in the sky and couldn't help but dance, showing positive optimism.
The upper part of the poem describes his personal life and ideological ambivalence, while the lower part expresses the nostalgia of the brothers. Su Shi and Su Zhe had a very deep brotherhood. According to Su Che's "Transcendent Terrace Narration:" Zizhan (characterized by Su Shi), passing through Yuhang does not mean three years of maintenance. Rut, seeking to stay in Dongzhou, Jinan. Belong to the density, the change of the secret life status that everyone knows in May. "Su Shi threw away the hills, the beautiful Hangzhou, from south to north, from the original brotherhood, but Missouri still can't follow the rut of his brother. He often encounters the thoughts of brothers, which constitutes the text of the lyric poem "Guan Fang". < /p>
The film begins with the "Three Turns of Zhu Pavilion" where the moonlight turns into a gorgeous pavilion, where the house is low and the house is low, and the house is sleepless. "Zhu Ge" is controlled by "Qionglou Yuyu". He writes about Moonlight next month, which is a natural transition to his brother's story. "There should be two themes." "A hate" is a rhetorical tone, a complaining tone that raises questions about the moon. "It should be" Tao is ruthless but affectionate "without hatred and hatred." "People have joys and sorrows, separations and separations, the moon waxes and wanes, this matter is difficult to say in ancient times," said a comforting tone. ***Appreciating the beautiful moonlight of the Mid-Autumn Festival at a completely different time. “Cicada, the moonlight is beautiful. Xie Zhuang was sentenced to a monthly wealthy perversion with the words "to separate the moon thousands of miles away". Understand that others can be "lovely thousands of miles long," and will also be able to "hate" that shouldn't be there. In a beautiful realm full term, the undesirable end of the "dance clears the shadow, as if in the world," is positive. On the one hand, the brothers cannot be reunited with each other, and their own politics encounter the meaning of the poem "Dance". "Determining the shadow, it seems that there is something in the world" said Tao Qian's Taohua Chunshi: "Keeping a good distance is no different from the family, expressing that the heart of this world is always busy and self-conscious, and they began to suddenly go away." Zhu Yan generally agrees . That is, no matter where the environment is, the sanctuary, the clearing, the cloud environment. When a person with a cheerful personality and an open mind is the refuge, clearing, and sanctuary, they are gone. That is the Confucian idea of ??"no one is dissatisfied". With the right attitude, no matter where you are, you can make a difference and be happy in the world. Are you planning to go to heaven? Is there any need to go back to the field if local officials can do the same thing? Isn’t it possible to have a good worldview and outlook on life? Things must also be separated, which is the original legal nature of the Moon Circle.
The ci collection of literati in the Five Dynasties and the Northern Song Dynasty also contains the word philosophy of life, although the philosophy of life contained in Su Shi's poems is further developed. , However, it is a perfect expression of literary artistic conception. We believe that under the bright moonlight of the Mid-Autumn Festival, we can experience feelings instead of a boring preaching. At the same time, although this word was born and joined the WTO, it is between emotion and reason. Contradiction, but in the end? It is still a reasonable contradiction of love, not divorced from reality, not negative thoughts, desperate emotional health. At the same time, this poem has a strong artistic appeal, so it has been praised by people for thousands of years. A widely acclaimed masterpiece.
2. In the ninth year of Xining, Emperor Shenzong of the Song Dynasty (1076), this year's Mid-Autumn Festival is the third year of Su Shi's poem.
The word is divided into ties and future ties, the full moon of the Mid-Autumn Festival, a glass of wine, more words, melancholy, confusion, fantasy, lovesickness, and ultimately transparency when thinking of this word. Su Shi, in the preface of the word, wrote: "Hare Mid-Autumn Festival, drinking joyfully until dawn, waiting for this article, and pregnant with a child." We close our eyes and put ourselves in this scene with the ambiguous perfume and alcohol remaining in the glass. It flows in the blood, and together with caution, it violently touches the sensitive nerves of the drinker. It was a drunken experience, but I also saw some things and heard some thoughts. How did you feel at that moment? Next month, when someone is drunk, they may not be able to recognize something that is blurry or blurry in their vision. I think that to cover ambiguity, there must be some determination of dominant human will.
? "Comparative study? Ask the blue sky for wine." Time moves, and the times are constantly changing, but it seems that there is no way of self-catharsis that can be easily changed. I remember many times I saw people drunk live on TV and they exposed themselves to shaking visual space with their desire to ask questions but didn't seem to be trying to find any of the answers you wanted. Autumn always brings a very powerful emotion of lovesickness. Although he also encountered a kind of lovesickness loneliness, it cannot be said that that night was the remaining 364 years later. Maybe people have gotten used to it as an excuse to quietly admit a negative side. Su Shi stared at the moon in the dark blue sky, with the aftertaste of alcohol in his throat, setting questions, and we saw his confusion and melancholy mood. In such a set of requirements, it reminds me of "Blue Sky Moon Time". Tingbei 1 asked Li Bai to write: "Jiu Asks the Moon" I feel that the sky, because of its vastness and tolerance, has lost the meaning of life in the universe, but It is found that the answer to the question of open-ended ridicule is buried too deep, but it may be a question of heaven favored by the ancients, or a manifestation of stubbornness. Knowing the palace in the sky, what year is it today? "This is an answer to the previous question and sets up new questions for Su Shi's deeper thinking. It shows the natural and reasonable two related questions produced by the poet's rich fantasy.
? "I If they want to take advantage of the wind to go back, they are afraid that it will be cold in the high places. "Which poet writes about fantasy and reality. Su Shi is a simple indulgence of nature, because in his "San Du Fu", inadvertently, the poet's own things are blended together. I think this may be Because Su Shi's people have a romantic character and elegant feeling, perhaps because of the thought and spirit of nature - this does not bring any detention and oppression to objective entities, and they also more or less downplay the subjectivity that makes people suffer. Feelings. When Su Shi suffered political setbacks - instead of being transferred to local officials for political reforms, the future was bleak, plus points with his brothers in different places, as a powerful medicine for depression, his "wind went back" . "The thought of lightness. This exactly reflects Su Shi's idea of ??"birth". The last sentence of the poem "Dancing clarifying shadows, it seems that there is something in the world!" ", the friction between reality and fantasy, the hidden contradiction between Su Shi's "birth" and the complex mentality of the WTO. He once again raised questions about God and themselves that neither could answer, and felt desolate, helpless and lonely in their hearts. The naked "blue sky" set off the "moon", but the fantasy of reality and the true release of the soul.
I think that when the mood is complicated or confusing, relying on some kind of pure emotion may be the way to salvation. Su Shi's younger son missed not only the specific environment of the product, but also his way of self-comfort. In the following words, the poet Concil uses a beautiful art form to express the natural outpouring of personal feelings, and also allows us to see the "Song of Everlasting Sorrow" in life and the transformation of sadness into philosophical broadmindedness.
Turn to Zhu Pavilion, low Qihu, sleepless. "At this time, the moon is given signs of life. The carved doors and windows of the red pavilion flow, which exactly corresponds to the fluctuation of thoughts, Su Shi's moonlight, and the moonlight that moves the sleepless people last autumn night. This photo reminds me of Xiao Chang Recite Li Bai’s “Moonlight”: “The bright moonlight in front of the bed is suspected to be frost on the ground. I raise my eyes to the moon and lower my head to miss my hometown. "It seems that I always miss the bitter moonlight, and the intensity is deeper." There should be no hatred, what to do when? "People are accompanied by the shadows illuminated by the moonlight at night, and reluctantly see the lonely whole body more clearly. Su Shi encountered the moon and the bright side of the strongest and most complete lovesickness. The silent moon slowly released heat, and was basically the same. I don’t know. The poet’s rhetorical tone asks the moon: Is the moon an insult? Why does everyone choose to add so much "unfinished" song of regret to the farewell? Is this a mockery of a premeditated person? Sympathy?
“The moon waxes and wanes, and this is difficult to do in ancient times. "This is not only an answer to oneself, but also a poet's reflection on life: Since the "long history", there is no perfect thing - in a person's life, there must be pitiful joy, reunion and parting are just like the moon will meet the clouds. , the sun is shining, the belt is missing. Some people say that this is Su Shi's philosophy of life. He realizes that things are torn on both sides, and Su Shi's emotions lead to a rational, desolate and self-informed path to ease life. explanation.
But ask yourself: When people think of any other way out, you often find something similar that seems to be connected to the same fate, in order to get a trace of comfort? The last sentence of the whole chapter Su Shi wrote: "I hope people Long time, moon and new moon. A poem written by Xiezhuang in the Southern Song Dynasty reads: "Beauty Xishi, Chiangmai, Concil, the total moon, come across thousands of kilometers." Since nothing in the world is perfect, then there will be no sadness when parting with loved ones, but never Without health, drama goes to the moon. There is no doubt that the literal text confirms the poet's freedom and ease and broad mind - the poet seems to have his own ideas about life, to understand together with sublimation again, to be turned into a beautiful desire with all kinds of doubts, full of confusion and pain. The roaring emotion of hate after all replaces the positive philosophical emotion. But I would like to ask Su Shi not to dwell on the doubts in his heart. Is it really that easy to dissipate? , "pessimism" stacks up all the loneliness, confusion, despair, and helplessness. How much value exists in a visible abyss?
I remember Hu Tsai Tiao Xi Yuyin Cong of the Southern Song Dynasty "said:" Mid-Autumn Festival poems, from Dongpo's "Shui Tiao Ge Tou", are more useless than words. "I think people like the radical development trend of things, and I think this is a model that Su Shi chose to write this poem. This word is full of rich imagination, rich pictures, rich emotions and a turning point in thoughts - people suddenly Seeing the change of light. Unfortunately, I feel that saying these words reveals a surprise that jumps out and comes too quickly. It seems beyond the scope of time that can be measured. Therefore, some people believe that this word hides deception and heartache. The poet tried his best to cover up and conceal himself. Sadness. However, some people laugh at this idea, maybe it is the transition between music and sad moments, maybe there is no clear dividing line between music and sadness at all, Su Shi is just trying to express his inner thoughts and feelings in the transition period.