Southern Song Dynasty poet Yang Wanli's "Crossing Songyuan Chenchuiqigongtian":
Mo Yan said that it would be easy to go down to the ridge, and it would make pedestrians like it.
Entering the circle of thousands of mountains, every mountain passes through its obstacles.
Vernacular translation:
Don’t leave the predicament simply by saying that you are coming down the mountain
If you say this, you will make your fellow travelers feel happy in vain
< p>Since you have entered the endless mountainsAfter passing this mountain, there will be another mountain blocking the road
Commentary:
Not to mention that it is not difficult to come down from the mountain. Before going down the mountain, the passers-by often rejoice in vain. After walking into the mountains, you came out of one mountain, but you were blocked by another mountain. With the help of scene descriptions and vivid metaphors, the poet explains a profound truth of universal significance by writing about the feelings of traveling in mountainous areas: no matter what people do, they must fully estimate the difficulties on the way forward, and do not be distracted by one thing or another. Intoxicated by success. When grasping the theme of this poem, we should first position the style as a philosophical poem, and then we can quickly know that this poem expresses the feelings of mountain climbing, but actually talks about the philosophy of life: when you achieve certain results, you must not be complacent. Be complacent and should keep making progress.
Appreciation:
The first half of the poem is discussion, and the second half is description. The two constitute the internal connection of first effect and later cause, both of which are permeated with the poet's rich thoughts and feelings, creating It creates a profound artistic conception. It is through this profound artistic conception that a profound philosophy is expressed: Is there no difficulty in life? Life is a constant struggle against "difficulties". A life without "difficulties" cannot be achieved in the real society. Doesn't exist.
This poem is simple, vivid, and expressive. The word "empty" highlights the loss of the "pedestrian" after being "earned". The use of words such as "release" and "block" endows "Wanshan" with human thoughts and character, making Wanshan come alive.
With the help of scene descriptions and vivid metaphors, the poet explains a profound truth of universal significance by writing about the feelings of traveling in mountainous areas: no matter what people do, they must be fully prepared for the difficulties on the way forward. Don't be intoxicated by temporary success.
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Introduction to the poet:
Yang Wanli (1127-1206), courtesy name Tingxiu, self-titled Chengzhai Yike, Jishui Nanxi (now Jishui) A native of Kuantang Village, Huangqiao Township, County. He successively served as Taichang Cheng and the right minister of the Ministry of Rites, Guangdong Tidian Prison, the left minister of the Ministry of Personnel and the prince's minister, and he was a bachelor of Baomo Pavilion. He is an outstanding poet in the Southern Song Dynasty. He is as famous as Lu You, Fan Chengda and You Miao, and is regarded as one of the "Four Great Masters of the Southern Song Dynasty" by later generations.
In the spring of the 24th year of Shaoxing (1154), Yang Wanli passed the imperial examination and was granted the title of Sihu of Ganzhou to join the army. In the twenty-ninth year (1159), he was transferred to the position of Prime Minister of Lingling County, Yongzhou. In the spring of the third year of Qiandao (1167), Yang Wanli came to Lin'an and wrote 30 political treatises "Qianli Ce". He profoundly summarized the historical lessons of the difficult period of Jingkang, bluntly criticized the corruption of the imperial court, and put forward a set of policies for revitalizing the country. The strategy fully demonstrated Yang Wanli's political talent.
Yang Wanli is a passionate patriot and a sober politician. He advocated the war of resistance throughout his life and always opposed bending the knee to negotiate for peace. In the many "books", "policies" and "notes" written to the emperor, he repeatedly stated the country's ills and disadvantages and tried his best to avoid the mistake of surrender. He was upright and upright, spoke out when things happened, pointed out the evils of the times, and had no scruples, so he was never of great use.
Yang Wanli is a famous poet in ancient my country. His poetry creation followed a path from learning widely and learning from many teachers to facing reality and learning from nature. It became a family of its own and formed a unique poetic style. He created his new, strange, lively, fast, interesting and humorous "Chengzhai Style", which is unique in the history of Chinese poetry and established his own school of poetry.
In his later years, Yang Wanli disobeyed Prime Minister Han Yuzhou and lived in Jishui for fifteen years. He died of worry and anger at the age of 80. He was given the posthumous title Wenjie and posthumously awarded him the title of Doctor Guanglu.
He wrote a lot in his life. It is said that he wrote more than 20,000 poems, and there are more than 4,200 existing poems. There are 133 volumes of poems and essays in the "Chengzhai Collection" currently preserved, and there are works such as "Collected Poems of Yang Wenjie", "Yang Wenjie Yi Zhuan", "Collected Works of Yang Wenjie" and other works handed down to the world.