Isaiah 44 correctly explains it verse by verse.

The original text of 1 begins with "now", indicating that 1-5 is a logical continuation of 43 26-28. In the Dead Sea scroll Isaiah, 44 1 is associated with 43/28. As soon as God announced that he would "make Jacob a curse and Israel a disgrace" (43: 28), he immediately called the same person kindly: "My servant Jacob, Israel whom I have chosen, now listen" (1 verse)! Although god has brought rebellious people to a desperate situation, he will not leave them there; No matter how poor people are, God will let them see the hope of redemption in despair.

"Artificial? /aw-saw' (section 2), the original text is the same word as "making" (section 13, section 23) and "creating" (section 24), which means "making and completing" (Chuangyi 7, 16, 25, 26, 33 2 2, 3, 4, 18). This word was used 10 times in the original text of chapter 43-44.

"Made? /Yaw-tsar' "(2,21,24), the original text is the same word as" manufacturing "(9, 10) and" knocking "(12), which means" shaping and shaping "(Gen. 2,7,

Although God's people have sinned since their ancestors (43: 27), God has always been "the Lord who made you from the womb and will help you" (v. 2). This fact predates human crimes and will never be erased by human sins. "Before the creation, God chose us in Christ" (Christopher. 1: 4). Before we were born, didn't know good and evil, and didn't believe in the Lord, God began to "create" us, attract us and call us. After we believed in the Lord, God "created" us through various environmental opportunities. All the work he has done on us is to make us completely abandon ourselves and "trust the Lord honestly" (10: 20) and let him "make" us into the style he wants.

"My servant Jacob, Jeshurun whom I have chosen" (v.2) means that since God has promised to "blot out" (43: 25) their transgressions and "not remember" (43: 25) their sins, the disciplined people are "not afraid" of being rejected by God and need not worry about "servants" and "voters".

"Jeshurun" is used as another name for Israel in poetry, meaning "upright man" (Deuteronomy 3215; 335, 26).

God "watered" with the Holy Spirit (v. 3; Thirty-two 15) is a metaphor for giving the Holy Spirit to those in need (Acts 2: 2-3), just like "making the thirsty drink water and the river water the dry land" (v. 3). The result of the Holy Spirit's "watering" does not necessarily have physical feelings or external manifestations, but it will definitely change people's lives and turn deaf and blind servants into "Israelis" who are truly committed to God (v. 5). In the future, the descendants of faith will be watered by the Holy Spirit (GenXXVIII14; Gal 3: 29) They will be proud of "Lord, Lord" (v. 5) and strive to "call themselves Israel in Jacob's name" (v. 5). Their spiritual revival will be contrasted with the failure history of "Jacob became a curse and Israel became a disgrace" (43: 28).

Although God told the people not to be afraid, how should the people solve their sins and disobedience (43: 27)? How can a righteous God "blot out" the transgressions of the people and "not remember" their sins? Therefore, God declared to these deaf and blind servants that he not only passively "smeared" transgressions, but also actively gave his own spirit (v. 3) and blessed the people with new life (v. 4). God's process of "cultivating" people includes four steps:

God brought back those who were taken captive in the spirit (43:14-21);

God blotted out man's transgressions (43: 25);

God changes human life (443-4);

People responded to God's salvation (44: 5