As early as the 6th century BC, Ju Lushi, the Persian tribal leader of Iran, established a unified slavery empire, Achemani State. Before the 3rd century A.D., ancient Persian (cuneiform) was widely used in southwestern Iran, and the words carved on the mountain near Kermanshah in western Iran about the achievements of King Darius (reigned from 5265438 BC to 485 BC) were ancient Persian. Avisto is spoken in northeastern Iran, and there are budding poems in the Zoroastrian text Avisto. However, among the conquered peoples, three showed irreconcilable differences with Persian rule, namely Babylonians, Egyptians and Asian Greeks. In the critical period of 522 BC, the Babylonians not only had one uprising, but twice. In 484 BC, they rebelled again. This time, however, the Persians ruthlessly suppressed the uprising, and the Babylonians were devastated from then on until they were finally liberated by Alexander. The Persians could not let the Babylonians out of their control. Babylon was the granary and factory of the Persian Empire and the hub of the inland transportation network of the Empire. On the other hand, the occupation of Egypt was a huge burden to the Persian Empire, just as it was a burden to the Assyrians. Egypt is farther away from farce than from Assyria. When resisting Asian masters on the mainland, it can receive reinforcements from the Greeks from the sea. Although Egypt suffered a crushing defeat in 522 BC, it rose again at the end of Darius I's rule, and they gained independence twice in 464-455 BC, 404 BC or 395-343 BC. When it was conquered by Persians again, it was only ten years before the Persian Empire itself was overthrown.
The Persian empire was short-lived, but its religious tolerance policy had a lasting impact. This policy conforms to the trend of religious harmony among different faiths, which was promoted by the exile policies of Assyrians and Babylonians. Conquerors can exile the members of the conquered ruling group, but not their gods. Farmers who stay in the local area will continue to worship them, and immigrants cannot turn a blind eye to them. The worship ceremony of God in Bethel, the main religious shrine in the former kingdom of Israel, was brought eastward to Babylonia and southward to Eli Fantini, the border fortress under the first waterfall of the Nile. In the 5th century BC, in this place, a Jewish garrison serving the Persians offered sacrifices to Ashmon, Annette and Jehovah at the same time. The soldiers of this army are all descendants of Jews who hid in Egypt to escape the bad luck of being exiled to Babylon by King Nebuchadnezzar.
The Jewish community in Elfantini maintains friendly correspondence with Shambhala, the chief of Samaria. During Persian rule, Jerusalem belonged to Samaria before Nehemiah's mission. Judging from the surname of Shambhala (Sinu Balet), he is a descendant of Babylonian exiles. Judging from the names of his sons (Daraya and Sheremeyer), they are all followers of the Lord, not worshippers of the moon god. At this time, the residents of Samaria have strictly and exclusively believed in the Lord. Except for the Five Books of Moses, they do not recognize any handwritten documents as classics, nor do they recognize the existence of non-handwritten classics. However, when Nehemiah, the representative of the Jewish community in Babylon, arrived in Jerusalem by imperial edict, Shambhala clashed with him. In order to make Nehemiah and Ezra finish their decisive work, the Persian imperial government unwisely changed its universal tolerance policy completely. This unusual catering attitude undermined one of the most important codes of conduct of the Persian government itself. This is a passive state behavior, but compared with any active behavior of Persian government, this passive behavior has caused more serious consequences. This is a mockery of history.