Qu Yuan's Historical Background

Qu Yuan (340-278 BC), surnamed Qu, was born in Danyang (now Zigui, Hubei Province) of Chu at the end of the Warring States Period and descended from Qu Xian, the son of Xiong Tong. One of the greatest poets in China. Qu Yuan was deeply trusted by Chu Huaiwang in his early years and was a leftist. He often discussed state affairs with Chu Huaiwang and participated in the formulation of laws. While presiding over foreign affairs. He advocated that Chu should unite with Qi and * * * should contend with Qin. With the efforts of Qu Yuan, the national strength of Chu State has been enhanced. However, due to Qu Yuan's honest and frank personality and the slander and rejection of others, Qu Yuan was gradually alienated by Chu Huaiwang. In the first 305 years, Qu Yuan opposed the conclusion of the Yellow Thorn Alliance between Chu Huaiwang and Qin, but Chu completely embraced Qin. Qu Yuan was also expelled from the capital by Chu Huaiwang and exiled to the Northern Han Dynasty. Qu Yuan was expelled from Du Ying. During his exile, Qu Yuan felt depressed and began to create literature. His works are full of attachment to Chu and enthusiasm for the country and the people. His works, gorgeous words, strange imagination, novel metaphors and profound connotations have become one of the origins of China literature. In the first 278 years, the general of the State of Qin conquered the capital in vain. In desperation and indignation, Qu Yuan threw a big stone into the Miluo River and died. Legend has it that local people threw zongzi to fish to prevent Qu Yuan's body from being eaten by fish, and later it gradually formed a ceremony. From now on, the fifth day of the fifth lunar month is the Dragon Boat Festival. People will eat zongzi and row dragon boats to commemorate this great patriotic poet. 1953 is the 2230th anniversary of Qu Yuan's death. The World Peace Council passed a resolution that Qu Yuan was one of the four cultural celebrities in the world that year. There are 25 pieces of his works, the titles of which are: Nine Songs, Evocation of Soul, Tian Wen, Li Sao, Nine Chapters, Buju, Fisherman, National subjugation, Shao Siming, and Jun on the Cloud.

Li Sao is the representative work of Qu Yuan, and it is an autobiographical lyric poem. The whole poem * * * more than three hundred and seventy sentences, nearly two thousand five hundred words. The word "Li Sao" has had several explanations since ancient times. Sima Qian thought it meant suffering. He said in Historical Records Biography of Qu Yuan and Biography of Jia Sheng: "Those who leave Sao are still worried." Ban Gu of Han Dynasty also said in Preface to Zan Li Sao: "Parting is still a shame and a kind of sorrow. I know that I am worried as a speech. " Wang Yi explained it as the sadness of parting, and the Preface of the Songs of Chu Lisao said: "Leave, never leave; Sao, sorrow; Meridian and diameter also; Say that you have exiled yourself and left, you are still worried about it, and you still follow the path and advise you with the wind. " These two kinds have great influence in history. After all, the age difference between Sima Qian and Qu Yuan is not far. There are many words "leaving you" or "leaving sorrow" in Chu Ci, and "leaving" cannot be interpreted as "leaving", so Sima Qian's statement is the most credible. It is generally believed that Li Sao was written when Qu Yuan left Du Ying for Hanbei. Historical Records Biography of Qu Yuan and Jia Sheng said that Qu Yuan was alienated by Wang Huai because of Shangguan doctor Jin Shangzhi. "Qu Ping's illness, not clever enough, flattery, evil songs harm the public, Fang Zhengzhi can't stand it, because of its sad Zen and write" Li Sao ". He also believes that Li Sao was written when Chu Huaiwang alienated Qu Yuan.

Lisao

Li Sao reflects Qu Yuan's indignation at the dark and decadent politics of Chu, his sorrow that he loves the country and is willing to work for it, and his sorrow that he has been treated unfairly. The whole poem is full of sadness and strong feelings, and his anguish and sadness are ruthlessly repeated by generate, thus forming the characteristics of poetry in form. At first glance, there seems to be no distinction between arts and sciences, but it is actually a reflection of the development law of his thoughts and feelings. Li Sao can be roughly divided into two parts. The first part, from the beginning to "I can punish my heart", first describes my family life, thinking that I was born in a famous family and was born in a beautiful day, so I have "inner beauty". He persisted in self-cultivation tirelessly, hoping to guide the king, prosper the country and realize the ideal of "American politics", but he was wronged because of the slander of "party member" and the king's vacillation. Under the sharp conflict between ideal and reality, Qu Yuan said that "although he has not changed his body, there is still room for punishment", which shows his unshakable sentiment. The second half is wonderful. After telling Zhong Hua (Shun) his grievances, Qu Yuan began to "float up and down" and "float for women", but these actions ended in failure. The last flight, because I miss my country, I can't miss it anymore. These symbolic actions show Qu Yuan's difficult choice of where to go in his depression and hesitation, and highlight Qu Yuan's deep love for the country.

As for the background of Li Sao, one of the focuses of debate is whether Qu Yuan was created when he was alienated or exiled by Chu Huaiwang. According to Records of Historical Records and Biographies of Qu Yuan, the young and promising Qu Yuan was slandered by his colleague Shangguan Doctor (Shanxi Merchants), and Chu Huaiwang alienated him. He wrote Li Sao with sadness and meditation. The preface to Historical Records Taishi Gong said: "Qu Yuan was demoted and wrote Li Sao." It is also said in Baoren An Shu: "Qu Yuan was exiled, but he was endowed with Li Sao." Sima Qian's account of the same incident is obviously contradictory.

Due to the lack of reliable historical materials, finding evidence from the poem itself is a good way to solve this problem. There is such a line in the poem: "If we are different, I will die far away." Self-neglect refers to a positive attitude, not being released. In addition, some people suspect that it was written after Qu Yuan's exile, because there is a sentence in the poem "Qu Yuan and Zheng Xi in southern Hunan", which is not credible. Because the second half of Li Sao is a trip in the writer's imagination, "Jiyuan and Zheng Xi in southern Hunan" is not true.

In a word, the statements in Historical Records and Biographies of Qu Yuan are credible. However, Records of the Historian, Biography of Taishigong and Letter to Ren An are both lyrical words, which may be that they are not faithful to historical facts when writing.

Sima Qian quoted Liu An's Biography of Li Sao in Historical Records of Qu Yuan, saying: "Qu Ping's sick king was not obedient, but flattered the Ming Dynasty, and the evil songs were harmful to the public, so Fang Zhengzhi could not tolerate it, so he wrote Li Sao with sad Zen"; He also said: "Qu Yuan went straight on the right path, exhausted loyalty and wisdom to serve the monarch and made the world poor. Believe and see doubt, be loyal and slander, can you have no complaints? Qu Ping's work "Li Sao" is self-blaming. " Qu Yuan's "sadness" and resentment are closely related to the political reality of Chu State. Li Sao is a political lyric poem written by him according to the political reality of Chu State and his own grievances. Because the twists and turns describe the poet's life experience, thoughts and circumstances, some people regard it as an image record of Qu Yuan's life course and call it the poet's autobiography.

When Lisao was written, Liu Xiang, Ban Gu, Wang Yi, Ying Shao in the Han Dynasty and Wang Fuzhi in the Qing Dynasty all thought it was a work of the Wang Huai era, while later scholars generally thought it was a work of the Qing Xiang era. Sima Qian said in the preface to Historical Records Taishi Gong: "Qu Yuan was demoted and wrote Li Sao." This is considered to be after exile. Now people have different opinions about it, some say it was done after being dismissed, some say it was done after being released, some say it was done at the end of the year or at the beginning of Wang Xiang's life, and some say it was done at the beginning of Wang Xiang's life. So far, there is no conclusion.

It is generally believed that Li Sao was written when Qu Yuan left Du Ying for Hanbei. Historical Records Biography of Qu Yuan and Jia Sheng said that Qu Yuan was alienated by Wang Huai because of Shangguan doctor Jin Shangzhi. "Qu Ping's illness, not clever enough, flattery, evil songs harm the public, Fang Zhengzhi can't stand it, because of its sad Zen and write" Li Sao ". He also believes that Li Sao was written when Chu Huaiwang alienated Qu Yuan.