The first verse in The Doctrine of the Mean
A gentleman respects virtue, while the Tao asks about learning, which is broad, subtle, extremely clear, and the doctrine of the mean. Review old things, learn new things, and be sincere and respectful. -Chapter 27 of the Doctrine of the Mean
Loyalty and forgiveness are not far from violating the Tao. Don't do to others what you don't want to do to yourself. -Chapter 13 of the Doctrine of the Mean
Revise old things, learn new things, be sincere and worship gifts. -Chapter 27 of the Doctrine of the Mean
People still regret the vastness of heaven and earth. Therefore, a gentleman's language is big, and the world can't carry it, and the language is small, and the world can't break it. -"The Doctrine of the Mean, Chapter 12"
A gentleman is guilty of introspection and has no evil intentions. What a gentleman can't reach is invisible to others. -"The Doctrine of the Mean Chapter 33"
Shun's great knowledge is also related to it! Shun is good at asking questions and good at observing your words. Conceal evil and promote good. Hold both ends and use them for the people. His thought is smooth! -"The Doctrine of the Mean, Chapter 6"
Those who are also Taoist cannot leave for a moment; Can leave, not the Tao. Therefore, a gentleman is wary of what he doesn't see, and fear is almost unheard of. -"The Doctrine of the Mean, Chapter 1"
What good people hate and what bad people like is the nature of teasing people, and disasters will catch their husbands. -"Chapter 11 of the University"
The trip to Yongde is wordless; If there are some shortcomings, I dare not be reluctant-Chapter 13 of the Doctrine of the Mean
Today, there are so many days and days, and they are infinite. The sun, the moon and the stars are related, and everything is covered. -"The Doctrine of the Mean Chapter 26"
Today, there are many stones in Fushan Mountain, and they are vast, where plants and animals live, and treasures flourish. -"The Doctrine of the Mean, Chapter 26"
A sincere person is not self-contained. So it's a success. Be kind to yourself. You know what you've achieved. The virtue of sex is also the way to close the outside and the inside. Therefore, it is appropriate to take measures at the right time. -"The Doctrine of the Mean, Chapter 25"
Those who are filial are good at following people's aspirations and telling people's affairs. -"The Doctrine of the Mean, Chapter 19"
The doctrine of the mean is the best! People seldom last long. -"The Doctrine of the Mean, Chapter III"
Be lenient and gentle to teach, and the south is strong if you don't report it. A gentleman lives there. -chapter 1 of the golden mean
is also a great foundation in the world. He who is in harmony is also in the world. -"The Doctrine of the Mean, Chapter 1"
Today, there is a handful of soil in my husband's land, and it is wide and thick to carry Hua Yue without being heavy, and it vibrates the rivers and seas without venting, and everything is full of things. -chapter 26 of the doctrine of the mean
be knowledgeable, interrogate, think carefully, distinguish clearly, and stick to it. -"The Doctrine of the Mean, Chapter 2"
The way of a gentleman is dark but Ri Zhang; The villain's way, however, is dying. -"The Doctrine of the Mean, Chapter 33"
Learning is close to knowing. Practicing near benevolence. Knowing shame is almost brave. -"The Doctrine of the Mean, Chapter 2"
If you are right and don't ask for others, you will have no complaints. I don't complain about heaven, but I don't care about others. -"The Doctrine of the Mean, Chapter 14"
A gentleman is harmonious and does not flow; Strong and correct. Neutral and impartial; Strong and correct. State-owned roads remain unchanged; Strong and correct. There is no way in the country, and it will remain unchanged until death; Strong and correct. -"The Doctrine of the Mean, Chapter 1"
There are Fu Xue, Fu Neng of learning, and Fu Cuo also. If you ask questions, you will know them, and you will take measures. There are fu si, fu de of thinking, and fu CuO. There is a difference between Buddhism and Buddhism, and there is a difference between Buddhism and Buddhism, and there is a difference between Buddhism and Buddhism. Tao is parallel but not contrary. Xiaodechuanliu; Dade Dunhua -"The Doctrine of the Mean, Chapter 3"
If a person can do it, he will do it. People can do it in ten ways, and they can do it in thousands. -Chapter 2 of the Doctrine of the Mean
Only when the world is sincere can we master the great classics of the world and establish the great foundation of the world-Chapter 32 of the Doctrine of the Mean
A gentleman lives in an easy place, and a villain takes risks to be lucky. -"The Doctrine of the Mean, Chapter 14"
Rich and prosperous; Being poor and humble, but doing it is almost poor and humble —— Chapter 14 of the Doctrine of the Mean
The second verse in The Doctrine of the Mean
A gentleman moves and the world is the way of the world, while doing it is the way of the world, and saying that the world is the way of the world. -Chapter 29 of the Doctrine of the Mean
The nature of destiny; The nature is the Tao-The Doctrine of the Mean Chapter I
was born with it; Or learn and know; Or you know it when you are trapped: if you know it, you will know it. -"The Doctrine of the Mean, Chapter 2"
The sincere person is self-contained, and the Tao is self-contained. -"The Doctrine of the Mean, Chapter 25"
If you are not arrogant, you will be inferior. There is a state-owned road, and its words are enough to prosper; The country has no way, and its silence is enough. -"The Doctrine of the Mean, Chapter 27"
A gentleman is unmoved and respectful, but he does not keep his word. -"The Doctrine of the Mean, Chapter 33"
The way of a gentleman, however, Ri Zhang; The villain's way, however, is dying. -chapter 33 of the golden mean
the way of heaven and earth is broad, generous, lofty, bright, leisurely and long. -"The Doctrine of the Mean, Chapter 26"
Sincere people, the way of heaven is also. Honest people, people's way is also. Honest people, unwilling to think without thinking: calm in the middle, saints also. Those who are sincere, those who choose goodness and are stubborn-Chapter 2 of the Doctrine of the Mean
is sincere and clear, which means nature; Self-evident sincerity means teaching. -Chapter 21 of the Doctrine of the Mean
followed by music. Qu can be sincere. Honesty is shape. The shape is followed. Writing is clear. Ming is moving. Move and change. Change is change. Only the sincerity in the world can be transformed. -"The Doctrine of the Mean Chapter 23"
Sincere people get it without hesitation: taking the middle road calmly is also a sage. -"The Doctrine of the Mean, Chapter 2"
I know what the Tao can't do: those who know it will pass it; Fools are not as good as others. I know that the Tao is unknown: the sage has passed it; Those who are corrupt are not as good as you. -"The Doctrine of the Mean, Chapter IV"
A gentleman must cultivate himself. Thinking about self-cultivation, you can't ignore your relatives. Think about things, don't be ignorant of people. If you think about people, you can't know the sky. -Chapter 2 of the Doctrine of the Mean
Foolish but good at self-use, cheap but good at self-study. -Chapter 28 of the Doctrine of the Mean
is rich, so it carries things. Clever, so the cover is also. It has a long history, so it has become a thing. -"The Doctrine of the Mean, Chapter 26"
Being in power is in people. Learn from others. Cultivate one's morality with Tao. Cultivate benevolence. -"The Doctrine of the Mean, Chapter 2"
All countries in the world can be equally; Jue Lu can be resigned; White blade, can also dance; The doctrine of the mean is impossible. -Chapter 9 of the Doctrine of the Mean
Poem III in The Doctrine of the Mean
If you are kind, you will be kissed. Those who are righteous should also respect the virtuous. -"The Doctrine of the Mean, Chapter 2"
The creatures in the sky must be profound because of their materials. Therefore, those who plant it cultivate it, and those who lean over it. -Chapter 17 of the Doctrine of the Mean
Although it has its place, it has no virtue and does not dare to be polite and happy. Although there is virtue, if there is no place, I dare not be polite. -"The Doctrine of the Mean, Chapter 28"
When the country is prosperous, there must be luck; If the country is going to die, there will be evil spirits. -"The Doctrine of the Mean, Chapter 24"
When fortunes are coming, good will be predicted; If you are not good, you must be a prophet. So sincere as a god. -Chapter 24 of the Doctrine of the Mean
A gentleman is not complacent. -"The Doctrine of the Mean, Chapter 14"
A gentleman is wary of not seeing what he sees, and fear is almost unheard of. -"The Doctrine of the Mean Chapter 1"
Only the sincerity in the world can do its best. If you can do your best, you can do your best. -"The Doctrine of the Mean, Chapter 22"
If you don't have the highest virtue, you can't concentrate on the highest way. -Chapter 27 of the Doctrine of the Mean
Everything breeds without harming each other. Tao is parallel but not contrary. -"The Doctrine of the Mean, Chapter 3"
A gentleman is willing to go beyond his position. -chapter 14 of the doctrine of the mean
people are not far from the road. People who are far away for Tao can't be for Tao. -"The Doctrine of the Mean, Chapter 13"
If everything in heaven and earth is contained, it will be repeated. It is like the wrong line at four o'clock, like the replacement of the sun and the moon. -"The Doctrine of the Mean, Chapter 3"
The way to be sincere can be known before. The country will prosper, and there must be auspicious; If the country is going to die, there will be evil spirits. -
Chapter 24 of the Doctrine of the Mean seems to be a gentleman. If you lose the right mandarin fish, you will seek the body instead. -Chapter 14 of the Doctrine of the Mean
The way of heaven and earth can be done in one word. If it is different, it will be unpredictable. -"The Doctrine of the Mean, Chapter 26"
The administration of civil and military affairs is based on the policy. If people exist, it will be a political move; When a person dies, his political interest is lost. -"The Doctrine of the Mean, Chapter 2"
Rich and prosperous; Being poor, being poor; Su Yi Di, line on Yi Di; Always in trouble, always in trouble. A gentleman is not complacent. -Chapter 14 of the Doctrine of the Mean
Those who are sincere choose good and stubborn. -Chapter 2 of the Doctrine of the Mean
Foolish but good at self-use, cheap but good at self-study. Born in this world, the anti-ancient way. This is a disaster and it is also a body. -Chapter 28 of the Doctrine of the Mean
A gentleman follows the path and gives up halfway: I can do what I can. -Chapter 11 of the Doctrine of the Mean