The original text (jiān jiā) is gray, and the Millennium frost. The so-called Iraqis are on the water side.
As a result, the road is blocked and long. Swim back from it, in the middle of the water
It's been a long time, and it hasn't changed for thousands of years. The so-called Iraqis are in the water (méi).
Go back and follow, the road is blocked (jι). Swim from it and swim in the water (chí).
Jia Cai, peace and prosperity have not passed. The so-called Iraqis are in the water.
Go back and follow, the road is blocked and turn right. From its upstream, swim in the water (zhǐ).
Note: (1) This poem is selected from The Book of Songs Qin Feng (Zhu's Biography of Poetry, Volume 6). Folk songs in Qin Feng and Qindi (in present-day central Shaanxi and eastern Gansu).
Jiān jiā, Ji: Zan, Jia: Wei, Wei. ⑵ Cang: dark blue, which translates to lush appearance.
In the following, "planting" and "mining" have the same meaning. (3) Iraqi: That person refers to the right person.
(4) White dew is frost: crystal dew condenses into frost. Concentrate into.
5] What you said, what you read, here refers to what you missed. On the other side of the water.
One side, the other side, is the other side of the water. Square, side.
(7) Upstream: Upstream. Vortex, water supply, countercurrent.
From there, chase her. Go upstream along the winding river and look for Iraqis.
From, following, catching up, here refers to the pursuit and search. Yes, this refers to Iraqis.
The road is blocked, and there are many obstacles on the road, so it is difficult to walk. Obstacles, dangers and difficult roads.
(8) Go upstream and downstream: Go downstream and find her. Swim upstream and swim downstream.
"Swim" leads to "flow", which refers to a once-through waterway. In the middle of the water: (That man) seems to be in the middle of the river.
It means they are not far apart, but they can't reach them. Wan, it seems, it seems.
⑽(xθ): drying. ⑾ Mae (méi): Shore, where aquatic plants meet.
⑿(jρ): Climbing, ascending, indicating that the road is steep and needs climbing. [13] chí: small continents, highlands and islands in the water.
14. Not yet: not yet, not yet finished, which means that dew has not been evaporated by the sun. Yes: the end.
⒂ (φ): water edge. Right: twists and turns, indicating that the road is curved.
⒆ (zhǐ): A small piece of land in the water. The reeds by the river are green and blue, when the dew condenses into frost.
The person I miss day and night, she is on the other side of the river. Sailing against the current to pursue her is dangerous and long.
Looking downstream, she seems to be in the middle of the water. The reeds are lush by the river, and the dew is not dry in the morning.
My ghost, she's on the other side of the river. Sailing against the current to pursue her, the road is bumpy and difficult to climb.
Down the river, she seems to be in the middle of the sandbar. The reeds by the river are more lush, and she still stays in the early morning Millennium.
The person I'm chasing hard, she's on the other side of the river. Sailing against the current to pursue her, the road is difficult and circuitous.
Looking downstream, it seems to be a sandbar in the water. Writing background There are always different opinions about the content of this poem.
To sum up, there are three main arguments: one is the theory of "stabbing Xianggong". "Preface to Mao's Poems" says: "Jia Xu, stab Xiang Gong also.
If you can't use rites of rites, you can't consolidate your country. Modern Su explained in the Book of Songs: "The so-called sage on the water side is a metaphor for the etiquette system of the Zhou Dynasty.
If you run the country against the rites in the Book of Rites, then "the Tao will be long if it is blocked", "the Tao will be broken" and "the Tao will be right", that is, it cannot be done and cannot be cured. If you follow Zhou's rites, then the water, the water.
"Water swimming" means that there is hope for governing the country. "The second is" recruiting talents ".
Both Yao Jiheng's General Theory of the Book of Songs and Fang Yurun's Primitive Book of Songs are poems that introduce sages. "Yiren" means "sages": "sages live in seclusion on the waterfront, but people want to see them." Or, saying, "You don't follow the path of seeking seclusion, and hermits avoid it."
The third is the theory of "love". Today, Lan Juyou, Fan, Gao Ting, Lu Huiwen and others all hold "love songs".
For example, Lu Huiwen said: "This is a love song, and the poet is in trouble because the lover he is pursuing is out of reach. It is an implicit metaphor to say that the river is impassable. "
Because the original writing method of this poem can't be verified, and the reference of "Iraqi" in the poem is also difficult to gain credit, it is difficult to draw a conclusion on the above three theories. Here, let's take it as a love poem.
Jia Jian belongs to Qin Feng. When Wang Xiaoshi was in Zhou Dynasty, Fei Zi, the ancestor of Qin State, was sealed in Qin Valley (now Tianshui, Gansu).
When Wang Ping moved eastward, Qin Xianggong was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi).
The Qin area includes the area from Guanzhong of Shaanxi to southeastern Gansu. Qin Feng * * * ten articles, mostly folk songs in the Eastern Zhou Dynasty.
A brief comment on "Acacia writes about the past, but there is no armor". "The so-called acacia, hope but not, see but not; Although you work hard and give everything you want, you will never get it.
So the faint feelings are beyond words. I smell string songs, and the string stops and the sound is in my ears; After reading "Jia Jian" today, the article stops here, and the rest of my feelings never leave.
A reed, a reed, a wandering thing, swaying with the wind, but stopping at its roots, if it floats, if it stops, if it has nothing. Infinite thoughts, wandering in a trance, worrying about the roots.
Roots, love also. Acacia is not as good as acacia
Exposed to things, disappeared in an instant. Buddha said: Everything has its own way, like a dream.
If dew is like electricity, it should be seen this way; Love is a thing, illusory and shapeless. Zhuangzi said: "Happiness comes from the air and steam it into bacteria." .
That makes sense. Dew condenses into frost.
Earth, air and body fluid are born from the ground, and thin and cold are frost. Beauty is not available, so lovesickness is very beneficial and affectionate.
So it is called "not yet" and "not yet". Although you can't get it, you will suffer.
Don't ask for it, love never leaves! This lovesickness is the most bitter! People who fall in love are the so-called Iraqis. However, on the water side, I don't know where it is.
Jia Changjiang has a poem: "But which corner of the mountain, how do I know, through all these clouds?" "If a husband is happy, he will ask for something, so he waded through the water though he didn't know where he was.
It is called "back to back" and "back to back", which is also up and down. Moreover, the road twists and turns are hard to find, which is really a "up, he looks for green vanity, down, and the grave."
But in the end, "but he failed, and in two places, he didn't find the person he was looking for", but the pursuer was a phantom cloud, hidden from the mirror and would not be available. Acacia is beneficial, just like the shadow in front, within reach, but out of reach.
The phrase "everything is in the middle of the water" is as long as the sound of a broken string. Every time I read this, I can't help but rejoice, sigh, complain and cry.
2. The full text translated Guan Yu and Wei Jia 1, and Guan Yu translated Guan Yu and Ming's pheasant dove, accompanied by a small continent in the river.
That beautiful and virtuous woman is a good spouse of a gentleman. Uneven shepherd's purse, from left to right.
That beautiful and virtuous woman wants to pursue her when she wakes up. I can't get it when I pursue it, and I always miss her day and night.
I miss you so much that I can't sleep. Pick the shepherd's purse from left to right.
The beautiful and virtuous woman approached her by playing the harp. Rugged shepherd's purse, pulled from left to right.
A beautiful and virtuous woman rings bells and drums to please her. Guan Yu's original Guan Yu was in Hezhou.
A beautiful and virtuous woman is a good spouse of a gentleman. Mix shepherd's purse and salvage it from left to right.
A beautiful and virtuous woman wakes up to pursue her. If you can't pursue it, the black nightclub misses her during the day.
Miss Long, I can't sleep over and over again. Mix shepherd's purse and choose from left to right.
A beautiful and virtuous woman came to her with a couple and a couple. Pull shepherd's purse from left to right.
A beautiful and virtuous woman rings the bell to please her. 2. A large area of reeds is green, and the dew in the morning turns into frost.
I miss my sweetheart. Standing on the other side of the river
Go against the current to pursue her (him), and the road to follow her (him) is dangerous and long. Looking downstream, she (he) seems to be in the middle of the river.
A large area of reeds is sad, and the dew in the morning has not dried. I miss my sweetheart.
She (he) is across the river. Pursuing her (him) against the current is bumpy and difficult.
Down the river, she (he) seems to be in a small continent in the water. The reeds by the river are lush and continuous, and the dew in the morning has not evaporated.
I miss my sweetheart. She (he) is on the river bank.
Sailing against the current to pursue her (him), the road is tortuous and dangerous. Down the river, she (he) seems to be on the beach in the water.
The original text is pale and the white dew is frost. The so-called Iraqis are on the water side.
Tracing back and forth, the road is blocked and long. Swim back from it, in the middle of the water
It's been a long time, and it hasn't changed for thousands of years. The so-called Iraqis are in the water.
Tracing back and forth from it, the road is blocked and broken. Swim back from the inside and swim in the water.
Jia Cai, peace and prosperity have not passed. The so-called Iraqis are in the water.
Go back and follow, the road is blocked and turn right. Swim back from the inside and swim in the water.
Guo Feng Nan Zhou Guanluo is the first poem in the Book of Songs, the first collection of poems in ancient China, and it is generally considered as a love song describing the love between men and women. This poem skillfully adopts the expression of "xing" in art.
In the first chapter, the pheasants are singing and falling in love, which raises the association of a lady with a gentleman. In the next chapter, the act of picking shepherd's purse leads to the hero's crazy love and pursuit of women.
The language of the whole poem is beautiful, and it is good at using double tones, overlapping rhymes and overlapping words, which enhances the phonological beauty of the whole poem and the vividness of pictophonetic expression. Feng Jiajian in Qin Dynasty is one of the Book of Songs, a collection of China's ancient realistic poems.
The whole poem consists of three chapters with eight sentences in each chapter. This poem was once regarded as a mockery of Qin Xianggong's failure to consolidate the country with Zhou Li, or as a pity for its failure to attract hermits and sages; Now it is generally believed that this is a love song, which is about the melancholy and depression when you pursue what you love but can't get what you love.
The whole poem consists of three chapters, and the last two chapters are only slightly changed compared with the first chapter, which has formed the effect of harmonious internal rhythm and uneven rhythm between chapters, and also caused the reciprocating advancement of semantics. References:
National Wind Nan Zhou Official Gong-Baidu Encyclopedia Reference:
Qin Jian-Baidu Encyclopedia.
3. Appreciate the white dew as frost. The Complete Translation of Jiaxu was returned to Qin Feng and Zhou Dynasty, and the ancestor of Qin Dynasty was enfeoffed in Qin Valley (now Tianshui, Gansu). When Pingdong moved eastward, he was escorted by troops and got a large fief in the west of Qishan. Later, Qin gradually moved eastward, all in Yong (now Xingping, Shaanxi). Some people say that the poet satirized that Qin Xianggong could not be a good corporal through his bosom friend, which led to the hermit of the wise men and refused to come out to be an official; Some people say that the author is a hermit, and this poem is the work of Zhi Ming. We are poetic, but the love between men and women is not clearly shown in the poem. Besides, it is difficult to judge whether "Iraqi" is a man or a woman. It is even more unfounded to say that it is a satire. Therefore, we only regard "Iraqi people" as the person whom the author admires and loves, whether male or female. The crystal dew has condensed into the thick cream of white brush, the slight autumn wind sends the coolness of the incoming people, and the boundless autumn water is full of chill. In this desolate and quiet late autumn morning, the poet sometimes stands, sometimes hesitates, sometimes looks up, and sometimes frowns and meditates. His anxiety appeared in front of our eyes from time to time. It turned out that he was longing for a friend.
4. Annotation translation and the full text of Autumn.
Jian Peijun Cang, the Millennium is frost.
The so-called Iraqi people are on the water side. ⑶
Go back and follow, (4) the road is blocked and long. ⑸
Swim back from the inside, [6] million is in the middle of the water. ⑺
Jia Jian is sad for thousands of years. ⑼
The so-called Iraqis are in the water. ⑽
Tracing back and forth from it, the road is blocked and broken. ⑾
Swim back from the inside and swim in the water. ⑿
Harvest, [13] white dew is not finished.
The so-called Iraqis are in the water. ⒁
Go back and follow, the road is blocked and turn right. ⒂
Swim back from the inside and swim in the water. ⒃
To annotate ...
⑴ Rudder: Rudder. Jia: Luye. Pale: A distinctive appearance. (2) "Iraqi" is still a person, and it is that person. Refers to the person sought by the poet. (3) Fang: Yuan Ye. "On the water side" means on the other side of the water. (4) Back: Sail against the current. This means going upstream along the water. Look at the following article "The road is blocked", and you can see that it is a land trip rather than a water trip. Hui: A winding river. From: Just now. 5] resistance: difficult. [6] "You" leads to "Liu", which is a DC waterway. (7) 10,000: Visible appearance. As can be seen from the above four sentences, the place where people are located seems to be the intersection of a winding water and a DC. If the poet goes downstream, he will see him on the other side of the winding water, as if surrounded by water; If you go to the upper reaches of Qushui, you can go around the other side's place, but the road is difficult and long. Being regarded as "growth" by "sadness" is still gray. Levies: I did it. ⑽ Mei: Where grass meets grass. ⑾ ⑾: Rise. ⑿: Highland in the water. [13] mining industry: still growing. [14]: water edge. ⒂ Right: Qu Ye. ⒃沚: Zhu Xiao.
[Notes]
Jian Peijun: Reed is green: lush appearance Iraqi: That person refers to the beloved: upstream: upstream: seeking resistance: dangerous upstream: downstream: like, like: lush appearance: dry Mae: shore. This poem expresses the admiration for the right person and the sadness that I can't get when I want to see him.
The object that the singer misses may be far away, so he can only miss and can't meet, so he is depressed.
I can't help it The longer you stay, the farther you block, and the deeper your feelings.
5. A Complete Collection of Classical Chinese Sentences 1, a famous proverb in ancient China. A gentleman can overcome difficulties by frugality.
-"Zhouyi Wu" 2. Only thrift can contribute to honesty, and forgiveness can become a virtue. -"Song Shi Fan Chunren Biography" 3. Knowledgeable, inquisitive and thoughtful.
-"The Analects of Confucius Zhang Zi" 4. It's never too late to mend. -"Warring States Policy, Chu Ce" 5. Harmony with others, tolerance with others, forgiveness with others, and harmony with gentlemen.
-Lin Bu's "Peace of Mind" 6. If you do more wrong, you will die. -"Zuo zhuan yin gongyuan" 7. Be ambitious.
-Zhuge Liang's Ten Exogenous Commandments 8. A saint can choose to speak before speaking, and choose the feasible before acting. -"Pipe" 9. Do as you would be done by.
-The Analects of Confucius Yan Yuan 10, the swallow knows the swan's ambition! -Historical Records Chen She Family 1 1 However, you can broaden your horizons by 300 miles as long as you go up a flight of stairs. -Wang Zhihuan's "Dengque Building" 12, you can't have a physical examination without preparation.
-"Shang Xun" 13, a gentleman is nothing more than being kind to others. -"Mencius Gong Sunchou" 14, the couple and the later family.
-A Study Tour of Mr. and Mrs. Qionglin 15, learning, interrogating, pondering, distinguishing and committing crimes. -golden mean 16, frugality, virtue * * * also; Waste is a great evil.
-Twenty-four Years of Zuo Zhuan and Zhuang Gong 17. It is not enough to discuss only those people who are ambitious and ashamed of poor food and clothing. -The Analects of Confucius 18, it is unwise to pass it without knowing it; Knowing without changing is not courage.
-Li Gou's Book of Changes 19, see the sage Si Qi, see the sage Si Qi introspection. -"The Analects of Confucius" 20. I will be loyal to my country when I am in danger.
-Zuo AD 2 1. Kindness and kindness are the wealth of a country. -"Zuo zhuan, six years of hidden tribute" 22. If you take it in moderation and use it in moderation, you will always be satisfied.
-"Zi Jian" 23. Qin hated it and died. Han Haomou was able to listen and prosper. -Xue Wei "Reading Record" 24. Where there is public interest, there must be justice and there must be metric system.
-Fu Xuan's annals of Fu Zi 25. Filial piety lies in quality, not appearance. -Huan Kuan's "On Salt and Iron and Filial Piety" 26. People are inherently mortal, either heavier than Mount Tai or lighter than a feather.
-Sima Qian's "Reporting Ren Anshu" 27. Work all day and keep pace with the times. -"Zhouyi Gan Classical Chinese" 28. I'm sorry for these difficulties.
-"Book of Rites Quli Shang" 29. Move (learn) when you see something good. If you have, you will change. -"Zhouyi Yixiang" 30, being smashed to pieces, not afraid, leaving innocence in the world.
-Yu Qian's Lyme Song 3 1, worrying about the world first, and enjoying the world later. -Fan Zhongyan's "Yueyang Tower" 32. It is better to retreat and form a net.
-"Biography of Han Shu Dong Zhongshu" 33. A gentleman is better than learning and practicing it. -Yang Xiong "cultivate one's morality" 34. A gentleman is virtuous and tolerant, knowing and tolerant of fools, broad and shallow, essence and tolerant of miscellaneous.
-"Xunzi Flying" 35, cold, and then know that the pine and cypress are dying. -"The Analects of Confucius" 36. Without faith, people can't stand.
-"The Analects of Confucius Yan Yuan" 37. Mourn for my parents and give birth to me. -"The Book of Songs, Xiaoya" 38. He who has no long-term worries must have near worries.
-"The Analects of Confucius Wei Linggong" 39. When you hear the Tao, you can die in the evening. -"The Analects of Confucius" 40. A single person is easy to fold, but many people are hard to destroy.
-Cui Hong's Records of the Western Qin Dynasty in the Thirty Kingdoms in the Spring and Autumn Period (4 1), which is correct in form and out of order; His body is not straight, although he disobeys. -"The Analects of Confucius Lutz" 42, do not cover the goodness of people, do not say the evil of people.
-"Warring States Policy Wei Ce" 43, seeking truth from facts. -"Hanshu Hejian Wang Xian Liu Dechuan" 44. Learning without thinking is useless, and thinking without learning is dangerous.
-"The Analects of Confucius governs" 45. If people are ashamed, they will do something wrong. -Zhu Zhuzi language, page 46. Not strong is not wise.
-"Mozi, cultivate one's morality" 47, public life is bright, partial to darkness. -"Xunzi Careful" 48. Strategically, the winner is thousands of miles away.
-"Historical Records, Biography of Emperor Gaozu" 49. Only a Taoist can prepare for unformed. -"Guanzi Herdsmen" 50, extremely happy and happy, bliss becomes sorrow; Desire cannot be vertical, and indulgence is a disaster.
-Jason Wu's Criminal Law for Zhenguan Politicians 5 1. Looking at the sages and aristocratic families of the past, we are thrifty and extravagant. -Li Shangyin "Shangshu" 52, a porridge and a meal, it is not easy to remember; It is difficult to keep thinking about material resources.
-Zhu Bailu's "family precepts" 53. Be careful in your words and actions. -"The Book of Rites and Dress" 54. Don't lower your ambition, and don't humiliate your body.
-"The Analects of Confucius" 55. Five punishments are not as good as one shame. -Lv Kun "* * * language governance" on page 56. The benevolent must be brave, and the brave need not be benevolent.
-"The Analects of Confucius" 57. The trip to the avenue is also open. -"Li Yun" 58. Knowing shame is almost brave.
-"The Book of Rites, the Doctrine of the Mean" 59. If you don't accumulate steps, you won't be Fiona Fang; If you don't accumulate small streams, you won't be a river. -"Xunzi, Encourage Learning" 60, people can't * * *, the shame of * * *, * *.
-"Mencius with all my heart" 6 1, public and private, people's capacity. -"Shangshu Zhou Guan" 62, seeing righteousness and not doing it, no courage and no plan.
-"The Analects of Confucius governs" 63. Who is wrong? It's hard to change after that. -"Zuo Zhuan" 64. Fame is more important than Mount Tai, and greed is lighter than a feather.
-Yu Qian "Untitled" 65. I dare not forget my motherland. -Lu You's "Illness Begins with a Book" 66. I took a long breath to hide my tears and mourn the hardships of people's lives.
-Qu Yuan's Li Sao, 67. Where there is a will, there is a way. -"Were Geng Yan Biography" 68. Don't say that Sang Yu is late, because it is still midsummer.
-Liu Yuxi's "Rewarding Lotte to See the Old" 69. Gentlemen are harmonious but different, while villains are at odds. -"The Analects of Confucius Lutz" 70. Young people are easy to learn, and an inch of time is not light.
-Zhu's "Persuasion" 7 1, if you are poor, you will be immune to it, and if you reach it, you will help the world. -"Mencius with all my heart" 72. Where righteousness lies, do not rely on power, regardless of profit.
-"Xunzi Honor and Disgrace" 73. Adhere to the castle peak and not relax, the root is breaking the rock. -Zheng Xie's Bamboo Stone 74. Be prepared for danger in times of peace.
-"Zuo Zhuan" 75. Righteousness is beneficial and beneficial to the people. -"Mandarin today" 76. Only the benevolent can distinguish good from evil.
-"The Analects of Confucius" 77. People must love themselves, and later generations also love themselves; People should respect themselves, and later generations should respect themselves. -Yang Xiong's "A Gentleman with a watchful eye" 78. The speaker is innocent and the speaker is forbidden.
-Bai Juyi's "Nine Books with the Same Yuan" 79. A gentleman's friendship is as light as water, and a villain's friendship is as happy as it is. A gentleman is indifferent to his relatives, but a villain is willing to give up.
-"Zhuangzi Mark" 80. Learning is expensive and getting a teacher.
6. Who has the full text of Gu Li Ting Fu?
Who and which generation tracked Zhao's plan in Huayang? After several generations, fame is always on the surface. Look around the porch and have a bird's eye view of the long canal; Walk along the river until you reach Gaotang.
Cage cage tree color, near-wall Ficus pumila; General of the Western Jin Dynasty, remotely connect with Furong Garden. Cold track, gull and wild heron Qi Fei; The ears are noisy and the birds are noisy.
Golden shuttle weaving brocade, the hometown of Pu Zao; Sweet-scented osmanthus is full of banquets, tolerant reeds are exposed to the shore, and green waves will flow; Lotus flies into the sky, and its fragrance keeps changing with the wind. Butterflies are fascinated by spring grass, which is suspected to be a pond of thanks; The flower house, shaded by bamboo, is like a royal courtyard.
The old topic began with Lao Du, and the new pavilion ended in the prosperous Tang Dynasty. Fang Qisheng also: There is wax mountain Zhu Bei in the south and blue flower perfume in the west.
Heavy wall floating beads, beauty picking up the green pool; Celebrities will be drunk in Whitehall if they carry prostitutes in the porch. Skillen came and heard songs all over the road; Wherever the shepherd goes, he can see the procession of lights and candles.
Sitting on a plain blue shirt, Yingying can recognize it; Wax on the basket cover outside the sill, monthly waste. Jingzhao donkey, condom; Zhang Taiwan steeds, weeping willows.
Shaoling's works are more complicated, but Ji Guang is still in the art garden. Qin He has five rhymes, which is still in Trang Van. Husband is still a fish and a bird; Penglai is very shallow and has experienced many vicissitudes.
There are few mortars left, and the mountain of uncle night is near ancient times. Beihai is too strict, who cares about the right to elegance? Fortunately, he is also a talent, and he became the master of lakes and mountains.
Beaded curtains paint buildings, repeating the miracles of the past; A bowl of tea and a scoop of poetry, looking for the lonely mood of Tianbao. One of the pavilions flourished for another hundred years.
The sunset is red and wet, leading the cool leaves to the sound of sand; The autumn path is faint, and the cold fireflies block it. Despair, desolate half an acre of Artemisia; Different scenery, loneliness is misty rain.
Moss everywhere, embroidered land for the text; The green grass is divided into sticks, and the stem is a strand. Looking at Taoyuan from afar, there is no one to return to; Back to Taiwan Province during the day and back to Qiumang.
Yingzhou has land, so Qimen should be governed. Longyou Hongzhi is helping each other and following Sao. Su Shunqin saves paper to buy rough waves every year; Xie Lingyun calls the door and lights the torch every night.
But bid farewell to the earthen basin and awakened his predecessor; Give up space and return to the old spectrum. It shines in succession, which is amazing! There are even handsome gods, disciplined gods, loyal gods, politically simple gods, severe punishments and harsh laws, Yang Chun gods and Yu Guangji gods; Play the piano lightly, write lapels and hold strings.
When the incense is scattered on the tip of the eight treasures, the rest will be restored, and the treasure will be made from the phoenix, which is intended to win, and it will be magnificent; Strolling through Wuhua Pavilion, Taoist priests and Wen Chu Shi are encouraged to enter the room and enjoy the romantic life of Panjiang, land and sea. Advise township schools to use articles, that is, wild old Huangzi, and also have a banquet with long-term workers; Take a spinning toy or a fishing gear and travel to the king of Qin on a fence bed.
Poetry is a thousand years old, especially when it is restored. Complex; Luan notes five colors, help to add repair.
Surprised by the reflection on the balcony, I suddenly opened the purple house; Envy to meet the antiseptic family, still next to the fairy boat. The crane in the city has returned and has not felt the difference of the people; There is a huge space in the snow, but fortunately there are fingers and claws.
People help each other, and the traces will spread for a long time. The name of the township once originated from lacquer collectors and was called "nothing"; It would be amazing if the pavilion was built in the back hill.
Since then, Yuanyang plumbing, long gentleman's flower; The festival gate is high, and Mr. Liu replanted. The land is like kudzu vine, and there are songs in the jade; People are smoother than Lanting and have more alcohol.
Liangyuan wins the meeting and improvises a thousand words; Yin Hao, the shrine, has about three fights. Hot guests, talking about dangerous smoke; WenBaiXin * * * put the thunderbolt's hand.
On the occasion of rosy clouds, I thought of the cities in the distance; I fell asleep by the swamp in the north of the mountain and met my crazy friend. Hey! In the past hundred years, the decline and prosperity coincide with the Snow White Sect. I wonder if there will be no violets after the revival in a thousand years.