The first three sentences describe his secluded life: he is not worried about food and clothing, fame and fortune, sometimes "singing Chu Ci", sometimes "writing Xi Ci" and sometimes "writing Xi Ci". Leisure and elegant, in the words of the fourth author of this group of poems, is "not dusty and boring at all" and "Chu Ci" is "Chu Ci", represented by Qu Yuan's Li Sao. It is a poem of "writing Chu language, writing Chu sound, remembering Chu land and naming Chu objects". To appreciate the charm of Chu Ci, the rhythm must be slow, so the word "long" is put before "singing", emphasizing the masculine tone and expressing its intoxicated expression. "Du Fu's Poems" refers to the poems of the poet Du Fu. After "turning the river", it is to imitate other people's poetry themes or genres. Du Fu once said that he was "obsessed with good sentences about human nature, and the words were not surprisingly endless", and "the evening festival gradually became more detailed in poetry". In order to catch up with the martial arts poets, we must be very careful when holding the pen, so we put the word "Xi" in front of "Ji He" to emphasize its caution in wording and sentence making and show its leisurely manner. "Xi Zhi", that is, Wang Xizhi, a great calligrapher in the Eastern Jin Dynasty, was honored as a book saint. The word "leisure" before "writing" means quiet, which is used to express the mood when copying Wang Xizhi's calligraphy. In the fourth poem in this series, the author said: "Long song and Chu are some people who mourn the soul of Huxiang. Who is waiting to see the theory of rectifying the current situation? " It can be invented in these three sentences.
In the next four or five sentences, write about the place where he retired and express relevant subjective intentions. As far as location is concerned, there are two meanings: first, the geographical location is deep in the mountains far away from the "Chao Shi"; Second, the quality of its houses is crude. The language of the song is "It's not expensive, it's rotten, it's expensive to regenerate". The author doesn't need a ready-made "deep in the white clouds" here, but throws it into the "clouds", which consciously avoids familiarity and increases the visual sense of language image. Zi, a love roof made of reeds and thatch. "Poetry Xiaoya Fukuda": "A child is like a child." Zheng Xuan wrote: "Liz, the roof is also." As the saying goes, "Lincheng" refers to the bustling downtown area. The relevant subjective intention is to hate "facing the market" and "living unintentionally", and to love "Mao Zi" in "chaotic clouds" with the intention of "knot". Why are you tired of "facing the market" and happy to "make a mess in the clouds"? In the first poem in this series, the author said that "mundane things in the world of mortals are unnecessary", which can be used as a footnote transfer.
The sixth, seventh and eighth sentences describe the reasons for his seclusion. This reason comes from the author's summary of the fate of historical figures, which is the annotation he often uses in this group of poems. "Three Thousand Beads" is related to Shen Jun in the Spring of the Warring States Period. Historical Records Biography of Shen Jun in Spring: "In spring, more than 3,000 guests of Shen Jun stood on tiptoe." Here generally refers to the luxury of powerful families favored by the monarch. The Twelve Lines of the Golden Hairpin uses the story of a cow, a monk and a nun in the Tang Dynasty. "Four Examinations of Ji Jiao in Shantang" XXIII: "Bai Letian tasted that Niu Siyan took 3,200 stalactites before and after, and prostitutes sang and danced a lot, so it was said that Niu Siyan had 3,200 stalactites and 12 gold hairpin lines." This refers to a large number of concubines who inherit the powerful families favored by the monarch. These two sentences are written in antithesis, with gorgeous rhetoric and few strokes, but their rich and magnificent breath has already come to my face. Then the phrase "dying at the dusk of grace" suddenly turned around, indicating that "happiness lies in misfortune" and prosperity cannot last long. I was favored in the morning and killed at night. This is really a wake-up call, enough to be thrilling, cold sweat dripping, and panic.
The last three sentences, write my ambition of seclusion: I want to learn from the good and Yan Ziling Tongjiang fishing line, get rid of fame and fortune completely, and live my fisherman's life. "Take the purple berries of goodness", which means hiding in the mountains. At the end of the Qin Dynasty, Dong, Li, Li and Li lived in seclusion to avoid chaos. Four people are over eighty years old, and their eyebrows are all white. After establishing Emperor Bill Han, he tried to bring them to the imperial court to help the government, but he failed. "Shangshan" is located in the southeast of Shangxian County, Shaanxi Province, with deep mountains and forests and deep valleys, and the situation is superior. The word "Ganoderma lucidum" is a fungus. "Beware of Tongjiang fishing line", using Yan Ziling's business. It means hiding by the water. Real name Zhuang. When he was a teenager, he traveled with Liu Xiu, the founding emperor of the Eastern Han Dynasty. After Liu Xiu became emperor, he changed his surname and lived in seclusion. Later, Liu Xiu found him and became a consulting doctor. He refused to take office, retired to Fuchun Mountain and fished by the river south of Tongxian County. At the end of the sentence, "fame and fortune have been exhausted", I would like to cut it resolutely, read between the lines and achieve mastery through a comprehensive study. In the seventh poem of this group, the author says "Don't seek fame and fortune" and the seventeenth poem, "The idea of cutting off fame and fortune", all have the same meaning as this sentence. "Put it off until tomorrow" is a common saying in Yuan Dynasty, which means to leave in order to settle down.
The use of things is one of the characteristics of this poem, but also its shortcomings. Whether it is "three thousand pearls, twelve golden hairpin" or "purple ganoderma collected from Shangshan, managing the fishing line from Tongjiang", it has reached what Wang Jide said in "Qu Lv", "If you use it properly, it will be hidden, which makes people feel uncomfortable. For example, what Zen scholars call pinch of salt water, you can know the salty taste by drinking water.
References:
1, Himalaya. Heaven emperor, seclusion