Guangdong, since the beginning of heaven and earth, has stood tall.
Fuji is in Suruga, and worships Yue to cover the sky.
White clouds are frozen in the lost passage, and the sun and the moon are hazy.
Snow dance at four o'clock, regardless of spring, summer, autumn and winter.
The majestic Mount Fuji is immortal, and the legends from generation to generation are endless.
Anti-song
Out of the field, the silver light sprinkled the blue sky.
Mount Fuji is high and snowy.
Two anti-songs
Between Yoshino and Xiangshan, the towering trees are as high as 1000 miles.
Birds are singing in the branches, and the noise goes into the clouds.
The beach is crystal clear, with catalpa bungeana forest planted on it.
Thousands of birds are singing in the dead of night.
Poverty quiz songs and short songs
Rainy night, cold sleet day.
This is a cold winter.
It's right to accompany wine with coarse salt. It's bad to talk about heating.
My nose chills frequently, and I bow my head and cough repeatedly.
Twisting a moustache with empty eyes is hard to resist the cold at night.
Cover me with linen and put on my rags.
Although I have everything, I can't stand the cold tonight.
Poorer than me, listen to me and ask some questions.
The wife and children are in tears, and the parents are hungry and cold.
In this tragic time, why celebrate the New Year?
Although the world is vast, it is difficult for me to be alone.
Although the sun and the moon are bright, are you shining beside me?
Is it all over the world, or am I alone?
God gave birth to me occasionally, and I am not idle in farming.
Wearing a cotton coat, all kinds of stripes are draped over the shoulders.
Ragged clothes like seaweed, how to keep out the cold.
The low house is sloping, and the rice shop sleeps in the wetland.
Wife and children crouched at their feet, and parents snuggled up to them.
The whole family, big and small, sobbed and sighed.
There are no fireworks on the stove, and cobwebs are hung on the pot.
I have been hungry for many days, and I can't remember three meals.
The voice is as thin as silk and as soft as cotton.
It never rains but it pours.
The dragon was angry and shouted in front of the house.
Come with a cane and ask for land tax money.
The world is like this, how can I be fired in my life?
Anti-song
Remembering suffering and humiliating the world.
I hate flightless birds and want to fly without wings.
enclose herewith
Song, the floorboard of Japanese classical metrical poems. Since the Nara era (7 10 ~ 784), it has also been called "Japanese Song", "Japanese Poetry" or "Yamato Song". The name "Wako" is because it means "Wako", that is, Japanese poetry, which is in contrast to China's poems that have been circulated in Japan since ancient times. Harmony songs include Long song, short songs, head spin songs, movie songs and Buddha's foot songs.
Harmony songs have a certain rhythm in form. Long song repeated chanting with five or seven tones as a couplet, and the last couplet ended with seven tones. Long song is generally composed of three or more songs, and the whole song forms an odd couplet. Long song is generally a narrative poem. The song is accompanied by one or several "anti-songs". Japanese experts believe that it comes from the antithesis of Fu in China during the Spring and Autumn Period. The task of anti-song is to recite Long song's main contents in general, or to make up for his unfinished songs. This kind of retroversion is also an independent short song with the same beat. Long song is very long. In order not to be monotonous but to enhance variability, he often uses antithetical sentences, sequential sentences and pillow words (usually cushion words that are not directly related to the meaning of songs). At the same time, to maintain a sense of compactness from beginning to end requires a unified and comprehensive conception, which is difficult to write. A long song often forms a situation of tight front and loose back, and its touching power is gradually weakening, so it does not exist for a long time. Long song's works like this were first seen in Ancient Records (7 12) and Japanese Records (720), which are called "Ji Ji Ballad". Then, it began to be completed in the earliest Japanese collection of harmony songs "Ye Wan Collection". In its early and middle stages, there appeared the famous singers Persimmon himself (about 662 ~ 706), Yishan Yiliang (about 660 ~ 733), Gao Qiao Bug (the year of birth and death is unknown, and 732 is the prime of life) and so on. ~ 785) has been short of Long song's representative works. Of the 65,438+0,65,438+000 works published in the Collection of Ancient and Modern Harmony, which was written in 1905, only five were written by Long song. In modern times, except for a few people who are still chanting, it almost disappeared, and other kinds of songs also died out one after another, leaving only short songs and haiku. Later, especially after the Meiji Restoration (1868), short songs became synonymous with chorus.
Short songs and similar works were first seen in Ji Ji Ballad and completed in Ye Wan Ji. Its sentence pattern is five, seven, five, seven, seven and five paragraphs with thirty-one tones, which belongs to lyric short poems. It is the main style of harmony song and the basic form of Japanese classical poetry. Its metrical form belongs to the most suitable poetic form for Japanese modeling. The Japanese music scene has studied and discussed the style and formal characteristics of short songs since ancient times. Generally speaking, the evolution of the style and formal characteristics of short songs can be divided into three styles: Ye Wan tune, ancient and modern tune and new ancient tune. "Ye Wan Tune" refers to the short style in Ye Wan Collection, which is characterized by simplicity, truthfulness, strong feelings, strong realism and intuition, and little attention to form and skills. In the five bars of a short song, each sound may be a word, and each bar may have only one word or a phrase (phrase); When a word consists of one section, more than two sections are needed to form a phrase (phrase) until a sentence. Therefore, there is the problem of sentence breaking (for the convenience of narration, it is called sentence breaking). The Ye Wan Collection is often punctuated in the second or fourth paragraph to form a phrase, that is to say, it is generally not in the first five or seven paragraphs, but in the last five or seven paragraphs, so it is called "five tones and seven tones". The Collection of Ancient and Modern Harmony Songs has gradually formed a noble subjective, slender, graceful and fluent style, paying attention to expression skills, and there are many five, seven and five broken sentences in the third quarter, so it is called "seven-five tune", that is, "ancient and modern tune". "New Ancient and Modern Tune" mainly refers to the further application of 1 paragraph or 3-paragraph sentence-breaking skills formed on the basis of "New Ancient and Modern Tune", focusing on the collection of songs (1205, with 1 978 songs). Adding new ideas to ancient songs, but still seeing the original flavor, also occupies the largest number in the collection of new and ancient and modern songs. In terms of content and style, Neo-Classical Tune reflects the declining life interest of the nobility in a romantic way, and has a strong sense (mainly painting and color), music and symbolic tendency.
The tempo of short songs also has the flexibility of "multi-tone" and "less tone", that is, in each bar, it is mainly 1 bar and 5 bars, which can be "multi-tone" or "less tone", and it is common to add or subtract a word. These are commonly known as "broken songs".
The methods of song creation are mainly individual creation and collective creation activities. The main collective creative activity is called "couplet" (similar to China's couplet). Its practice is to divide a short song into long (five, seven, five) sentences and short (seven, seven) sentences, and two or more authors connect the sentences in turn. During the Ping 'an Dynasty (794 ~ 1 192), long and short sentences were often combined into a short couplet. Later, it was very common to sing several short songs in a "long couplet". There are 100 rhymes (100 songs), fairy songs (36 songs), 44 rhymes, 50 rhymes, 1000 rhymes (100 songs 10 volumes), 1000 rhymes (/kloc- Brother Lian's 1 sentence is called the opening sentence, the second sentence is called the threatening sentence, followed by the third and fourth sentences, and the last sentence is called the ending sentence. In addition, there are "chanting" and "singing" practices, that is, composing songs with propositions. There are two kinds of propositions: giving questions in advance and giving questions on the spot.
Harmony songs, mainly short songs, are the most widely circulated short poems of the Japanese nation since ancient times. Because there are only thirty-one tones, we must work hard on Chinese characters and calligraphy, so simplicity, implication and elegance have become its main characteristics. The lotus pavilion is mostly a word game to compete for poetry skills, and rarely produces valuable works.
There are many ancient Japanese song collections, besides those listed above, there are later song collections (95 1), song collections (1005 ~ 1007), later song collections (1075) and golden leaf song collections. In addition to those listed in The Collection of Ye Wan, other famous singers include Ota Wang (who lived at the end of the 7th century), Takahei (whose date of birth and death is unknown), Yamabe Hong (whose date of birth and death is unknown), Sanpei (665 ~ 73 1) and Sanpei Sakamoto Langnv (about 72 1 ~ 750). There are Ji Guanzhi (about 872 ~ about 945), Fan Hegong Heng (unknown year of birth and death, born in 92 1) and Onomachi (unknown year of birth and death). There are Gotobajoko Academy (1 180 ~ 1239), Fujiwara Dingjia (162 ~ 124 1) and Fujiwara Jialong (/) Fujiwara Yoshinori (1 169 ~ 1206), Hefunai (1151~10/), Junjun ~ 1254), etc. Famous singers in modern times include Akiko Xie Ye (1878 ~ 1942), Ishikawa Woodpecker (1886 ~ 19 12) and Wadian Kongsui (1877 ~)