I think the landlord asked the wrong question, which should be "praising the unknown, not rushing into the DPRK, and the sword is biased." The specific explanation should be: when courtiers worship the emperor, tribute officials are not named by their names, but only by their official titles. This is a special courtesy given by the emperor to the minister. For example, it turned out to be "the great prime minister Cao Cao asks for an audience." With the praise of nameless kindness, you can only inform the "big prime minister to ask for an audience" in this way, but you can't mention Cao Cao. Do not enter the DPRK, do not enter the DPRK. In ancient times, courtiers had to step by step to show respect, but the emperor refused to step by step, which was a special experience. Taking a sword to the temple refers to a minister chartered by the ancient emperor, who can take a sword and shoes to court, which is regarded as a great privilege. Most people have to take off their swords and shoes when they go to court (especially in the Three Kingdoms), which can be seen from the Red Cliff directed by Wu Da.
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Hope to adopt
Poems of Cao Cao's short lines
A * * *, with two songs.
First of all, one
Singing to wine, life geometry!
For example, morning dew is much more difficult to go to Japan.
Be generous, and your troubles will be unforgettable.
How to solve your worries? Only Du Kang.
Qingqing is your collar, YY is my miss.
But for your sake, I've thought it over.
A herd of deer, yo, ate mugwort in Ye Yuan.
I have a group of good guests, playing the piano and playing the piano.
As clear as the bright moon, when can I forget it?
The troubles come from this and cannot be cut off.
The weirder, the more useless.
Talk about it? I miss the elegance of the past.
There are few stars on the moon, and blackbirds fly south.
Turn around the tree three times, what branches can you rely on?
The mountain is never too high, and the sea is never too deep.
The duke of Zhou vomited, and the world returned to the heart.
Translation:
Singing while drinking is short.
Just like the morning dew is fleeting, there are too many lost days!
The songs on the table are passionate and generous, and melancholy has filled my heart for a long time.
By what to alleviate depression? Only binge drinking can set you free.
Those blue-collar students, you make me miss you day and night.
It is because of you that I have been chanting deeply to this day.
In the sunshine, the deer are chirping on the green slope and eating leisurely.
Once talented people from all over the world come to our home, I will entertain guests in blowing sheng.
When can I pick the bright moon hanging in the sky?
My long-standing worries and resentment suddenly welled up and merged into a long river.
Guests from afar came to see me one after another on the field path.
Meet again after a long separation, have a long talk, have a full meal, and try to tell the old feelings.
There are few stars in the moon, and a group of nesting blackbirds fly south.
Fly around the tree for three weeks without breaking your wings. Where can you live?
The mountains do not hesitate to look at the towering rocks, but the sea does not abandon the trickle to see the grandeur.
I would like to be as courteous and courteous to the virtuous corporal as Duke Zhou, and I would like the heroes of the world to sincerely submit to me.
Second, second.
Zhou Xibochang, Huai Dede.
There are three points in the world and two points.
Cultivate contributions, and the Minister's Day is not long.
The worship of Hou Wei is based on detention.
After seeing the original forgiveness, he gave me an axe and a shovel, and I want to conquer.
As Zhong Ni said, it achieved virtue.
Let's serve Yin and talk about its beauty.
The advantage of Qi Huan is the way of ruling.
Nine princes, one conquers the world.
Conquer the world, not with personnel carriers.
Without criticism, its virtue is to say.
Confucius sighed and said that the people benefited from it.
If you give it to the temple, you will die.
Xiaobai dare not, Tianwei is close at hand.
Jin Wen is also a tyrant, bowing to the king of heaven.
Someone gave me a bow.
Lu Gongya has 1,000 men and 300 warriors.
Conquering princes is respected by teachers.
The quartet heard of it and named it Ya Qi Huan.
The meeting of Heyang, pretending to be Zhou Wang, is famous.
Translation:
Ji Chang is known as Xibo, with sound mind and high moral character.
There were three plots of land in the Yin Dynasty, and he owned two of them.
Standardize the tribute and serve, without losing the duties of courtiers.
Just because of worshipping Hou Jin's slanders, he was wrongly detained.
Later, he was pardoned for giving gifts and was given the right to attack with an axe and a shotgun.
Confucius praised him for his noble character and prominent position.
He always surrendered to the emperor of the Yin Dynasty, and his reputation spread all over the world.
In the great cause established by Zhou, the survival of the dead is the first.
Aggregating governors to defend the Central Plains and rectify the achievements of the world for generations.
Warlords were ordered to rectify the Zhou room, mainly not by force.
Honest behavior, virtue is passed down behind.
Confucius praised Qi Huangong and Guan Zhong, and the people were deeply grateful.
The son of heaven gave meat to Huan Gong and ordered him to accept it instead of worshipping it.
Huan Gong said Xiaobai dared not, and the majesty of the son of heaven was close at hand.
Jin Wengong inherited the throne and personally sealed Zhou Wang.
The Zhou Emperor gave a generous reward and the ceremony was very grand.
Collect jade wine, archer 300.
Jin Wengong prestige town governors, from the wind is respected.
Fame spread in all directions, second only to Qi Huangong.
Pretending to be the king of Zhou, recruiting the son of heaven to Heyang, there are many public opinions.
(2) Sima Yi praised the story of worshipping the unknown and not rushing to the temple, such as Xiao He. Extended reading:
1, creative background:
The two short songs are two poems written by Cao Cao, a politician and writer at the end of Han Dynasty, with the theme of ancient Yuefu. The first poem expresses the poet's desire for virtue and ambition to unify the world through the singing at the banquet.
The second song praises Zhou Wenwang, Qi Huangong and Jin Wengong's adherence to the history of the Minister's Day, indicating that they only have the ambition to help the Han Dynasty, but have no intention of representing the Han Dynasty's independence.
These two poems are elegant, solemn, profound and full of emotion. Their political content and significance are completely integrated into the rich lyrical artistic conception, which fully shows Cao Cao's personality, knowledge, ambition and ideal, and his magnificent and elegant poems.
There are roughly five theories about the creation time of the first poem in academic circles. 1. The Romance of the Three Kingdoms, based on Su Shi's "Poem on Red Cliff", advocates that Cao Cao recite this poem "Drinking and Writing Songs" before the Chibi War, and the time is set at the end of the 13th year of Jian 'an (2008).
The second is the theory of seeking talents, which comes from Zhang Keli's Chronicle of Three Caos: "While seeking talents, we express our eager desire to recruit talents."
The time was in the fifteenth year of Jian 'an (2 10). Third, cross-strait harmony and singing originated from ten thousand. He believes that this poem was written in the first year of Jian 'an in Han Dynasty (196), and Cao Cao moved the Emperor Gaozu to Xudu, and Cao Cao made friends with his confidants and sang it.
Fourth, eat, drink, and be merry. The exact time has not been verified. This sentence is Shen Deqian's "The Source of Ancient Poetry" Volume 5: "A Short Song". It is also fun to say it in time.
Fifthly, Wang Qing hosted Wu Wan Khan at a banquet in May of the 21st year of Jian 'an (2 16).
As for the second song, it is also difficult for academic circles to determine its specific creation time, which can only be roughly inferred as between the seventeenth year of Jian 'an (2 12) and the twenty-second year (2 17).
In the 16th year of Jian 'an (2 1 1), in the first month of spring, Emperor Xian of the Han Dynasty appointed Cao Cao and Cao Pi as corps commanders with five senses, and later appointed Cao Zhi and others as Hou.
In the seventeenth year of Jian 'an (2 12), Xian Di ordered Cao Cao to "praise the nameless, not the dynasty, and go to the temple with a sword, such as the story of Xiao He"; In March of the 19th year of Jian 'an (2 14), Wei Gong and Cao Cao were appointed to the throne, and Jin, Chi Long and Cao Cao were awarded the crown instead.
In May of the 21st year of Jian 'an (2 16), Xian Di named Cao Cao Wang Wei. In the summer and April of the 22nd year of Jian 'an (2 17), Wang Cao was ordered to "erect a banner for the emperor and call it a warning sign. ..... In the winter of October, the son of heaven ordered Wang (Cao Cao) to take the second crown, ride a golden horse and six horses, set up an auxiliary car at five o'clock, and named Pi, a corps commander with five senses, as Prince Wei ".
With the expansion of power and territory, people outside Cao Shi Group suspect that Cao Cao has the heart to stand on his own feet on behalf of the Han Dynasty. At that time, Sun Quan of Soochow seized the opportunity and sent an envoy to the table to declare the surrender of destiny, with the intention of urging Cao Caodai, but Cao Cao was alert to a plot of Sun Quan and said, "This is what I want to do!" Cao Cao knew the danger of Gao Zhen, so he gave this song "Zhou Xibochang" as a token of his heart.
2. Author information:
Cao Cao (155-0315,220) was born in Mengde, a lucky man and a small character, Asan, from Peiguoqiao County (now Bozhou, Anhui Province). At the end of the Eastern Han Dynasty, he was an outstanding politician, strategist, writer and calligrapher, and the founder of the Cao Wei regime in the Three Kingdoms.
Cao Cao served as the prime minister of the Eastern Han Dynasty and later named Wang Wei, which laid the foundation for the establishment of Cao Wei. After his death, posthumous title became King Wu. After his son Cao Pi proclaimed himself emperor, he was honored as Emperor Wu, with the temple name Mao.
At the end of the Eastern Han Dynasty, the world was in chaos. In the name of Emperor Wu of the Han Dynasty, Cao Cao conquered all directions, wiped out the separatist forces such as Er Yuan, Lu Bu, Liu Biao, Ma Chao and Han Sui at home, surrendered the southern Xiongnu, Wu Huan and Xianbei abroad, and unified northern China.
And implemented a series of policies to restore economic production and social order, expand land reclamation, build water conservancy projects, reward farmers and admire mulberry, attach importance to handicrafts, resettle refugees, and implement "rent modulation", thus making the Central Plains society gradually stable and the economy turn around.
Under Cao Cao's rule, the politics of the Yellow River valley gradually became clear, the economy gradually recovered, the class oppression was slightly alleviated, and the social atmosphere improved. Some measures taken by Cao Cao in the name of Han have positive effects.
Cao Cao is proficient in the art of war militarily and attaches importance to talents and talents. Therefore, he took a fancy to his potential molecules at all costs. He is good at writing poems, expressing his political ambitions and reflecting the miserable life of the people in the late Han Dynasty. He is magnificent, generous and sad.
Prose is also neat, which opens and prospers Jian 'an literature and leaves precious spiritual wealth to future generations. Lu Xun rated him as "the founder of reforming articles". At the same time, Cao Cao is also good at calligraphy, and Zhang Huaiguan in the Tang Dynasty rated Cao Cao's Cao Zhang as a "wonderful work" in "The Story".
What do you mean by "visiting a temple without a name"?
The sword goes sideways-come-the ancients sat on the floor and took off their shoes in the house. Noble ministers wear swords, and Qin temples are not allowed to wear swords. When the sword goes to the temple, the shoe sword goes straight into the temple.
Praise is not named-when courtiers worship the emperor, those who praise him do not call him by his first name, but only by his official position. This is a special courtesy given by the emperor to the minister.
Zambai is not famous, and the sword goes sideways. Source:
Biography of the Three Kingdoms Cao Zhen: Ming Di ascended the throne, was named Shaoling Hou and moved to be a general. In four years, he moved to Luoyang, moved to Fu, offered a sword hall, and refused to enter the DPRK. Historical Records Xiao Shijia: "So what is the first order? Give me a sword to go to the temple, and I am not in a hurry to enter the DPRK. " Selected works of Ren Fang
Zhang Xi's note: "The son of heaven respects his virtue and has orders to keep him away from the court of the son of heaven."
The Book of Later Han Ji Liang Chuan:
When you enter the DPRK, you don't rush, and your sword goes to the temple. Biography of Liang Shu and Hou Jing: Jing also recommended himself as prime minister, and named twenty counties such as Mount Tai as Hanwang. When you enter the court, you don't follow the crowd, and the sword goes to the temple, just like the story of Xiao He. "
Is "Short Songs" before or after Battle of Red Cliffs Cao Cao in real history?
The writing period of the first poem is different, which can be attributed to two aspects: one is before Battle of Red Cliffs. Chapter 48 of Romance of the Three Kingdoms describes Cao Cao's poems. After Cao Cao pacified the north, he led millions of heroes, drank horses from the Yangtze River and fought a decisive battle with Sun Quan. It was a bright moon night, and he put wine and played music on the river to celebrate the generals. When the wine was warm, Cao Cao stood at the bow with a spear and sang generously. Second, after Battle of Red Cliffs. The first statement is based on Zhang Hui's novel, which is not reliable. The second statement has no history or politics. Therefore, the creative background of this poem is still inconclusive.
The second song is regarded as the period from the 17th year of Jian 'an (2 12) to the 22nd year (2 17). In the 16th year of Jian 'an (2 1 1), in the first month of spring, Emperor Han took Cao Zi and Cao Pi as the commander-in-chief of ENT, and appointed Cao Zhi and other governors after placing the official as the deputy prime minister. In fact, it is a fundamental arrangement that Cao Shi replaces Liu. Many people think that Cao Cao is a "China thief". So Taiyuan Shang Yao, Lu, Chao and An Ding rebelled together and ordered Xia, Zhong You to make peace. In the seventeenth year of Jian 'an (2 12), Emperor Xian of the Han Dynasty ordered Cao Cao to "praise the unknown, not enter the DPRK, and go to the temple with his sword, such as the story of Xiao He"; In March of the 19th year of Jian 'an (2 14), Wei Gong and Cao Cao were appointed to the throne, and were awarded the titles of gold, red dragon and crown. In May of the 21st year (2 16), Cao Wei was appointed as Wei Jian 'an in the 22nd year (2 17), and in the summer of April, Wang Cao was ordered to "set up a flag as the emperor and call it the police". "In winter and October, the son of heaven ordered the king (Cao Cao) to have two crowns in ten, riding a golden horse and six horses, setting up an auxiliary car at five o'clock, and taking Pi, commander of the five senses, as Prince Wei." These are the practical steps and effective measures for Cao Wei to replace Liu Han. It is only one step away from replacing the puppet status of Emperor Xian of Han Dynasty. At that time, Sun Quan of Soochow sent an envoy to submit a letter to him, saying that he had a destiny. But Cao Cao was alert to Sun Quan's conspiracy and said, "It is my son who wants to stay on the fire and commit iniquity!" " Cao Cao knew the danger of Gao Zhen, so he gave this poem as a token of his heart.
The two short songs are two poems written by Cao Cao, a politician and writer at the end of Han Dynasty, with the theme of ancient Yuefu. Among them, the first poem expresses the poet's desire for virtue and ambition to unify the world through the singing of banquets. The second poem shows that in his lifetime, the author only imitates Zhou Wenwang, but never Jin Wengong and Zhong Er, and shows his true feelings to his domestic and foreign officials and the world, making his domestic and foreign political opponents impeccable. These two poems are highly politicized works, and their political content and significance are completely integrated into rich lyrical artistic conception. The whole poem is profound, solemn and elegant, and full of emotion, especially the first poem, which gives full play to the specialty of poetry creation, accurately and skillfully uses metaphor, and achieves the goal of combining reason with emotion and touching. It has always been regarded as the representative work of Cao Cao.
Yo yo Luming Literature, what do you mean by eating wild apples?
"Yo, yo, Luming Literature, wild apple" means that a group of deer are chirping and eating mugwort leaves on the Yuan Ye.
Yo (y not u) yo, deer chirping. Apple, mugwort.
This poem originated from Xiaoya and Luming Literature in The Book of Songs, and was also quoted by Cao Cao's short songs.
Book of Songs Xiaoya Luming Literature
A herd of deer, yo, ate mugwort in Ye Yuan. I have a group of good guests, playing the piano and playing the piano. A blowing sheng reed, a basket of gifts. People are very kind to me, just like showing me the way.
A herd of deer, suffering in Ye Yuan. I have a group of good guests and noble character. Xiunan's example is not frivolous, and gentlemen and sages follow suit. I have good wine and spirits, entertaining guests and having fun.
A herd of deer, yo, were eaten by the Qin army. I have a group of good guests, playing the harp and playing music. Playing the harp and piano, playing music, enjoying joy and laughter. I have good wine and good wine, and I have dinner guests in my heart.
Vernacular translation
A herd of deer croaked on mugwort leaves in Yuan Ye. I have a group of good guests who can play the piano and blowing sheng. A blowing sheng tube vibrates reeds, holding a basket and offering a thoughtful gift. People are really friendly to me, and I am instructed to follow them.
A herd of deer are chirping and eating wormwood in Yuan Ye. I have a group of noble and brilliant guests. Setting an example for others is not frivolous, and gentlemen have followed suit. I have delicious and mellow wine, and all the guests are happy to drink it.
A herd of deer chirped at Cao Qin on the Yuan Ye. I have a group of good guests who can play the harp and piano. Play the harp, play music and laugh happily. I have delicious and mellow wine, and all the guests are happy.
(5) Sima Yi praised the story of worshipping the unknown and not rushing to the temple, such as Xiao He. Extended reading:
Xiaoya Luming Literature is the first poem in The Book of Songs Xiaoya, and it is a feast poem. The theme of this poem has been controversial, and there are two opinions: beautiful poem and thorn poem. There are three chapters, each with eight sentences, all starting from Luming Literature. From beginning to end, it was filled with a cheerful atmosphere, which reflected the singing of the guests in the hall, mutual respect and harmony between the host and the guest.
Xiaoya Luming Literature, as an early banquet music song, later became the music song of aristocratic banquets, rural drinking ceremonies, wedding ceremonies and other banquets. At the end of the Eastern Han Dynasty, Cao Cao also directly quoted the first four sentences of this poem in his short song to express his thirst for talents. In the Tang and Song Dynasties, at the banquet held after the imperial examination, Luming Literature's chapter was also sung, which was called the "Ming Lu Banquet", showing the far-reaching influence of this poem.
"Chanting to wine, life geometry", please talk about the overall and historical background of this poem.
Cao Cao's "Short Songs" is a song about wine. What is the geometry of life? For example, morning dew is much more difficult to go to Japan. Be generous, and your troubles will be unforgettable. How to solve your worries? Only Du Kang. Qingqing is your collar, YY is my miss. But for your sake, I've thought it over. A herd of deer, yo, ate mugwort in Ye Yuan. I have a group of good guests, playing the piano and playing the piano. As clear as the bright moon, when can I forget it? The troubles come from this and cannot be cut off. The weirder, the more useless. Talk about it, and remember the past. There are few stars on the moon, and blackbirds fly south. Turn around the tree three times, what branches can you rely on? The mountain is never too high, and the sea is never too deep. The duke of Zhou vomited, and the world returned to the heart. "Short Songs" belongs to the old Yuefu title "Xianghe Qu Ping Diao Qu". There are two short songs by Cao Cao, and this is the first one. This article expresses the poet's desire for virtue and ambition to unify the world through the singing of banquets. The whole poem is divided into four sections, the first eight of which are the first section. Life is limited, and poets can't get many talented people to cooperate, so they can seize the time to make contributions together. The last eight sentences are the second verse. The poet quoted the Book of Songs twice to express his thoughts of seeking the virtuous: once he pondered what he could not get, and once he gave a banquet to entertain him. Again, eight sentences are the third quarter. The first four sentences are about sadness, and the last four sentences envisage the arrival of talents, taking care of the first two sections respectively. The last eight sentences are the fourth quarter. First, use situations to motivate talents and let them choose well and live. After that, I got up my courage and said that I could accommodate talented people and bring the world back to my heart. Inferred from the quotation in Cao Cao's Short Songs, this poem should have been written by Du Kui after he composed elegant music for Wei, most likely at the time of Wu Maru's banquet in the 21st year of Jian 'an (2 16). Because the toast was made for different guests, the whole poem seemed intermittent but incoherent. There is no conclusion about the writing background of short songs at present. Give you a website, you should have your own opinion. //60 . 28 . 209 . 2 18/userlog/userlog comment . aspx？ UserlogID=73 19 1
What do you mean, "the sword goes sideways, and the temple is praised."
Sword on the temple: the ancients sat on the floor and took off their shoes when they entered the room. Noble ministers wear swords, and Qin temples are not allowed to wear swords. When the sword goes to the temple, the shoe sword goes straight into the temple.
Praise without name: When courtiers worship the emperor, people who praise him do not call him by his first name, but only by his official position. This is a special courtesy given by the emperor to the minister.
From:
Wei Zhi, Emperor Wu of the Three Kingdoms: "The son of heaven ordered people to praise and worship the nameless, instead of going to the court, the sword went to the temple, just like the story of Xiao He.
"A Brief History of Emperor Wu of Liang Shu": "Zhao Jin, the high-impedance commander in chief of Chinese and foreign military affairs, took his sword to the temple, but he didn't go to court and was not famous.
"Romance of the Three Kingdoms" for the fourth time: "Dong Zhuo is the prime minister, not for praise. He is in no hurry to enter the DPRK. The sword is in the temple, and Wei Fu is unparalleled.
(7) Sima Yi praised the story of Xiao He by worshiping the unknown and not rushing to the temple.
Several special treatments of ancient dignitaries
1. Entering the DPRK is not a trend.
In ancient times, it was considered disrespectful for courtiers to jog in small steps, take too big steps or take too slow steps, and were impeached by officials. However, for some heroes or venerable old ministers, the emperor allowed them to go without acting quickly to show respect.
2. Praise and worship without a name
In ancient times, the court discussed state affairs, and because of the large number of officials, it was impossible for the emperor to remember clearly and clearly. If a courtier addresses the court, he must be informed of his official position and name by a tributary official. In order to show respect, when the emperor chartered some courtiers to worship, the tribute officials could not call them by their first names, but only by their official names.
3. Take the sword to court
In ancient times, you could not only carry weapons when you saw the emperor, but also take off your shoes to show your respect for the emperor. However, for some courtiers, the emperor allowed them to wear swords and shoes to the court to show great affection.
It is not uncommon for ministers who have received the above three kinds of favors, such as Jiang Shang in the Western Zhou Dynasty, Xiao He in the Western Han Dynasty and Cao Zhen in Cao Wei. , or as a founding father, or as an important official of the court, have received the above treatment.
4. Go to the police station and then enter the village.
When the emperor came in and out, he warned to give way and prohibited pedestrians from coming and going, just like the traffic control implemented when the leaders traveled today. According to the explanation in "Notes on Ancient and Modern Clothing": "Caution, so you can't follow it.
If you don't report it, Qin will lead troops in, warning those who leave the army and stopping those who enter the customs. So, the cloud went out of the police and entered the village. ""Police into the DPRK "was originally the exclusive treatment of emperors. Once people and ministers get it, it means that they are one step closer to "rebellion".
After Cao Cao became prime minister in history, he didn't have to kneel when he saw Emperor Xian of Han Dynasty. But why did Sima Yi kneel to Wei Emperor after being appointed as Prime Minister?
Cao Cao is very strong. In fact, copywriter is a sometimes nameless emperor, but he doesn't think it is necessary to abolish Emperor Xian of Han Dynasty. In addition, at that time, there were not many people in Cao Wei Group who supported Da Han, and most of them were Cao Cao's men. Sima yi is not. Although he had gained most of the power when he was appointed as prime minister, Cao Shijia still had some influence, and the time for Sima Yi to overthrow the Cao Wei regime was not mature enough. This can be seen from the three generations of Sima Yi, Si Mazhao and Sima Yan, and Sima Yi's grandson Sima Yan finally overthrew Cao Wei and established the Western Jin Dynasty.
The Creation Background of Two Short Songs
The writing period of the first poem is different, which can be attributed to two aspects: one is before Battle of Red Cliffs. Chapter 48 of Romance of the Three Kingdoms describes Cao Cao's poems. After Cao Cao pacified the north, he led millions of heroes, drank horses from the Yangtze River and fought a decisive battle with Sun Quan. It was a bright moon night, and he put wine and played music on the river to celebrate the generals. When the wine was warm, Cao Cao stood at the bow with a spear and sang generously. Second, after Battle of Red Cliffs. The first statement is based on Zhang Hui's novel, which is not reliable. The second statement has no history or politics. Therefore, the creative background of this poem is still inconclusive.
The second song is regarded as the period from the 17th year of Jian 'an (2 12) to the 22nd year (2 17). In the 16th year of Jian 'an (2 1 1), in the first month of spring, Emperor Han took Cao Zi and Cao Pi as the commander-in-chief of ENT, and appointed Cao Zhi and other governors after placing the official as the deputy prime minister. In fact, it is a fundamental arrangement that Cao Shi replaces Liu. Many people think that Cao Cao is a "China thief". So Taiyuan Shang Yao, Lu, Chao and An Ding rebelled together and ordered Xia, Zhong You to make peace. In the seventeenth year of Jian 'an (2 12), Emperor Xian of the Han Dynasty ordered Cao Cao to "praise the unknown, not enter the DPRK, and go to the temple with his sword, such as the story of Xiao He"; In March of the 19th year of Jian 'an (2 14), Wei Gong and Cao Cao were appointed to the throne, and were awarded the titles of gold, red dragon and crown. In May of the 21st year (2 16), Cao Wei was appointed as Wei Jian 'an in the 22nd year (2 17), and in the summer of April, Wang Cao was ordered to "set up a flag as the emperor and call it the police". "In winter and October, the son of heaven ordered the king (Cao Cao) to have two crowns in ten, riding a golden horse and six horses, setting up an auxiliary car at five o'clock, and taking Pi, commander of the five senses, as Prince Wei." These are the practical steps and effective measures for Cao Wei to replace Liu Han. It is only one step away from replacing the puppet status of Emperor Xian of Han Dynasty. At that time, Sun Quan of Soochow sent an envoy to submit a letter to him, saying that he had a destiny. But Cao Cao was alert to Sun Quan's conspiracy and said, "It is my son who wants to stay on the fire and commit iniquity!" " Cao Cao knew the danger of Gao Zhen, so he gave this poem as a token of his heart.