Trumpets and suona are short and loud. Frequent official and ship exchanges are like a mess, all because of your reputation. The army is worried about the army and the people are afraid of the army. Where can I tell the true from the false? Seeing that some people are ruined, some people are badly hurt, the water is blown dry, the geese fly away, and the family is ruined!
Double horn lock blare, blare, blare, blare, blare The official ship is in a mess, and the price increase depends on you. Soldiers are worried about soldiers, and people are afraid of soldiers. Where can I tell the truth from the false? Blowing this house down and hurting that one will only blow the river dry and the geese will fly!
Note 1. Chaodi: the name of Qupai. 2. Horn: A brass instrument with a thin top and a thick bottom. The mouth at the bottom expands around to amplify the sound. 3. Suona: Write "Suona", wind instrument, with seven holes on the front and one hole on the back. The front end is connected with a horn amplifier. Often used in folk music. 4. The song is small: the song is very short. Loud: Loud. Small tune and big cavity are the characteristics of trumpet and suona. It is the characteristic of eunuchs that they have little skill and are full of bureaucratic jargon. 5. official ship: the ship of yamen. Chaos: describes frequent communication and occurrence. 6. rely on: rely on. You: trumpet and suona. Lift: lift. Voice price: refers to reputation. The eunuch puts on airs, and the price of sound depends on the speaker. Trumpet can raise the price of sound because it conveys the will of the emperor. The spearhead refers to a deeper level. It also hinted at its face. ) 7. Army: refers to the army. Worried: worried. Angry at being disturbed. In the past, in order to strengthen the control of the army commander, the emperor often sent eunuchs to supervise the army to contain the actions of the army commander, which was very annoying. 8. Among them: same as "there". Distinguish: distinguish, distinguish. What: same as "what", interrogative pronoun. * * *: And. 9. seeing: seeing. Blow this house down: it means destroying some people. 10. Hit the family: let some people suffer serious injuries. 1 1. When the water dried up, the goose flew away. It is a metaphor that the people are poor and rich, and the family is ruined. This is a serious consequence of eunuchs harming the people. Without water, the "official ship" could not run for a long time. This is also a warning to the supreme ruler and a metaphor for family destruction.
On the surface, the theme of "Singing Trumpet to the Emperor" quoted trumpet and suona, but in fact, it was lyrical by borrowing things, satirizing and exposing the evil deeds of eunuchs in the Ming Dynasty and expressing people's hatred.
The trumpet and suona on the first floor are characterized by "minor and major", which is the most prominent feature of the trumpet. The contrast between "small" and "big" also reveals the author's love and hate. The word "cavity" shows the similarities between trumpet and eunuch, and portrays the ugly nature of those corrupt officials to a penetrating point. The second layer of the poem is about the role of horns and suona, which is to raise the price of official ships like hemp, that is, official use. "Sound price", that is, reputation status, should be an objective evaluation; But here we have to "lift", which shows that the characters of the horn and the suona are humble. The third layer in the poem shows the other side of the use of the horn suona: it harms the army and the people, that is, it arbitrarily infringes on the interests of the army and the people while raising the price of official ships, making the people shudder at the sound of the horn suona. At the last layer of the poem, I wrote a trumpet and played a suona. As a result, this family was blown over and that family was injured until the people were in poverty and the family was ruined. Throughout the trumpet, it is authentic.
This poem was written by the author after witnessing the evil deeds of eunuchs traveling on the canal, and what was it pinned on? Trumpets are different from eunuchs, but they are similar to eunuchs in that they are "big in tune" and "small in ability and big in position". Therefore, the work found a * * between things and people, and the author actually shouted the horn according to the eunuch's face: characterized by bluffing, he was an accomplice of the imperial court to harm the people, arrogant everywhere, and provoked the military and civilians. While exposing the darkness of the reality that eunuchs harmed the people, the author also issued a warning to the supreme ruler, and the voice of criticism was sharp. Therefore, the ideological connotation of this poem is rich and profound.
This work is not an ode to things, but its profound insight into the real society and strong sense of color are conveying a voice of resistance, and these ideological connotations are contained in the ode to things. The work is criticizing eunuchs for harming the people, but it is still not broken in the end. The conclusion is left to the reader to think, which is both hearty and meaningful. This is "never leave".
The creation background of Blowing the Horn to the Emperor of Korea This song was written in the period of Zheng De, Emperor Wu of the Ming Dynasty (1506- 152 1). At that time, eunuchs were in power, and they traveled frequently on the main roads. Wherever they went, they threw their weight around and harmed the people. Wang Pan, a poet who lives in gaoyou county by the canal, witnessed all kinds of evil deeds of eunuchs, wrote this poem "Chaotian Zi", and exposed the evil of eunuchs by blowing the trumpet.
Appreciation of Singing Trumpet II to the Emperor This Sanqu was written during the reign of Emperor Zong Zhengde of the Ming Dynasty. It truly reflected the ugly faces of eunuchs at that time, and also exposed the deep disasters they brought to the people. According to Jiang Yikui's Notes Outside Yaoshan Hall, "The eunuch temple between Zheng De and Germany is in power, and there is no empty day under the river. Every time I blow the horn, the people are unhappy. The West Building is making "Singing the Horn" to mock. " From here, we can see Wang Pan's intention to this Sanqu.
In writing, this Sanqu can be divided into three layers. Among the first six sentences, the second sentence of "Quer Xiao" captures the characteristics of "trumpet" and "suona", and leaves a deep impression through the comparative description of "Xiaoer" of "Quer" and "Da" of "Qianger". "Quer" was originally small and thin, but the sound can spread everywhere after being amplified by the "cavity". Here, we use the phrase "turn down the volume and enlarge the volume" to compare the eunuch's travel form, satirize the eunuch, and integrate the appearance with God. Eunuchs used to be slaves of the imperial court, and their status was originally low, but they had to rely on the emperor's favor to show off their prestige. As soon as they left the palace, they were just like Smith, putting on airs and being arrogant. Their previous negative attitude towards Nuo Nuo disappeared without a trace, and they were completely different. It is ironic that "keeping your voice down and your voice up" can best express the eunuch's modality. The word "official ship" captures the characteristics of "chaos" and shows the ugly face of eunuch's arrogance. They rampaged in the river, doing evil, like nobody's business; There are many words about "Ruma", which highlights its arrogant and barbaric modality. The more official ships there are, the more people will suffer. The phrase "the price increase is up to you" refers to the eunuch's posturing. On the surface, "you" means "trumpet" and "suona"; In fact, it is to directly poke the feudal supreme ruler, hide but not reveal, contain but not reveal. Eunuchs are so presumptuous because they have the supreme ruler as their patron. Here, the author strongly criticized those in power and mercilessly exposed the exploitation and oppression of the people by eunuchs. Further illustrate the corruption of social atmosphere.
From the perspective of listening, the middle three sentences analyze the great harm that eunuchs bring to society from two aspects: "the army" and "the people" "Sorrow" is the center of this layer. What is the "army" worried about? It turned out that in the middle of the Ming Dynasty, the society was dark and eunuchs were in power. They are not only the emperor's attendants, but also the emperor's eyes and ears and eagle dogs. Therefore, eunuchs have a special position in the feudal ruling group. They are used to gossiping and turning black and white upside down. Therefore, as soon as the officers and men heard that the eunuchs were coming, they all paid tribute with trepidation, fearing that they would be caught and persecuted at the first sign of trouble. What are people worried about? The reasons are nothing more than these: withdrawal, taxation and acceptance of donations. These eunuchs "put their hands on the documents" (Bai Juyi's "Selling Charcoal Weng"), pretending to be the king's orders and oppressing the people by force. At the same time, on the surface, they pretend to be dignified, confident and sinister. The sentence "where" comes from the first two sentences. The harm of eunuchs makes people "surprised" by the wind and "afraid" by the sound. In this way, the local ruffians and hooligans have an opportunity to confuse the real with the fake, impersonate and fish in troubled waters. This sentence is an extension and summary of the first two sentences. The author lashed out at the evil of eunuch autocracy, which made the whole society a mess and made everyone feel insecure. Powerful exposure and profound criticism.
If the author reflects the evil of eunuchs from the perspective of the whole society, then the last three sentences are written from the disasters brought by eunuchs to the working people.
"Blow up this family" is near, "Blow up that family" is far away. The combination of distance and distance has a large visible range and great harm. In terms of the degree of harm, this sentence means "all the water that blows will fly." . There are two meanings here: first, it is a metaphor that the people's wealth has been ransacked, and the people have nothing, no corn and no money to pay the grain tax. Secondly, the words "flying geese" and "fishing with exhausted water" here are both established words. The author sternly warned the rulers that if you do this, you will only further increase the burden on the people and arouse their resistance. You can only lift a rock and drop it on your own feet, seeking bitter results. In this layer, the author analyzes the disaster brought by eunuchs from two aspects: extensive and profound, satirizes the eunuchs' putting on airs along the canal and killing the people, and conveys the people's hatred of eunuchs.
Wang Qing's "Chao Tian Zi"? Blowing the trumpet is a profound reflection. Structurally, it organizes characters around the word "blow", expresses the word "blow", writes the result of "blow", draws the figure of the ruler's minions "blow" and expresses the people's hatred of "blow". Step by step, in an orderly way. Expressing "anger" with the voice of "music" hit the nail on the head, revealing the opposition between feudal rulers and the people and reflecting the pain and misfortune of the people. In words, the trumpet is associated with eunuchs through exaggeration and irony. "Sex is born from this, and righteousness is born from this", which makes people feel very happy after reading it. This Sanqu is well written, well contrasted and full of satire. It is rare in the music industry to ridicule and curse those in power like this.
Poetry: Emperor of the Dynasty, Poet of Chanting Horn Author: Poetry classification of Wang Pan in Ming Dynasty: ancient poetry and poetry of chanting objects in junior high school.