1. Step into the society; Join the society!
2. Buddhist language, as opposed to "birth" (from the secular), was born!
The meaning of birth:
1, an ancient thought that doesn't pay attention to secular things (such as the difference between joining the WTO and being born in the pre-Qin philosophers).
2, pointed out that was born in the world.
3. A school of existentialism, which advocates entrusting survival to religion to get rid of the absurd world.
Being born is a Buddhist law, and joining the WTO is a world law. Born into the world, joined the WTO. Being born is a dharma body, and joining the WTO is a report. Birth is true, WTO entry is false!
2. Li Bai, an ancient poem about grace.
Sauvignon Blanc, in Chang 'an.
A thin layer of frost shone like a small mirror on my cold cushion.
High light flashing; My desire is getting deeper and deeper. I lift the curtain, sigh and stare at the moon.
Lonely as a flower, rising from the clouds. Above, I saw the blue and deep sky.
Below, I saw the green and agitation of the water. The sky is high and the land is wide; My sadness flies painfully between them,
Can I dream of crossing the mountain gate? . Sauvignon Blanc destroys the heart and soul.
Li Shangyin's Two Untitled Poems (Ⅱ)
The wind in the east wind, the rain in the wind, the rain in the wind, the sound of light thunder came from the other side outside the lotus pond.
There is also a locked golden toad incense burner. Cigarettes are elegantly wrapped, like pulleys in a jade pot, and the traction rope is pumped into the well water.
Wang Wei dreamed that she was a beautiful young girl. Wang Wei had a pillow dream and wrote a poem.
Never mind the flowers, even this bright flame of love, is it only ashes? .
Never mind the flowers, even this bright flame of love, is it only ashes? . This is a classic.
Su Mu Gai Song Fan Zhongyan.
Blue sky, yellow leaves, autumn colors, cold smoke, green waves.
The mountain reflects the sunset, the water meets the water, and the grass is ruthless outside the sunset.
The soul of the dark countryside pursues the journey and misses it every night, unless it is a good dream.
The moon is high and the rest is high, and the wine turns into sorrow and tears.
I like this sentence: wine turns into sorrow and turns into acacia tears.
Sauvignon blanc Bai Juyi
Bianshui flow, Surabaya flow, flows to Guazhou Gudutou.
Wu Shan is a little sad.
Think long and hate long, until it's time to pay back.
Yueming people lean on the building.
Miss each other
A butterfly in love with flowers
In spring, I miss you. Flowers fly like fog and catkins scatter like smoke.
In summer, the days of lovesickness are too long, and it seems very sad to stir up feelings.
Autumn rain adds sorrow, leaves fall and fall, and the face is on the tower.
I can't sleep in winter, and it's hard to come back. How can I love each other forever?
These are all poems related to lovesickness.
There is also a good song.
Su Shi, Liang Zhu
Flowers fade, red apricots are small, swallows come and people walk around in the green water. There are few willows blowing on the branches, but there are many herbs in the sea. Swing in the outer wall of the road, laity in the wall, beautiful woman laughing in the wall. Laughter dies in silence, but passion is mercilessly annoyed.
Zhao Jun resented sending Su Shi [Song]
Who is Huanyi Sannong?
Break the dream of green window.
New moon and melancholy smoke.
This river is everywhere.
I want to go and I don't want to go.
Tomorrow, the flowers will bloom.
Fly floc to send a boat.
The water flows eastward.
3. What poems show Li Bai's thought of being born and entering the WTO? Li Bai has great political ambitions all his life. He devoted himself to assisting the monarch in governing the country and serving the court. Actively joining the WTO is the mainstream of Li Bai's thought, which guides his life activities.
But his ambition can never be shown, and he doesn't want to "make eyes at others and serve the powerful." He often dreams of seeking immortals. Li Bai's life is full of contradictions between joining the WTO and being born. At the same time, this contradiction also had a certain impact on his poetry creation. In the fierce conflict between ideal and reality, a strong romantic spirit spark was generated, which made him a great romantic poet in the Tang Dynasty, and his poems were handed down from generation to generation.
In his youth, Li Bai was ambitious and had lofty political ideals of "securing the country" and "helping the poor". The prosperous scene and enterprising spirit in the prosperous Tang Dynasty made Li Bai ambitious, caring for his colleagues and keen on his career.
At the same time, family has a great influence on Li Bai's political ambition. Li Bai was born in a rich and knowledgeable family. He studied Ci Fu since childhood and absorbed the essence of a hundred schools of thought.
He studied hard, read widely and had rich knowledge, which made him brilliant when he was young. When he felt that he should display his talents and serve the court.
His father had great expectations of him and told him that his family was originally a royal family, but he was ashamed to appear in the court because he had been exiled to the western regions for a long time and was engaged in cheap business. He hoped that Li Bai could get ahead and revive the family. Therefore, the ideals of "securing the country" and "helping the poor" and the concept of "respecting the monarch and respecting the relatives" accompanied him throughout his life.
Li Bai traveled all over the vast places of interest in the motherland, especially the long-distance trip to Sichuan, which greatly broadened his horizons. Facing the great rivers and mountains of the motherland, Li Bai was very excited and deepened his love for the motherland and his determination to serve the motherland. He once said: "Don't ask for a small official, be conceited by the things in the world."
During this period, his thought of becoming an official after joining the WTO was very strong. Most of the poems describe the mountains and rivers of the motherland and express lofty sentiments and ambitions, such as Deng Jincheng Scattered Flowers Building, Fu Dapeng, Yue revisiting the ancient times, Living in Wushan, and Farewell to Jingmen Ferry. At the same time, they made many like-minded friends, and wrote the famous Farewell to Meng Haoran and Farewell in a Hotel in Nanjing on the way to Yangzhou.
The exhibition of bitter studies in Li Bai's era gave him rich knowledge and cultivated his ambition; The splendid rivers and mountains in Sichuan have opened up his magnificent mind and enriched his innate talent and literary talent. He will display his talents in a broader world and realize his great ambitions. But gradually, Li Bai began to realize the darkness of the world clearly.
During his stay in Anlu, he actively carried out some activities in the hope that people would quote him. However, due to Li Bai's unruly servants, he showed his talent, so that he was arrogant and slandered by some people, and attracted the displeasure of some local dignitaries. Therefore, I have been frustrated repeatedly in Anlu, but I have no choice but to recommend it.
Later, he went to Chang 'an, the capital of China. When I first arrived in Chang 'an, I encountered setbacks. Li Bai hoped to introduce himself through Zhang Shuo, the prime minister of the Tang Dynasty, and his son, but they played with him and settled in an uninhabited wasteland in Zhong Nanshan. Li Bai was very depressed and angry. Later, during his stay in Chang 'an, he visited some people, but most of them were similar to Zhang Shuo and his son and were jealous of his talent.
At this time, Li Bai felt the great conflict between ideal and reality. He saw the dark side of the Li and Tang dynasties. In a rage, he wrote "Difficult to Go" and "Difficult to Pass the Road", expressing his grief and indignation when he first entered Chang 'an. However, Li Bai is still full of desire to be an official. He is not satisfied with his extraordinary talent, but the idea of actively joining the WTO has always inspired him.
After leaving Chang 'an, Li Bai lived in Shandong for several years. At this time, he often complained in his works, such as Song of Fu Liang and Into the Wine, which were full of doubts and indignation about the unfair fate, especially the sentence "I was born to be useful", which expressed the author's grief and indignation about his talent and his feelings for future hope. The opportunity has finally come. In the first year of Tianbao, Li Bai came to Chang 'an for the second time because of the three summonses of Emperor Xuanzong of the Tang Dynasty.
Emperor Xuanzong of the Tang Dynasty ordered Li Bai to be enshrined in the Hanlin Palace. Li Bai was very excited. He thought it was time to give full play to his talents and serve the imperial court. At this time, he wrote "Nanling children go to Beijing" and "Don't enter the interior", expressing his excitement at that time.
However, the reality is counterproductive. Both Emperor Xuanzong of the Tang Dynasty and Yang Guifei appreciated Li Bai's talent in poetry and song, calling him a "genius in the world", but they always asked Li Bai to present some poems praising his virtue, that is, he was not allowed to attend the court.
Li Bai felt that he was just a literary plaything of the imperial court, embellished by promotion, and with the darkness of officialdom and the insidious evil of Gao Lishi and Li, how could Li Bai, who was arrogant, stand it in this environment? Having a clearer understanding of the political society at that time, Li Bai "laughed" and left Chang 'an. "Clouds cover the sun and never return, and the purple orchid is always destroyed by autumn wind" and "A gift from Du Xiucai and Wang Songshan" is an irreversible necessity in this world of "clouds cover the sun".
At this time, Li Bai was full of strong hatred for the darkness of officialdom and had a strong desire to live. There is a strong contradiction between joining the WTO and being born. He found the fairy's dream with extraordinary imagination and expressed his depressed mood in sleepwalking. His famous poem "Dream on Mount Tianmu" is a typical example.
The poem describes the scene of sleepwalking, but in fact it describes the disillusionment of his career dream. "Oh, how can I bow and scrape to those high officials whose sincere faces will never be seen?" This sentence expresses the poet's indignation. The poet woke up from his dream and expressed his contempt for the strong and anger at the injustice in reality.
After leaving Chang 'an for a long time, Li Bai always has a strong idea of being born. At the same time, he was more concerned about the safety of the country and the sufferings of the people, and hated the incompetence of the monarch. The great contradiction between Li Bai's experience and his thought of joining the WTO made the critical spirit in his poems stronger, such as Answering the King on Twelve Cold Nights, which expressed profound criticism of the political reality at that time. Of course, Li Bai's idea of actively joining the WTO is still the mainstream of his thought.
Later, An Lushan launched a mutiny and a national crisis. With the spirit of serving the country, Li Bai once again embarked on his official career-attending the shogunate of Wang Yonglin, which showed Li Bai's strong patriotism and determination to serve the court.
However, Li Bai's ideal did not come true in the end. Later, Yongwang Phosphorus's team was smashed, and Li Bai was arrested in Xun.
I like reading books before going to bed, so there are many books at my bedside, and they are always in a "pile" state. My mother called me "four legs". There are many novels in the pile of books, but there are also many classical literature. I prefer reading books with classic quotations, so the Analects of Confucius and Shi Shuo Xin Yu are always mixed in them. One night, I occasionally saw "birds and beasts can't be in the same group, and I'm not from Sri Lanka. Who will accompany me?" There are roads in the world, but hills are not easy. "Suddenly, I felt it and urged me to write this article.
When people in China talk about China's philosophy, they always like to divide it into birth and entry into WTO. For example, Confucianism said that China entered the WTO, while Laozi and Zhuangzi said that they were born. Actually, it's not all. The spirit of China's philosophy is the combination of birth and WTO entry. Just like the above sentence, I won't say much about the correct explanation, and everyone should find it. What I think is, if the world is ruled by Tao, is Confucius hiding in the mountains like Jie drowning and occasionally meeting such people to ask for directions? It's a pity that Mr. Kong will never see his ideal world of great harmony again. The deceased is like this, and my idea is nowhere to be confirmed. I think this is very possible because the Analects of Confucius says, "What's the point?" Knock, knock, clang, shether said to each other, "This is written by an extraordinary three sons." Confucius said,' No matter how hurt you are, you have your own opinions.' As the saying goes,' Mo Chun's clothes have been finished, and she is a champion in five or six, and a boy in six or seven, bathing in interpretation, and singing when the wind dances back'. "The master sighed and said,' I am the same as Dian.' "This passage in The Analects of Confucius said that Confucius told his disciples to talk about their ambitions, but in fact he was talking about his ambitions in a different direction, so that future generations could know that his ambitions were not only his place, but also the popularity and fullness of justice everywhere. This is a little Taoist inaction. Therefore, if possible, Confucius really wants to travel outside the party, hide in the Woods and read about literature.
The ideal personality of China people should be the so-called "sage inside and king outside". This ideal is difficult to realize, and it is necessary to improve both internal cultivation and external social functions. Neither born nor joined the WTO, or born and joined the WTO. I've always been confused about this. How can a person achieve the unity of birth and entry into WTO? Inadvertently saw the words of Mr. Zhu Guangqian, an aesthete: "Do the cause of joining the WTO with the spirit of being born." It suddenly dawned on me that this is the unity of birth and WTO entry. As early as the Wei and Jin Dynasties, celebrities at that time formed a relatively perfect personality ideal. Although they are deeply influenced by Zhuangzi and often have some immoral and dissolute qualities, the spiritual qualities they pursue, such as "being calm" and "being quiet and doing nothing", are still worthy of our praise. Tao Yuanming is the most famous among this group, and he is also praised by later generations. However, in fact, he is just the opposite. He was born in the spirit of joining the WTO, which can be seen in many of his poems. In fact, he still wants to help the world at the same time, but there is no chance. He said in his poem: "The sun and the moon abandon people, but he is not willing to win." .
Tao Yuanming doesn't like the sophistication and darkness of officialdom. He lives in seclusion. He finally chose to be born and never came back, even though he had thoughts. Not that there are people born after China's entry into WTO. Fan Li is the most praised by later generations. According to legend, after Fan Li helped Gou Jian take revenge, he abandoned his official position and went into business. He and Chang are in the same boat, wandering in the rivers and lakes, rich and virtuous, and are called "". He has all the fame, wealth and love. Life is like this. What can a husband ask for? Fan Li has become a sample of a better life for thousands of years. Later, people constantly expressed their feelings and admiration for his life. For example, Li Bai's "How to be like a son and send a boat out." For example, Li Shangyin's "Always remember the white hair in the rivers and lakes and want to go back to heaven and earth and get into the boat." It is said that Mr Jin Yong also likes Fan Li, so he wrote sword of the yue maiden. Regret is a pity, but there are not many people like Fan Li. Most of them, like Li Bai and Li Shangyin, are unhappy and have nowhere to retire, and more of them have become colleagues of Fan Li.
Speaking of which, I thought of Zhuge Liang. Mr. Kong Ming's life was only 54 years old. When he came out to assist Liu Bei, he was just 27 years old (if I remember correctly). Longzhong became the dividing line of his life. He has two famous sayings: "Indifferent to bright aspirations, quiet and far-reaching." "Do your best and die." They respectively represent the spirit of his first half life. If we don't look at the problem separately, these two famous sayings seem a bit contradictory. Kongming was born first, then joined the WTO. In the first 27 years of his life, he was far away from the world and devoted himself to Nanyang. He was born to read widely, learn practical talents and cultivate an indifferent attitude towards life in practice. The first half is to lay a good foundation for the second half, so I will neither live in troubled times nor ask Wenda to be a vassal. Romance of the Three Kingdoms is a classic that China people are most familiar with and love. The role of a novel (unofficial history) can completely overshadow the official history, and only Luo Guanzhong can do it. The novel mythologizes Zhuge Liang and Guan Yu so much that people who study history attentively can't help but feel a little unbearable: Zhuge Liang can scold people alive and do anything. Historians say that novels are a small tradition. However, the small tradition can reflect the will of the people and reach a consistent goal with the big tradition.
After all, Zhuge Liang's career was not successful, nor did he become a model of combining birth with WTO. However, his life is successful. It is said that after his death, the official did not set up a shrine for him at first. At that time, on the anniversary of his death, people in Chengdu would sacrifice incense tables on the roadside for passers-by to worship. In my historical memory, such treatment is unique.